Tath±gatav±rasattamanayavaººan±
12. Eva½ pathav²-±d²su vatth³su kh²º±savassa pavatti½ dassetv± id±ni attano pavatti½ dassento tath±gatopi, bhikkhaveti-±dim±ha. Tattha tath±gatoti aµµhahi k±raºehi bhagav± tath±gatoti vuccati– tath± ±gatoti tath±gato, tath± gatoti tath±gato, tathalakkhaºa½ ±gatoti tath±gato, tathadhamme y±th±vato abhisambuddhoti tath±gato, tathadassit±ya tath±gato, tath±v±dit±ya tath±gato, tath±k±rit±ya tath±gato, abhibhavanaµµhena tath±gatoti. Katha½ bhagav± tath± ±gatoti tath±gato? Yath± sabbalokahit±ya ussukkam±pann± purimak± samm±sambuddh± ±gat±, yath± vipass² bhagav± ±gato, yath± sikh² bhagav±, yath± vessabh³ bhagav±, yath± kakusandho bhagav±, yath± koº±gamano bhagav±, yath± kassapo bhagav± ±gatoti. Ki½ vutta½ hoti? Yena abhin²h±rena ete bhagavanto ±gat±, teneva amh±kampi bhagav± ±gato. Atha v± yath± vipass² bhagav±…pe… yath± kassapo bhagav± d±nap±rami½ p³retv±, s²lanekkhammapaññ±v²riyakhantisacca-adhiµµh±namett±-upekkh±p±rami½ p³retv±, im± dasa p±ramiyo, dasa upap±ramiyo, dasa paramatthap±ramiyoti, samati½sa p±ramiyo p³retv±, aªgaparicc±ga½ nayanadhanarajjaputtad±raparicc±ganti ime pañca mah±paricc±ge pariccajitv± pubbayogapubbacariyadhammakkh±nañ±tatthacariy±dayo p³retv±, buddhicariy±ya koµi½ patv± ±gato, tath± amh±kampi bhagav± ±gato. Yath± ca vipass² bhagav±…pe… yath± kassapo bhagav± catt±ro satipaµµh±ne sammappadh±ne iddhip±de pañcindriy±ni pañca bal±ni satta bojjhaªge ariya½ aµµhaªgika½ magga½ bh±vetv± br³hetv± ±gato, tath± amh±ka½ bhagav±pi ±gatoti tath±gato.
Yatheva lokamhi vipassi-±dayo,
sabbaññubh±va½ munayo idh±gat±;
tath± aya½ sakyamun²pi ±gato,
tath±gato vuccati tena cakkhum±ti.
Eva½ tath± ±gatoti tath±gato. Katha½ tath± gatoti tath±gato. Yath± sampatij±to vipass² bhagav± gato…pe… kassapo bhagav± gato. Kathañca so gatoti, so hi sampatij±tova samehi p±dehi pathaviya½ patiµµh±ya uttar±bhimukho sattapadav²tih±rena gato. Yath±ha– sampatij±to, ±nanda, bodhisatto samehi p±dehi pathaviya½ patiµµhahitv± uttar±bhimukho sattapadav²tih±rena gacchati setamhi chatte anudh±r²yam±ne, sabb± ca dis± anuviloketi, ±sabhiñca v±ca½ bh±sati “aggohamasmi lokassa, jeµµhohamasmi lokassa, seµµhohamasmi lokassa, ayamantim± j±ti, natthi d±ni punabbhavo”ti (ma. ni. 3.207). Tañcassa gamana½ tatha½ ahosi avitatha½ anekesa½ vises±dhigam±na½ pubbanimittabh±vena. Yañhi so sampatij±tova samehi p±dehi patiµµhahi, idamassa caturiddhip±dapaµil±bhassa pubbanimitta½. Uttar±bhimukhabh±vo pana sabbalokuttarabh±vassa pubbanimitta½. Sattapadav²tih±ro sattabojjhaªgaratanapaµil±bhassa. “Suvaººadaº¹± v²tipatanti c±mar±”ti (su. ni. 693) ettha vutto c±marukkhepo sabbatitthiyanimmathanassa. Setacchattadh±raºa½ arahattavimuttivaravimalasetacchattapaµil±bhassa. Sabbadis±nuvilokana½ sabbaññut±n±varaºañ±ºapaµil±bhassa. ¾sabh²v±c±bh±sana½ appaµivattiyavaradhammacakkappavattanassa pubbanimitta½. Tath± aya½ bhagav±pi gato. Tañcassa gamana½ tatha½ ahosi avitatha½ tesaññeva vises±dhigam±na½ pubbanimittabh±vena. Ten±hu por±º±–
“Muhuttaj±tova gavampat² yath±,
samehi p±dehi phus² vasundhara½;
so vikkam² satta pad±ni gotamo,
setañca chatta½ anudh±rayu½ mar³.
