10. C³¼a-assapurasuttavaººan±
435. Eva½ me sutanti c³¼a-assapurasutta½. Tassa desan±k±raºa½ purimasadisameva. Samaºas±m²cippaµipad±ti samaº±na½ anucchavik± samaº±na½ anulomappaµipad±. 436. Samaºamal±nanti-±d²su ete dhamm± uppajjam±n± samaºe maline karonti malaggahite, tasm± “samaºamal±”ti vuccanti. Etehi samaº± dussanti, padussanti, tasm± samaºados±ti vuccanti. Ete uppajjitv± samaºe kasaµe niroje karonti mil±penti, tasm± samaºakasaµ±ti vuccanti. ¾p±yik±na½ µh±n±nanti ap±ye nibbatt±pak±na½ k±raº±na½. Duggativedaniy±nanti duggatiya½ vip±kavedan±ya paccay±na½. Mataja½ n±m±ti manuss± tikhiºa½ aya½ ayena sugha½sitv± ta½ ayacuººa½ ma½sena saddhi½ madditv± koñcasakuºe kh±d±penti. Te ucc±ra½ k±tu½ asakkont± maranti. No ce maranti, paharitv± m±renti. Atha tesa½ kucchi½ ph±letv± na½ udakena dhovitv± cuººa½ gahetv± ma½sena saddhi½ madditv± puna kh±d±pent²ti eva½ satta v±re kh±d±petv± gahitena ayacuººena ±vudha½ karonti. Susikkhit± ca na½ ayak±r± bahuhatthakammam³la½ labhitv± karonti. Ta½ matasakuºato j±tatt± “matajan”ti vuccati, atitikhiºa½ hoti. P²tanisitanti udakap²tañceva sil±ya ca sunigha½sita½. Saªgh±µiy±ti kosiy±. Samp±rutanti pariyonaddha½. Sampaliveµhitanti samantato veµhita½. 437. Rajojallikass±ti rajojalladh±rino. Udakorohakass±ti divasassa tikkhattu½ udaka½ orohantassa. Rukkham³likass±ti rukkham³lav±sino. Abbhok±sikass±ti abbhok±sav±sino. Ubbhaµµhakass±ti uddha½ µhitakassa. Pariy±yabhattikass±ti m±sav±rena v± a¹¹ham±sav±rena v± bhuñjantassa. Sabbameta½ b±hirasamayeneva kathita½. Imasmiñhi s±sane c²varadharo bhikkhu saªgh±µikoti na vuccati. Rajojalladh±raº±divat±ni imasmi½ s±sane natthiyeva. Buddhavacanassa buddhavacanameva n±ma½, na mant±ti. Rukkham³liko, abbhok±sikoti ettaka½yeva pana labbhati. Tampi b±hirasamayeneva kathita½. J±tameva nanti ta½divase j±tamatta½yeva na½. Saªgh±µika½ kareyyunti saªgh±µika½ vattha½ niv±setv± ca p±rupitv± ca saªgh±µika½ kareyyu½. Esa nayo sabbattha. 438. Visuddhamatt±na½ samanupassat²ti att±na½ visujjhanta½ passati. Visuddhoti pana na t±va vattabbo. P±mojja½ j±yat²ti tuµµh±k±ro j±yati. Pamuditassa p²t²ti tuµµhassa sakalasar²ra½ khobhayam±n± p²ti j±yati. P²timanassa k±yoti p²tisampayuttassa puggalassa n±mak±yo. Passambhat²ti vigatadaratho hoti. Sukha½ vedet²ti k±yikampi cetasikampi sukha½ vediyati. Citta½ sam±dhiyat²ti imin± nekkhammasukhena sukhitassa citta½ sam±dhiyati, appan±patta½ viya hoti. So mett±sahagatena cetas±ti heµµh± kilesavasena ±raddh± desan± pabbate vuµµhavuµµhi viya nadi½ yath±nusandhin± brahmavih±rabh±vana½ otiºº±. Tattha ya½ vattabba½ siy±, ta½ sabba½ visuddhimagge vuttameva. Seyyath±pi, bhikkhave, pokkharaº²ti mah±s²han±dasutte maggo pokkharaºiy± upamito, idha s±sana½ upamitanti veditabba½. ¾sav±na½ khay± samaºo hot²ti sabbakiles±na½ samitatt± paramatthasamaºo hot²ti. Sesa½ sabbattha utt±namev±ti.
Papañcas³daniy± majjhimanik±yaµµhakath±ya
C³¼a-assapurasuttavaººan± niµµhit±.
Catutthavaggavaººan± niµµhit±.