Tath±gatav±ra-aµµhamanayavaººan±

13. Nand² dukkhassa m³lanti-±d²su ca nand²ti purimataºh±. Dukkhanti pañcakkhandh±. M³lanti-±di. Iti viditv±ti ta½ purimabhavanandi½ “imassa dukkhassa m³lan”ti eva½ j±nitv±. Bhav±ti kammabhavato. J±t²ti vip±kakkhandh±. Te hi yasm± j±yanti, tasm± “j±t²”ti vutt±. J±tis²sena v± aya½ desan±. Etampi “iti viditv±”ti imin± yojetabba½. Ayañhi ettha attho “kammabhavato upapattibhavo hot²ti evañca j±nitv±”ti. Bh³tass±ti sattassa. Jar±maraºanti jar± ca maraºañca. Ida½ vutta½ hoti– tena upapattibhavena bh³tassa sattassa khandh±na½ jar±maraºa½ hot²ti evañca j±nitv±ti.
Ett±vat± ya½ bodhirukkham³le apar±jitapallaªke nisinno sammasitv± sabbaññuta½ patto, tassa paµiccasamupp±dassa paµivedh± maññan±na½ abh±vak±raºa½ dassento catusaªkhepa½ tisandhi½ tiyaddha½ v²sat±k±ra½ tameva paµiccasamupp±da½ dasseti.
Katha½ pana ett±vat± esa sabbo dassito hot²ti. Ettha hi nand²ti aya½ eko saªkhepo. Dukkhass±ti vacanato dukkha½ dutiyo, bhav± j±t²ti vacanato bhavo tatiyo, j±tijar±maraºa½ catuttho. Eva½ t±va catt±ro saªkhep± veditabb±, koµµh±s±ti attho. Taºh±dukkh±na½ pana antara½ eko sandhi, dukkhassa ca bhavassa ca antara½ dutiyo, bhavassa ca j±tiy± ca antara½ tatiyo. Eva½ catunna½ aªgul²na½ antarasadis± catusaªkhepantar± tayo sandh² veditabb±.
Tattha nand²ti at²to addh±, j±tijar±maraºa½ an±gato, dukkhañca bhavo ca paccuppannoti eva½ tayo addh± veditabb±. At²te pana pañcasu ±k±resu nand²vacanena taºh± ek± ±gat±, t±ya an±gat±pi avijj±saªkh±ra-up±d±nabhav± paccayalakkhaºena gahit±va honti. J±tijar±maraºavacanena pana yesa½ khandh±na½ tajj±tijar±maraºa½, te vutt± yev±ti katv± ±yati½ viññ±ºan±mar³pasa¼±yatanaphassavedan± gahit±va honti.
Evamete “purimakammabhavasmi½ moho avijj±, ±y³han± saªkh±r±, nikanti taºh±, upagamana½ up±d±na½, cetan± bhavo iti ime pañca dhamm± purimakammabhavasmi½ idha paµisandhiy± paccay±. Idha paµisandhi viññ±ºa½, okkanti n±mar³pa½, pas±do ±yatana½, phuµµho phasso, vedayita½ vedan± iti ime pañca dhamm± idh³papattibhavasmi½ purekatassa kammassa paccay±. Idha paripakkatt± ±yatan±na½ moho avijj±, ±y³han± saªkh±r±, nikanti taºh±, upagamanamup±d±na½, cetan± bhavo iti ime pañca dhamm± idha kammabhavasmi½ ±yati½ paµisandhiy± paccay±. ¾yati½ paµisandhi viññ±ºa½, okkanti n±mar³pa½, pas±do ±yatana½, phuµµho phasso vedayita½ vedan± iti ime pañca dhamm± ±yati½ upapattibhavasmi½ idha katassa kammassa paccay±”ti eva½ niddiµµhalakkhaº± v²sati ±k±r± idha veditabb±. Eva½ “nand² dukkhassa m³lanti iti viditv± bhav± j±ti, bh³tassa jar±maraºan”ti ett±vat± esa sabbopi catusaªkhepo tisandhi tiyaddho v²sat±k±ro paµiccasamupp±do dassito hot²ti veditabbo.
