10. C³¼as±ropamasuttavaººan±

312. Eva½ me sutanti c³¼as±ropamasutta½. Tattha piªgalakocchoti so br±hmaºo piªgaladh±tuko. Kocchoti panassa n±ma½, tasm± “piªgalakoccho”ti vuccati. Saªghinoti-±d²su pabbajitasam³hasaªkh±to saªgho etesa½ atth²ti saªghino. Sveva gaºo etesa½ atth²ti gaºino. ¾c±rasikkh±panavasena tassa gaºassa ±cariy±ti gaº±cariy±. ѱt±ti paññ±t± p±kaµ±. “Appicch± santuµµh±, appicchat±ya vatthampi na niv±sent²”ti-±din± nayena samuggato yaso etesa½ atth²ti yasassino. Titthakar±ti laddhikar±. S±dhusammat±ti ime s±dhu sundar± sappuris±ti eva½ sammat±. Bahujanass±ti assutavato andhab±laputhujjanassa. Id±ni te dassento seyyathida½ p³raºoti-±dim±ha. Tattha p³raºoti tassa satthupaµiññassa n±ma½. Kassapoti gotta½. So kira aññatarassa kulassa ek³nad±sasata½ p³rayam±no j±to, tenassa “p³raºo”ti n±ma½ aka½su. Maªgalad±satt± cassa “dukkaµan”ti vatt± natthi, akata½ v± na katanti. “So kimahamettha vas±m²”ti pal±yi. Athassa cor± vatth±ni acchindi½su. So paººena v± tiºena v± paµicch±detumpi aj±nanto j±tar³peneva eka½ g±ma½ p±visi. Manuss± ta½ disv±, “aya½ samaºo arah± appiccho, natthi imin± sadiso”ti p³vabhatt±d²ni gahetv± upasaªkamanti. So “mayha½ s±µaka½ anivatthabh±vena ida½ uppannan”ti tato paµµh±ya s±µaka½ labhitv±pi na niv±sesi, tadeva pabbajja½ aggahesi. Tassa santike aññepi pañcasat± manuss± pabbaji½su, ta½ sandh±y±ha “p³raºo kassapo”ti.
Makkhal²ti tassa n±ma½. Gos±l±ya j±tatt± gos±loti dutiya½ n±ma½. Ta½ kira sakaddam±ya bh³miy± telaghaµa½ gahetv± gacchanta½, “t±ta, m± khal²”ti s±miko ±ha. So pam±dena khalitv± patitv± s±mikassa bhayena pal±yitu½ ±raddho. S±miko upadh±vitv± s±µakakaººe aggahesi. Sopi s±µaka½ cha¹¹etv± acelako hutv± pal±yi, sesa½ p³raºasadisameva.
Ajitoti tassa n±ma½. Kesakambala½ dh±ret²ti kesakambalo. Iti n±madvaya½ sa½sanditv± “ajito kesakambalo”ti vuccati. Tattha kesakambalo n±ma manussakesehi katakambalo, tato paµikiµµhatara½ vattha½ n±ma natthi. Yath±ha– “seyyath±pi, bhikkhave, y±ni k±nici tant±vut±na½ vatth±na½, kesakambalo tesa½ paµikiµµho akkh±yati, kesakambalo, bhikkhave, s²te s²to uºhe uºho dubbaººo duggandho dukkhasamphasso”ti (a. ni. 3.138).
Pakudhoti tassa n±ma½. Kacc±yanoti gotta½. Iti n±magotta½ sa½sanditv±, “pakudho kacc±yano”ti vuccati. S²tudakapaµikkhittako esa, vacca½ katv±pi udakakicca½ na karoti, uºhodaka½ v± kañjiya½ v± labhitv± karoti, nadi½ v± maggodaka½ v± atikkamma, “s²la½ me bhinnan”ti v±likath³pa½ katv± s²la½ adhiµµh±ya gacchati, evar³po nissirikaladdhiko esa.
Sañjayoti tassa n±ma½. Belaµµhassa puttoti belaµµhaputto. Amh±ka½ gaºµhanakileso palibujjhanakileso natthi, kilesagaºµharahit± mayanti eva½ v±dit±ya laddhan±mavasena nigaºµho. N±µassa puttoti n±µaputto. Abbhañña½s³ti yath± tesa½ paµiññ±, tatheva j±ni½su. Ida½ vutta½ hoti– sace nesa½ s± paµiññ± niyy±nik± sabbe abbhañña½su. No ce, na abbhañña½su. Tasm± ki½ tesa½ paµiññ± niyy±nik± na niyy±nik±ti, ayametassa pañhassa attho. Atha bhagav± nesa½ aniyy±nikabh±vakathanena atth±bh±vato alanti paµikkhipitv± upam±ya attha½ pavedento dhammameva desetu½, dhamma½, te br±hmaºa, desess±m²ti ±ha.
320. Tattha sacchikiriy±y±ti sacchikaraºattha½. Na chanda½ janet²ti kattukamyat±chanda½ na janayati. Na v±yamat²ti v±y±ma½ parakkama½ na karoti. Ol²navuttiko ca hot²ti l²najjh±sayo hoti. S±thalikoti sithilagg±h², s±sana½ sithila½ katv± gaºh±ti, da¼ha½ na gaºh±ti.
323. Idha, br±hmaºa bhikkhu, vivicceva k±meh²ti katha½ ime paµhamajjh±n±didhamm± ñ±ºadassanena uttaritar± j±t±ti? Nirodhap±dakatt±. Heµµh± paµhamajjh±n±didhamm± hi vipassan±p±dak± idha nirodhap±dak±, tasm± uttaritar± j±t±ti veditabb±. Iti bhagav± idampi sutta½ yath±nusandhin±va niµµhapesi. Desan±vas±ne br±hmaºo saraºesu patiµµhitoti.

Papañcas³daniy± majjhimanik±yaµµhakath±ya

C³¼as±ropamasuttavaººan± niµµhit±.

Tatiyavaggavaººan± niµµhit±.