5. C³¼adhammasam±d±nasuttavaŗŗan±

468. Eva½ me sutanti c³¼adhammasam±d±nasutta½. Tattha dhammasam±d±n±n²ti dhammoti gahitagahaŗ±ni. Paccuppannasukhanti paccuppanne sukha½, ±y³hanakkhaŗe sukha½ sukara½ sukhena sakk± p³retu½. ¾yati½ dukkhavip±kanti an±gate vip±kak±le dukkhavip±ka½. Imin± up±yena sabbapadesu attho veditabbo.
469. Natthi k±mesu dosoti vatthuk±mesupi kilesak±mesupi doso natthi. P±tabyata½ ±pajjant²ti te vatthuk±mesu kilesak±mena p±tabyata½ pivitabbata½, yath±ruci paribhuńjitabbata½ ±pajjant²ti attho. Mo¼ibaddh±h²ti mo¼i½ katv± baddhakes±hi. Paribb±jik±h²ti t±pasaparibb±jik±hi. Evam±ha½s³ti eva½ vadanti. Parińńa½ pańńapent²ti pah±na½ samatikkama½ pańńapenti. M±luv±sip±µik±ti d²ghasaŗµh±na½ m±luv±pakka½. Phaleyy±ti ±tapena sussitv± bhijjeyya. S±lam³leti s±larukkhassa sam²pe. Sant±sa½ ±pajjeyy±ti kasm± ±pajjati? Bhavanavin±sabhay±. Rukkham³le patitam±luv±b²jato hi lat± uppajjitv± rukkha½ abhiruhati. S± mah±patt± ceva hoti bahupatt± ca, kovi¼±rapattasadisehi pattehi samann±gat±. Atha ta½ rukkha½ m³lato paµµh±ya vinandham±n± sabbaviµap±ni sańch±detv± mahanta½ bh±ra½ janetv± tiµµhati. S± v±te v± v±yante deve v± vassante oghana½ janetv± tassa rukkhassa sabbas±kh±pas±kha½ bhańjati, bh³miya½ nip±teti. Tato tasmi½ rukkhe patiµµhitavim±na½ bhijjati nassati. Iti s± bhavanavin±sabhay± sant±sa½ ±pajjati.
¾r±madevat±ti tattha tattha pupph±r±maphal±r±mesu adhivatth± devat±. Vanadevat±ti andhavanasubhagavan±d²su vanesu adhivatth± devat±. Rukkhadevat±ti abhilakkhitesu na¼erupucimand±d²su rukkhesu adhivatth± devat±. Osadhitiŗavanappat²s³ti har²tak²-±malak²-±d²su osadh²su t±lan±¼iker±d²su tiŗesu vanajeµµhakesu ca vanappatirukkhesu adhivatth± devat±. Vanakammik±ti vane kasanal±yanad±ru-±haraŗagorakkh±d²su kenacideva kammena v± vicarakamanuss±. Uddhareyyunti kh±deyyu½. Vilambin²ti v±tena pahatapahataµµh±nesu ke¼i½ karont² viya vilambant². Sukho imiss±ti evar³p±ya m±luv±lat±ya samphassopi sukho, dassanampi sukha½. Aya½ me d±rak±na½ ±p±namaŗ¹ala½ bhavissati, k²¼±bh³mi bhavissati, dutiya½ me vim±na½ paµiladdhanti lat±ya dassanepi samphassepi somanassaj±t± evam±ha.
Viµabhi½ kareyy±ti s±kh±na½ upari chatt±k±rena tiµµheyya. Oghana½ janeyy±ti heµµh± ghana½ janeyya. Upari ±ruyha sakala½ rukkha½ paliveµhetv± puna heµµh± bhassam±n± bh³mi½ gaŗheyy±ti attho. Pad±leyy±ti eva½ oghana½ katv± puna tato paµµh±ya y±va m³l± otiŗŗas±kh±hi abhiruham±n± sabbas±kh± paliveµhent² matthaka½ patv± teneva niy±mena puna orohitv± ca abhiruhitv± ca sakalarukkha½ sa½sibbitv± ajjhottharant² sabbas±kh± heµµh± katv± saya½ upari µhatv± v±te v± v±yante deve v± vassante pad±leyya. Bhindeyy±ti attho. Kh±ŗumattameva tiµµheyya, tattha ya½ s±khaµµhakavim±na½ hoti, ta½ s±kh±su bhijjam±n±su tattha tattheva bhijjitv± sabbas±kh±su bhinn±su sabba½ bhijjati. Rukkhaµµhakavim±na½ pana y±va rukkhassa m³lamattampi tiµµhati, t±va na nassati. Ida½ pana vim±na½ s±khaµµhaka½, tasm± sabbas±kh±su sa½bhijjam±n±su bhijjittha. Devat± puttake gahetv± kh±ŗuke µhit± paridevitu½ ±raddh±.