Id±ni tasm± tiha, bhikkhave…pe… abhisambuddhoti vad±m²ti ettha apubbapadavaººana½ katv± padayojan±ya atthanigamana½ kariss±ma. Tasm± tih±ti tasm± icceva vutta½ hoti. Tik±rahak±r± hi nip±t±. Sabbasoti anavasesavacanameta½. Taºh±nanti nand²ti eva½ vutt±na½ sabbataºh±na½. Khay±ti lokuttaramaggena accantakkhay±. Vir±g±d²ni khayavevacan±neva. Y± hi taºh± kh²º±, viratt±pi t± bhavanti niruddh±pi catt±pi paµinissaµµh±pi. Khay±ti v± catumaggakiccas±dh±raºameta½. Tato paµhamamaggena vir±g±, dutiyena nirodh±, tatiyena c±g±, catutthena paµinissagg±ti yojetabba½. Y±hi v± taºh±hi pathavi½ pathavito sañj±neyya, t±sa½ khay±. Y±hi pathavi½ maññeyya, t±sa½ vir±g±. Y±hi pathaviy± maññeyya, t±sa½ nirodh±. Y±hi pathavito maññeyya, t±sa½ c±g±. Y±hi pathavi½ meti maññeyya, t±sa½ paµinissagg±. Y±hi v± pathavi½ maññeyya, t±sa½ khay±…pe… y±hi pathavi½ abhinandeyya, t±sa½ paµinissagg±ti evamettha yojan± k±tabb±, na kiñci virujjhati.
Anuttaranti uttaravirahita½ sabbaseµµha½. Samm±sambodhinti samm± s±mañca bodhi½. Atha v± pasattha½ sundarañca bodhi½. Bodh²ti rukkhopi maggopi sabbaññutañ±ºampi nibb±nampi. “Bodhirukkham³le paµham±bhisambuddho”ti (mah±va. 1; ud±. 1) ca “antar± ca bodhi½ antar± ca gayan”ti (mah±va. 11; ma. ni. 1.285) ca ±gataµµh±nehi rukkho bodh²ti vuccati. “Cat³su maggesu ñ±ºan”ti (c³¼ani. 121) ±gataµµh±ne maggo. “Pappoti bodhi½ varabh³rimedhaso”ti (d². ni. 3.217) ±gataµµh±ne sabbaññutañ±ºa½. “Patv±na bodhi½ amata½ asaªkhatan”ti ±gataµµh±ne nibb±na½. Idha pana bhagavato arahattamaggañ±ºa½ adhippeta½. Apare sabbaññutañ±ºantipi vadanti.
S±vak±na½ arahattamaggo anuttar± bodhi hoti na hot²ti. Na hoti. Kasm±? Asabbaguºad±yakatt±. Tesañhi kassaci arahattamaggo arahattaphalameva deti, kassaci tisso vijj±, kassaci cha abhiññ±, kassaci catasso paµisambhid±, kassaci s±vakap±ram²ñ±ºa½. Paccekabuddh±nampi paccekabodhiñ±ºameva deti. Buddh±na½ pana sabbaguºasampatti½ deti abhiseko viya rañño sabbalokissariyabh±va½. Tasm± aññassa kassacipi anuttar± bodhi na hot²ti.
Abhisambuddhoti abhiññ±si paµivijjhi, patto adhigatoti vutta½ hoti. Iti vad±m²ti iti vad±mi ±cikkh±mi desemi paññapemi, paµµhapemi vivar±mi vibhaj±mi utt±n²karom²ti. Tatr±ya½ yojan±– tath±gatopi, bhikkhave…pe… pathavi½ na maññati…pe… pathavi½ n±bhinandati. Ta½ kissa hetu, nand² dukkhassa m³la½, bhav± j±ti, bh³tassa jar±maraºanti iti viditv±ti. Tattha iti viditv±ti itik±ro k±raºattho. Tena imassa paµiccasamupp±dassa viditatt± paµividdhatt±ti vutta½ hoti. Kiñca bhiyyo– yasm± ca evamima½ paµiccasamupp±da½ viditv± tath±gatassa y± nand²ti vuttataºh± sabbappak±r±, s± pah²n±, t±sañca tath±gato sabbaso taºh±na½ khay±…pe… anuttara½ samm±sambodhi½ abhisambuddho. Tasm± pathavi½ na maññati…pe… pathavi½ n±bhinandat²ti vad±m²ti eva½ abhisambuddhatt± na maññati n±bhinandat²ti vad±m²ti vutta½ hoti.