Gantv±na so satta pad±ni gotamo,
dis± vilokesi sam± samantato;
aµµhaªgupeta½ giramabbhud²ray²,
s²ho yath± pabbatamuddhaniµµhito”ti.–
Eva½ tath± gatoti tath±gato.
Atha v± yath± vipass² bhagav±…pe… yath± kassapo bhagav±, ayampi bhagav± tatheva nekkhammena k±macchanda½ pah±ya gato. Aby±p±dena by±p±da½, ±lokasaññ±ya thinamiddha½, avikkhepena uddhaccakukkucca½, dhammavavatth±nena vicikiccha½ pah±ya, ñ±ºena avijja½ pad±letv±, p±mojjena arati½ vinodetv±, paµhamajjh±nena n²varaºakav±µa½ uggh±µetv±, dutiyajjh±nena vitakkavic±radh³ma½ v³pasametv±, tatiyajjh±nena p²ti½ vir±jetv±, catutthajjh±nena sukhadukkha½ pah±ya, ±k±s±nañc±yatanasam±pattiy± r³pasaññ±paµighasaññ±n±nattasaññ±yo samatikkamitv±, viññ±ºañc±yatanasam±pattiy± ±k±s±nañc±yatanasañña½, ±kiñcaññ±yatanasam±pattiy± viññ±ºañc±yatanasañña½, nevasaññ±n±saññ±yatanasam±pattiy± ±kiñcaññ±yatanasañña½ samatikkamitv± gato. Anicc±nupassan±ya niccasañña½ pah±ya, dukkh±nupassan±ya sukhasañña½, anatt±nupassan±ya attasañña½, nibbid±nupassan±ya nandi½, vir±g±nupassan±ya r±ga½, nirodh±nupassan±ya samudaya½, paµinissagg±nupassan±ya ±d±na½, khay±nupassan±ya ghanasañña½, vay±nupassan±ya ±y³hana½, vipariº±m±nupassan±ya dhuvasañña½, animitt±nupassan±ya nimitta½, appaºihit±nupassan±ya paºidhi½, suññat±nupassan±ya abhinivesa½, adhipaññ±dhammavipassan±ya s±r±d±n±bhinivesa½, yath±bh³tañ±ºadassanena sammoh±bhinivesa½, ±d²nav±nupassan±ya ±lay±bhinivesa½, paµisaªkh±nupassan±ya appaµisaªkha½, vivaµµ±nupassan±ya sa½yog±bhinivesa½, sot±pattimaggena diµµhekaµµhe kilese bhañjitv±, sakad±g±mimaggena o¼±rike kilese pah±ya, an±g±mimaggena aºusahagate kilese samuggh±µetv±, arahattamaggena sabbakilese samucchinditv± gato. Evampi tath± gatoti tath±gato. Katha½ tathalakkhaºa½ ±gatoti tath±gato. Pathav²dh±tuy± kakkha¼attalakkhaºa½ tatha½ avitatha½. ¾podh±tuy± paggharaºalakkhaºa½. Tejodh±tuy± uºhattalakkhaºa½. V±yodh±tuy± vitthambhanalakkhaºa½. ¾k±sadh±tuy± asamphuµµhalakkhaºa½ Viññ±ºadh±tuy± vij±nanalakkhaºa½. R³passa ruppanalakkhaºa½. Vedan±ya vedayitalakkhaºa½. Saññ±ya sañj±nanalakkhaºa½. Saªkh±r±na½ abhisaªkharaºalakkhaºa½. Viññ±ºassa vij±nanalakkhaºa½. Vitakkassa abhiniropanalakkhaºa½. Vic±rassa anumajjanalakkhaºa½. P²tiy± pharaºalakkhaºa½. Sukhassa s±talakkhaºa½. Cittekaggat±ya avikkhepalakkhaºa½. Phassassa phusanalakkhaºa½. Saddhindriyassa adhimokkhalakkhaºa½. V²riyindriyassa paggahaºalakkhaºa½. Satindriyassa upaµµh±nalakkhaºa½. Sam±dhindriyassa avikkhepalakkhaºa½. Paññindriyassa paj±nanalakkhaºa½. Saddh±balassa assaddhiye akampiyalakkhaºa½. V²riyabalassa kosajje. Satibalassa muµµhasacce. Sam±dhibalassa uddhacce. Paññ±balassa avijj±ya akampiyalakkhaºa½. Satisambojjhaªgassa upaµµh±nalakkhaºa½. Dhammavicayasambojjhaªgassa