30. Evamima½ ov±da½ niyy±tetv± id±ni tass± dhammad±y±dapaµipattiy± parip³rak±ri½ thometu½ idh±ha½, bhikkhaveti-±dim±ha. Bhagavato hi thomana½ sutv±pi hontiyeva tadatth±ya paµipajjit±ro.

Tattha idh±ti nip±tapadameta½. Bhutt±v²ti bhuttav±, katabhattakiccoti vutta½ hoti. Pav±ritoti y±vadatthapav±raº±ya pav±rito, y±vadattha½ bhuñjitv± paµikkhittabhojano tittov±ti vutta½ hoti. Catubbidh± hi pav±raº± vassa½vuµµhapav±raº± paccayapav±raº± anatirittapav±raº± y±vadatthapav±raº±ti. Tattha, “anuj±n±mi bhikkhave, vassa½vuµµh±na½ bhikkh³na½ t²hi µh±nehi pav±retun”ti (mah±va. 209) aya½ vassa½vuµµhapav±raº±. “Icch±maha½, bhante, saªgha½ catum±sa½ bhesajjena pav±retun”ti (p±ci. 303) ca “aññatra punapav±raº±ya aññatra niccapav±raº±y±”ti (p±ci. 307) ca aya½ paccayapav±raº±. “Pav±rito n±ma asana½ paññ±yati, bhojana½ paññ±yati, hatthap±se µhito abhiharati, paµikkhepo paññ±yati, eso pav±rito n±m±”ti (p±ci. 239) aya½ anatirittapav±raº±. “Paº²tena kh±dan²yena bhojan²yena sahatth± santappesi sampav±res²”ti (d². ni. 1.297, 358) aya½ y±vadatthapav±raº±. Ayamidha adhippet±. Tena vutta½ “pav±ritoti y±vadatthapav±raº±ya pav±rito”ti.

Paripuººoti bhojanena paripuººo. Pariyositoti pariyositabhojano, uttarapadalopo daµµhabbo Y±vataka½ bhuñjitabba½, t±vataka½ bhutta½ hoti, avasit± me bhojanakiriy±ti attho. Suhitoti dh±to, jighacch±dukkh±bh±vena v± sukhitoti vutta½ hoti. Y±vadatthoti y±vatako me bhojanena attho, so sabbo pattoti. Ettha ca purim±na½ tiººa½ pacchim±ni s±dhak±ni. Yo hi pariyosito, so bhutt±v² hoti. Yo ca suhito, so y±vadatthapav±raº±ya pav±rito. Yo y±vadattho, so paripuººoti. Purim±ni v± pacchim±na½. Yasm± hi bhutt±v², tasm± pariyosito. Yasm± pav±rito, tasm± suhito. Yasm± paripuººo, tasm± y±vadatthoti. Sabbañceta½ parikappetv± vuttanti veditabba½.

Siy±ti eka½se ca vikappane ca. “Pathav²dh±tu siy± ajjhattik±, siy± b±hir±”ti (ma. ni. 3.349) eka½se. “Siy± aññatarassa bhikkhuno ±patti v²tikkamo”ti (ma. ni. 3.39) vikappane. Idha ubhayampi vaµµati. Atirekova atirekadhammo. Tath± cha¹¹an²ya dhammo. Adhiko ca cha¹¹etabbo ca, na añña½ kiñci k±tabboti attho. Ath±ti tamhi k±le. Jighacch±dubbalyaparet±ti jighacch±ya ca dubbalyena ca paret± phuµµh± anugat± ca aµµhapi dasapi divas±ni. Tattha keci jighacchit±pi na dubbal± honti, sakkonti jighaccha½ sahitu½. Ime pana na t±dis±ti dassetu½ ubhayam±ha. Ty±hanti te aha½. Sace ±kaªkhath±ti yadi icchatha.

Appahariteti apparu¼haharite, yasmi½ µh±ne piº¹ap±tajjhottharaºena vinassanadhamm±ni tiº±ni natthi, tasminti attho. Tena nittiºañca mah±tiºagahana½ ca, yattha sakaµenapi cha¹¹ite piº¹ap±te tiº±ni na vinassanti, tañca µh±na½ pariggahita½ hoti. Bh³tag±masikkh±padassa hi avikopanatthameta½ vutta½.