Atha v± yasm± “nand² dukkhassa m³lan”ti-±din± nayena paµiccasamupp±da½ viditv± sabbaso taºh± khaya½ gat±, tasm± tiha, bhikkhave, tath±gato sabbaso taºh±na½ khay±…pe… abhisambuddhoti vad±mi. So eva½ abhisambuddhatt± pathavi½ na maññati…pe… n±bhinandat²ti. Yattha yattha hi yasm±ti avatv± tasm±ti vuccati, tattha tattha yasm±ti ±netv± yojetabba½, aya½ s±sanayutti. Esa nayo sabbattha.
Idamavoca bhagav±ti ida½ nid±n±vas±nato pabhuti y±va abhisambuddhoti vad±m²ti sakalasuttanta½ bhagav± paresa½ paññ±ya alabbhaºeyyapatiµµha½ paramagambh²ra½ sabbaññutañ±ºa½ dassento ekena puthujjanav±rena ekena sekkhav±rena cat³hi kh²º±savav±rehi dv²hi tath±gatav±reh²ti aµµhahi mah±v±rehi ekamekasmiñca v±re pathav²-±d²hi catuv²satiy± antarav±rehi paµimaº¹etv± dvebh±ºav±raparim±º±ya tantiy± avoca.
Eva½ vicitranayadesan±vil±sayutta½ paneta½ sutta½ karavikarudamañjun± kaººasukhena paº¹itajanahaday±na½ amat±bhisekasadisena brahmassarena bh±sam±nass±pi. Na te bhikkh³ bhagavato bh±sita½ abhinandunti te pañcasat± bhikkh³ ida½ bhagavato vacana½ n±numodi½su. Kasm±? Aññ±ºakena. Te kira imassa suttassa attha½ na j±ni½su, tasm± n±bhinandi½su. Tesañhi tasmi½ samaye eva½ vicitranayadesan±vil±sayuttampi eta½ sutta½ ghanaputhulena dussapaµµena mukhe bandha½ katv± purato µhapitamanuññabhojana½ viya ahosi. Nanu ca bhagav± attan± desita½ dhamma½ pare ñ±petu½ kappasatasahass±dhik±ni catt±ri asaªkhyeyy±ni p±ramiyo p³retv± sabbaññuta½ patto. So kasm± yath± te na j±nanti, tath± deses²ti. Vuttamida½ imassa suttassa nikkhepavic±raº±ya½ eva “m±nabhañjanattha½ sabbadhammam³lapariy±yanti desana½ ±rabh²”ti, tasm± na yidha puna vattabbamatthi, eva½ m±nabhañjanattha½ desitañca paneta½ sutta½ sutv± te bhikkh³ ta½yeva kira pathavi½ diµµhigatikopi sañj±n±ti, sekkhopi arah±pi tath±gatopi sañj±n±ti. Kinn±mida½ katha½ n±midanti cintent± pubbe maya½ bhagavat± kathita½ ya½kiñci khippameva j±n±ma, id±ni panimassa m³lapariy±yassa anta½ v± koµi½ v± na j±n±ma na pass±ma, aho buddh± n±ma appameyy± atul±ti uddhaµad±µh± viya sapp± nimmad± hutv± buddhupaµµh±nañca dhammassavanañca sakkacca½ ±gama½su.