pavicayalakkhaºa½. V²riyasambojjhaªgassa paggahaºalakkhaºa½. P²tisambojjhaªgassa pharaºalakkhaºa½. Passaddhisambojjhaªgassa upasamalakkhaºa½. Sam±dhisambojjhaªgassa avikkhepalakkhaºa½. Upekkh±sambojjhaªgassa paµisaªkh±nalakkhaºa½. Samm±diµµhiy± dassanalakkhaºa½. Samm±saªkappassa abhiniropanalakkhaºa½. Samm±v±c±ya parigg±halakkhaºa½. Samm±kammantassa samuµµh±nalakkhaºa½. Samm±-±j²vassa vod±nalakkhaºa½. Samm±v±y±massa paggahaºalakkhaºa½. Samm±satiy± upaµµh±nalakkhaºa½. Samm±sam±dhissa avikkhepalakkhaºa½. Avijj±ya aññ±ºalakkhaºa½. Saªkh±r±na½ cetan±lakkhaºa½. Viññ±ºassa vij±nanalakkhaºa½. N±massa namanalakkhaºa½. R³passa ruppanalakkhaºa½. Sa¼±yatanassa ±yatanalakkhaºa½. Phassassa phusanalakkhaºa½. Vedan±ya vedayitalakkhaºa½. Taºh±ya hetulakkhaºa½. Up±d±nassa gahaºalakkhaºa½. Bhavassa ±y³hanalakkhaºa½. J±tiy± nibbattilakkhaºa½. Jar±ya j²raºalakkhaºa½. Maraºassa cutilakkhaºa½. Dh±t³na½ suññat±lakkhaºa½. ¾yatan±na½ ±yatanalakkhaºa½. Satipaµµh±n±na½ upaµµh±nalakkhaºa½. Sammappadh±n±na½ padahanalakkhaºa½. Iddhip±d±na½ ijjhanalakkhaºa½. Indriy±na½ adhipatilakkhaºa½. Bal±na½ akampiyalakkhaºa½. Bojjhaªg±na½ niyy±nalakkhaºa½. Maggassa hetulakkhaºa½. Sacc±na½ tathalakkhaºa½. Samathassa avikkhepalakkhaºa½. Vipassan±ya anupassan±lakkhaºa½. Samathavipassan±na½ ekarasalakkhaºa½. Yuganandh±na½ anativattanalakkhaºa½. S²lavisuddhiy± sa½varalakkhaºa½. Cittavisuddhiy± avikkhepalakkhaºa½. Diµµhivisuddhiy± dassanalakkhaºa½. Khayeñ±ºassa samucchedalakkhaºa½. Anupp±de ñ±ºassa passaddhilakkhaºa½. Chandassa m³lalakkhaºa½. Manasik±rassa samuµµh±nalakkhaºa½. Phassassa samodh±nalakkhaºa½. Vedan±ya samosaraºalakkhaºa½. Sam±dhissa pamukhalakkhaºa½. Satiy± ±dhipateyyalakkhaºa½. Paññ±ya tatuttarilakkhaºa½. Vimuttiy± s±ralakkhaºa½. Amatogadhassa nibb±nassa pariyos±nalakkhaºa½ tatha½ avitatha½. Eva½ tathalakkhaºa½ ñ±ºagatiy± ±gato avirajjhitv± patto anuppattoti tath±gato, eva½ tathalakkhaºa½ ±gatoti tath±gato. Katha½ tathadhamme y±th±vato abhisambuddhoti tath±gato? Tathadhamm± n±ma catt±ri ariyasacc±ni. Yath±ha “catt±rim±ni, bhikkhave, tath±ni avitath±ni anaññath±ni. Katam±ni catt±ri, ida½ dukkhanti, bhikkhave, tathameta½ avitathameta½ anaññathametan”ti (sa½. ni. 5.1050) vitth±ro. T±ni ca bhagav± abhisambuddho, tasm± tath±na½ abhisambuddhatt± tath±gatoti vuccati. Abhisambuddhattho hi ettha gatasaddo. Apica jar±maraºassa j±tipaccayasambh³tasamud±gataµµho tatho avitatho anaññatho…pe… saªkh±r±na½ avijj±paccayasambh³tasamud±gataµµho tatho avitatho anaññatho. Tath± avijj±ya saªkh±r±na½ paccayaµµho. Saªkh±r±na½ viññ±ºassa paccayaµµho…pe… j±tiy± jar±maraºassa paccayaµµho tatho avitatho anaññatho. Ta½ sabba½ bhagav± abhisambuddho, tasm±pi tath±na½ dhamm±na½ abhisambuddhatt± tath±gatoti vuccati. Eva½ tathadhamme y±th±vato abhisambuddhoti tath±gato. Katha½ tathadassit±ya tath±gato? Bhagav± ya½ sadevake loke…pe… sadevamanuss±ya aparim±º±su lokadh±t³su aparim±º±na½ satt±na½ cakkhudv±re ±p±tha½ ±gacchanta½ r³p±rammaºa½ n±ma atthi. Ta½ sabb±k±rato j±n±ti, passati. Eva½ j±nat± passat± ca tena ta½ iµµh±niµµh±divasena v± diµµhasutamutaviññ±tesu labbham±nakapadavasena v± “katama½ ta½ r³pa½ r³p±yatana½, ya½ r³pa½ catunna½ mah±bh³t±na½ up±d±ya vaººanibh± sanidassana½ sappaµigha½ n²la½ p²takan”ti (dha. sa. 616) ±din± nayena anekehi n±mehi terasahi v±rehi dvepaññ±s±ya nayehi vibhajjam±na½ tathameva hoti, vitatha½ natthi. Esa nayo sotadv±r±d²supi ±p±tham±gacchantesu sadd±d²su. Vuttañceta½ bhagavat± “ya½, bhikkhave, sadevakassa lokassa…pe… sadevamanuss±ya diµµha½ suta½ muta½ viññ±ta½ patta½ pariyesita½ anuvicarita½ manas±, tamaha½ j±n±mi, …tamaha½ abhiññ±si½, ta½ tath±gatassa vidita½, ta½ tath±gato na upaµµh±s²”ti (a. ni. 4.24). Eva½ tathadassit±ya tath±gato. Tattha tathadass²-atthe tath±gatoti padasambhavo veditabbo. Katha½ tath±v±dit±ya tath±gato? Ya½ ratti½ bhagav± bodhimaº¹e apar±jitapallaªke nisinno tiººa½ m±r±na½ matthaka½ madditv± anuttara½ samm±sambodhi½ abhisambuddho, yañca ratti½ yamakas±l±namantare anup±dises±ya nibb±nadh±tuy± parinibb±yi, etthantare pañcacatt±l²savassaparim±ºe k±le paµhamabodhiy±pi majjhimabodhiy±pi pacchimabodhiy±pi ya½ bhagavat± bh±sita½ sutta½ geyya½…pe… vedalla½, ta½ sabba½ atthato ca byañjanato ca anupavajja½ an³namanadhika½ sabb±k±raparipuººa½ r±gamadanimmadana½ dosamohamadanimmadana½, natthi tattha v±laggamattampi pakkhalita½, sabba½ ta½ ekamuddik±ya lañchita½ viya, ekan±¼iy± mita½ viya, ekatul±ya tulita½ viya ca tathameva hoti avitatha½. Ten±ha– “yañca, cunda, ratti½ tath±gato anuttara½ samm±sambodhi½ abhisambujjhati, yañca ratti½ anup±dises±ya nibb±nadh±tuy± parinibb±yati, ya½ etasmi½ antare bh±sati lapati niddisati, sabba½ ta½ tatheva hoti no aññath±. Tasm± tath±gatoti vuccat²”ti (a. ni. 4.23). Gada-attho hi ettha gatasaddo. Eva½ tath±v±dit±ya tath±gato. Apica ±gadana½ ±gado, vacananti attho. Tatho avipar²to ±gado ass±ti dak±rassa tak±ra½ katv± tath±gatoti evametasmi½ atthe padasiddhi veditabb±. Katha½ tath±k±rit±ya tath±gato? Bhagavato hi v±c±ya k±yo anulometi, k±yassapi v±c±. Tasm± yath±v±d² tath±k±r², yath±k±r² tath±v±d² ca hoti. Eva½bh³tassa cassa yath± v±c± k±yopi tath±gato pavattoti attho. Yath± ca k±yo, v±c±pi tath± gat± pavatt±ti tath±gato. Ten±ha “yath±v±d², bhikkhave, tath±gato tath±k±r², yath±k±r² tath±v±d². Iti yath±v±d² tath±k±r², yath±k±r² tath±v±d², tasm± tath±gatoti vuccat²”ti (a. ni. 4.23). Eva½ tath±k±rit±ya tath±gato. Katha½ abhibhavanaµµhena