471. Tibbar±gaj±tikoti bahalar±gasabh±vo. R±gaja½ dukkha½ domanassa½ paµisa½vedet²ti tibbar±gaj±tikatt± diµµhe diµµhe ±rammaŗe nimitta½ gaŗh±ti. Athassa ±cariyupajjh±y± daŗ¹akamma½ ±ŗ±penti. So abhikkhaŗa½ daŗ¹akamma½ karonto dukkha½ domanassa½ paµisa½vedeti, natveva v²tikkama½ karoti. Tibbadosaj±tikoti appamattikeneva kuppati, daharas±maŗerehi saddhi½ hatthapar±m±s±d²ni karontova katheti. Sopi daŗ¹akammapaccay± dukkha½ domanassa½ paµisa½vedeti. Mohaj±tiko pana idha kata½ v± katato akata½ v± akatato na sallakkheti, t±ni t±ni kicc±ni vir±dheti. Sopi daŗ¹akammapaccay± dukkha½ domanassa½ paµisa½vedeti.
472. Na tibbar±gaj±tikoti-±d²ni vuttapaµipakkhanayena veditabb±ni. Kasm± panettha koci tibbar±g±dij±tiko hoti, koci na tibbar±g±dij±tiko? Kammaniy±mena. Yassa hi kamm±y³hanakkhaŗe lobho balav± hoti, alobho mando, ados±moh± balavanto, dosamoh± mand±, tassa mando alobho lobha½ pariy±d±tu½ na sakkoti, ados±moh± pana balavanto dosamohe pariy±d±tu½ sakkonti. Tasm± so tena kammena dinnapaµisandhivasena nibbatto luddho hoti, sukhas²lo akkodhano pańńav± vajir³pamań±ŗo.
Yassa pana kamm±y³hanakkhaŗe lobhados± balavanto honti, alobh±dos± mand±, amoho balav±, moho mando, so purimanayeneva luddho ceva hoti duµµho ca, pańńav± pana hoti vajir³pamań±ŗo datt±bhayatthero viya.
Yassa pana kamm±y³hanakkhaŗe lobh±dosamoh± balavanto honti, itare mand±, so purimanayeneva luddho ceva hoti dandho ca, sukhas²lako pana hoti akkodhano.
Tath± yassa kamm±y³hanakkhaŗe tayopi lobhadosamoh± balavanto honti, alobh±dayo mand±, so purimanayeneva luddho ceva hoti duµµho ca m³¼ho ca.
Yassa pana kamm±y³hanakkhaŗe alobhadosamoh± balavanto honti, itare mand±, so purimanayeneva appakileso hoti, dibb±rammaŗampi disv± niccalo, duµµho pana hoti dandhapańńo ca.
Yassa pana kamm±y³hanakkhaŗe alobh±dosamoh± balavanto honti, itare mand±, so purimanayeneva aluddho ceva hoti sukhas²lako ca, m³¼ho pana hoti.
Tath± yassa kamm±y³hanakkhaŗe alobhados±moh± balavanto honti, itare mand±, so purimanayeneva aluddho ceva hoti pańńav± ca, duµµho pana hoti kodhano.
Yassa pana kamm±y³hanakkhaŗe tayopi alobh±dayo balavanto honti, lobh±dayo mand±, so mah±saŖgharakkhitatthero viya aluddho aduµµho pańńav± ca hoti.
Sesa½ sabbattha utt±natthamev±ti.

Papańcas³daniy± majjhimanik±yaµµhakath±ya

C³¼adhammasam±d±nasuttavaŗŗan± niµµhit±.