Tena kho pana samayena bhikkh³ dhammasabh±ya½ sannisinn± ima½ katha½ samuµµh±pesu½ “aho buddh±na½ ±nubh±vo, te n±ma br±hmaºapabbajit± tath± m±namadamatt± bhagavat± m³lapariy±yadesan±ya nihatam±n± kat±”ti, ayañcarahi tesa½ bhikkh³na½ antar±kath± vippakat±. Atha bhagav± gandhakuµiy± nikkhamitv± taªkhaº±nur³pena p±µih±riyena dhammasabh±ya½ paññattavarabuddh±sane nis²ditv± te bhikkh³ ±ha– “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti. Te tamattha½ bhagavato ±rocesu½. Bhagav± etadavoca– “na, bhikkhave, id±neva, pubbepi aha½ ime eva½ m±napaggahitasire vicarante nihatam±ne ak±sin”ti. Tato imiss± aµµhuppattiy± ida½ at²ta½ ±nesi–
Bh³tapubba½ bhikkhave, aññataro dis±p±mokkho br±hmaºo b±r±ºasiya½ paµivasati tiººa½ ved±na½ p±rag³ sanighaºµukeµubh±na½ s±kkharappabhed±na½ itih±sapañcam±na½ padako veyy±karaºo lok±yatamah±purisalakkhaºesu anavayo, so pañcamatt±ni m±ºavakasat±ni mante v±ceti. Paº¹it± m±ºavak± bahuñca gaºhanti lahuñca, suµµhu ca upadh±renti, gahitañca tesa½ na vinassati. Sopi br±hmaºo ±cariyamuµµhi½ akatv± ghaµe udaka½ ±siñcanto viya sabbampi sippa½ uggaºh±petv± te m±ºavake etadavoca “ettakamida½ sippa½ diµµhadhammasampar±yahitan”ti. Te m±ºavak±– “ya½ amh±ka½ ±cariyo j±n±ti, mayampi ta½ j±n±ma, mayampi d±ni ±cariy± ev±”ti m±na½ upp±detv± tato pabhuti ±cariye ag±rav± nikkhittavatt± vihari½su. ¾cariyo ñatv± “kariss±mi nesa½ m±naniggahan”ti cintesi. So ekadivasa½ upaµµh±na½ ±gantv± vanditv± nisinne te m±ºavake ±ha “t±t± pañha½ pucchiss±mi, kaccittha samatth± kathetun”ti. Te “pucchatha ±cariya, pucchatha ±cariy±”ti sahas±va ±ha½su, yath± ta½ sutamadamatt±. ¾cariyo ±ha–
“K±lo ghasati bh³t±ni, sabb±neva sahattan±;
yo ca k±laghaso bh³to, sa bh³tapacani½ pac²”ti. (J±. 1.10.190)–

Vissajjetha t±t± ima½ pañhanti.

Te cintetv± aj±nam±n± tuºh² ahesu½. ¾cariyo ±ha “ala½ t±t± gacchathajja, sve katheyy±th±”ti uyyojesi. Te dasapi v²satipi sampiº¹it± hutv± na tassa pañhassa ±di½, na antamaddasa½su. ¾gantv± ±cariyassa ±rocesu½ “na imassa pañhassa attha½ ±j±n±m±”ti. ¾cariyo tesa½ niggahatth±ya ima½ g±thamabh±si–
“Bah³ni naras²s±ni, lomas±ni brah±ni ca;
g²v±su paµimukk±ni, kocidevettha kaººav±”ti. (J±. 1.10.191)–

G±th±yattho– bah³ni nar±na½ s²s±ni dissanti, sabb±ni ca t±ni lomas±ni sabb±ni ca mahant±ni g²v±yameva ca µhapit±ni, na t±laphala½ viya hatthena gahit±ni, natthi tesa½ imehi dhammehi n±n±karaºa½. Ettha pana kocideva kaººav±ti att±na½ sandh±y±ha. Kaººav±ti paññav±. Kaººacchidda½ pana na kassaci natthi, ta½ sutv± te m±ºavak± maªkubh³t± pattakkhandh± adhomukh± aªguliy± bh³mi½ vilikhant± tuºh² ahesu½.