tath±gato? Upari bhavagga½ heµµh± avici½ pariyanta½ katv± tiriya½ aparim±º±su lokadh±t³su sabbasatte abhibhavati, s²lenapi sam±dhin±pi paññ±yapi vimuttiy±pi vimuttiñ±ºadassanenapi, na tassa tul± v± pam±ºa½ v± atthi, atulo appameyyo anuttaro r±jar±jo devadevo sakk±na½ atisakko brahm±na½ atibrahm±. Ten±ha “sadevake, bhikkhave, loke…pe… sadevamanuss±ya tath±gato abhibh³ anabhibh³to aññadatthu daso vasavatt². Tasm± tath±gatoti vuccat²”ti. Tatreva½ padasiddhi veditabb±, agado viya agado. Ko panesa? Desan±vil±samayo ceva puññussayo ca. Tena hesa mah±nubh±vo bhisakko dibb±gadena sappe viya sabbaparappav±dino sadevakañca loka½ abhibhavati, iti sabbalok±bhibhavane tatho avipar²to desan±vil±samayo ceva puññassayo ca agado ass±ti dak±rassa tak±ra½ katv± tath±gatoti veditabbo. Eva½ abhibhavanaµµhena tath±gato. Apica tath±ya gatotipi tath±gato, tatha½ gatotipi tath±gato. Gatoti avagato, at²to, patto, paµipannoti attho. Tattha sakala½ loka½ t²raºapariññ±ya tath±ya gato avagatoti tath±gato. Lokasamudaya½ pah±napariññ±ya tath±ya gato at²toti tath±gato. Lokanirodha½ sacchikiriy±ya tath±ya gato pattoti tath±gato. Lokanirodhag±mini½ paµipada½ tatha½ gato paµipannoti tath±gato. Tena ya½ vutta½ bhagavat± “loko, bhikkhave, tath±gatena abhisambuddho, lokasm± tath±gato visa½yutto. Lokasamudayo, bhikkhave, tath±gatena abhisambuddho, lokasamudayo tath±gatassa pah²no. Lokanirodho, bhikkhave, tath±gatena abhisambuddho, lokanirodho tath±gatassa sacchikato. Lokanirodhag±min² paµipad±, bhikkhave, tath±gatena abhisambuddh±, lokanirodhag±min² paµipad± tath±gatassa bh±vit±. Ya½, bhikkhave, sadevakassa lokassa…pe… sabba½ ta½ tath±gatena abhisambuddha½, tasm± tath±gatoti vuccat²”ti (a. ni. 4.23). Tassa evampi attho veditabbo. Idampi ca tath±gatassa tath±gatabh±vad²pane mukhamattameva. Sabb±k±rena pana tath±gatova tath±gatassa tath±gatabh±va½ vaººeyya. Araha½ samm±sambuddhoti padadvaye pana ±rakatt± ar²na½, ar±nañca hatatt±, paccay±d²na½ arahatt±, p±pakaraºe rah±bh±v±ti imehi t±va k±raºehi arahanti veditabbo. Samm± s±mañca sabbadhamm±na½ buddhatt± pana samm±sambuddhoti. Ayamettha saªkhepo. Vitth±rato paneta½ padadvaya½ visuddhimagge buddh±nussativaººan±ya½ pak±sita½. Pariññ±tanta½ tath±gatass±ti ettha pana ta½ maññan±vatthu pariññ±ta½ tath±gatass±tipi attho veditabbo. Pariññ±tanta½ n±ma pariññ±tap±ra½ pariññ±t±vas±na½ anavasesato pariññ±tanti vutta½ hoti. Buddh±nañhi s±vakehi saddhi½ kiñc±pi tena tena maggena kilesappah±ne viseso natthi, pariññ±ya pana atthi. S±vak± hi catunna½ dh±t³na½ ekadesameva sammasitv± nibb±na½ p±puºanti. Buddh±na½ pana aºuppam±ºampi saªkh±ragata½ ñ±ºena adiµµhamatulitamat²ritamasacchikata½ natthi.
Tath±gatav±rasattamanayavaººan± niµµhit±.