Atha nesa½ ahirikabh±va½ passitv± ±cariyo “uggaºhatha t±t± pañhan”ti pañha½ vissajjesi. K±loti purebhattak±lopi pacch±bhattak±lop²ti evam±di. Bh³t±n²ti satt±dhivacanameta½. K±lo hi bh³t±na½ na cammama½s±d²ni kh±dati, apica kho nesa½ ±yuvaººabal±ni khepento yobbañña½ maddanto ±rogya½ vin±sento ghasati kh±dat²ti vuccati. Sabb±neva sahattan±ti eva½ ghasanto ca na kiñci vajjeti, sabb±neva ghasati. Na kevalañca bh³t±niyeva, apica kho sahattan± att±nampi ghasati. Purebhattak±lo hi pacch±bhattak±la½ na p±puº±ti. Esa nayo pacch±bhattak±l±d²su. Yo ca k±laghaso bh³toti kh²º±savasseta½ adhivacana½. So hi ±yati½ paµisandhik±la½ khepetv± kh±ditv± µhitatt± “k±laghaso”ti vuccati. Sa bh³tapacani½ pac²ti so y±ya½ taºh± ap±yesu bh³te pacati, ta½ ñ±ºaggin± paci dayhi bhasmamak±si, tena “bh³tapacani½ pac²”ti vuccati. “Pajanin”tipi p±µho. Janika½ nibbattikanti attho.
Atha te m±ºavak± d²pasahass±lokena viya ratti½ samavisama½ ±cariyassa vissajjanena pañhassa attha½ p±kaµa½ disv± “id±ni maya½ y±vaj²va½ guruv±sa½ vasiss±ma, mahant± ete ±cariy± n±ma, mayañhi bahussutam±na½ upp±detv± catuppadikag±th±yapi attha½ na j±n±m±”ti nihatam±n± pubbasadisameva ±cariyassa vattappaµipatti½ katv± saggapar±yaº± ahesu½.
Aha½ kho, bhikkhave, tena samayena tesa½ ±cariyo ahosi½, ime bhikkh³ m±ºavak±. Eva½ pubbep±ha½ ime eva½ m±napaggahitasire vicarante nihatam±ne ak±sinti.
Imañca j±taka½ sutv± te bhikkh³ pubbepi maya½ m±neneva upahat±ti bhiyyosomatt±ya nihatam±n± hutv± attano upak±rakakammaµµh±napar±yaº± ahesu½.
Tato bhagav± eka½ samaya½ janapadac±rika½ caranto ves±li½ patv± gotamake cetiye viharanto imesa½ pañcasat±na½ bhikkh³na½ ñ±ºaparip±ka½ viditv± ima½ gotamakasutta½ kathesi–
“Abhiññ±y±ha½, bhikkhave, dhamma½ desemi no anabhiññ±ya, sanid±n±ha½…pe… sapp±µih±riy±ha½, bhikkhave, dhamma½ desemi no app±µih±riya½. Tassa mayha½, bhikkhave, abhiññ±ya dhamma½ desayato…pe… no app±µih±riya½. Karaº²yo ov±do, karaº²y± anus±san². Alañca pana vo, bhikkhave, tuµµhiy± ala½ attamanat±ya ala½ somanass±ya. Samm±sambuddho bhagav±, sv±kkh±to dhammo, suppaµipanno saªghoti. Idamavoca bhagav±, imasmiñca pana veyy±karaºasmi½ bhaññam±ne dasasahassilokadh±tu akampitth±”ti (a. ni. 3.126).
Idañca sutta½ sutv± te pañcasat± bhikkh³ tasmi½yev±sane saha paµisambhid±hi arahatta½ p±puºi½su, ev±ya½ desan± etasmi½ µh±ne niµµhamagam±s²ti.

Tath±gatav±ra-aµµhamanayavaººan± niµµhit±.

Papañcas³daniy± majjhimanik±yaµµhakath±ya

M³lapariy±yasuttavaººan± niµµhit±.