App±ºaketi nipp±ºake piº¹ap±tajjhottharaºena maritabbap±ºakarahite v± mah±-udakakkhandhe. Parittodake eva hi bhattapakkhepena ±¼ulite sukhumap±ºak± maranti, na mah±ta¼±k±d²s³ti. P±ºak±nurakkhaºatthañhi eta½ vutta½. Opil±pess±m²ti nimujj±pess±mi.

Tatrekass±ti tesu dv²su ekassa. Yo ima½ dhammadesana½ suµµhu sutav± punappuna½ ±vajjeti ca ta½ sandh±y±ha vutta½ kho panetanti. Aya½ vutta-saddo kesoh±raºepi dissati “k±paµiko m±ºavo daharo vuttasiro”ti-±d²su (ma. ni. 2.426). Ropitepi “yath± s±radika½ b²ja½, khette vutta½ vir³hat²”ti-±d²su (j±. 1.3.31). Kathitepi “vuttamida½ bhagavat±, vuttamida½ arahat±”ti-±d²su. Idha pana kathite daµµhabbo. Kathita½ kho panetanti ayañhissa attho. ¾misaññataranti catunna½ paccay±mis±na½ aññatara½, ekanti attho. Yadidanti nip±to, sabbaliªgavibhattivacanesu t±disova tattha tattha atthato pariº±metabbo. Idha pan±ssa yo esoti attho. Yo eso piº¹ap±to n±ma. Ida½ ±misaññataranti vutta½ hoti. Ya½n³n±hanti s±dhu vat±ha½. Evanti yath± id±ni ima½ khaºa½ v²tin±memi, evameva rattindiva½. V²tin±meyyanti khepeyya½ ativatt±peyya½.

So ta½ piº¹ap±tanti so ta½ sadevakena lokena siras± sampaµicchitabbar³pa½ sugat±tirittampi piº¹ap±ta½ abhuñjitv± dhammad±y±dabh±va½ ±kaªkham±no ±dittas²s³pama½ paccavekkhitv± teneva jighacch±dubbalyena eva½ ta½ rattindiva½ v²tin±meyya.

Atha dutiyass±ti imasmi½ pana v±re esa saªkhepo, sace so bhikkhu, ya½n³n±ha½…pe… v²tin±meyyanti cintento evampi cinteyya, pabbajitena kho v±¼amig±kule araññe bhesajja½ viya pañcak±maguºav±¼±kule g±me piº¹ap±topi dukkha½ pariyesitu½. Aya½ pana piº¹ap±to iti pariyesan±d²navavimutto ca sugat±tiritto c±ti ubhato suj±takhattiyakum±ro viya hoti, yehi ca pañcahi k±raºehi piº¹ap±to na paribhuñjitabbo hoti. Seyyathida½, puggala½ garahitv± na paribhuñjitabbo hoti “alajjipuggalassa santako”ti. Aparisuddha-uppattit±ya na paribhuñjitabbo hoti “bhikkhuniparip±cana-asantasambh±vanuppanno”ti. S±mik±nukamp±ya na paribhuñjitabbo hoti “piº¹ap±tas±miko bhikkhu jighacchito”ti. So dh±to tasseva antev±sik±d²su anukamp±ya na paribhuñjitabbo hoti “antev±sik± aññe v± tappaµibaddh± jighacchit±”ti, tepi dh±t± suhit±, apica kho assaddhat±ya na paribhuñjitabbo hoti “piº¹ap±tas±miko bhikkhu assaddho”ti. Tehi ca k±raºehi aya½ vimutto. Bhagav± hi lajj²na½ aggo, parisuddhuppattiko piº¹ap±to, bhagav± ca dh±to suhito, pacc±s²sakopi añño puggalo natthi, ye loke saddh±, bhagav± tesa½ aggoti eva½ cintetv± ca so ta½ piº¹ap±ta½ bhuñjitv±…pe… v²tin±meyya. Ett±vat± yopi abhuñjitv± samaºadhamma½ karoti, sopi bhuñjitabbakameva piº¹ap±ta½ na bhutto hoti. Yopi bhuñjitv± samaºadhamma½ karoti, sopi bhuñjitabbakameva bhutto hoti. Natthi piº¹ap±te viseso. Puggale pana atthi viseso. Tasm± ta½ dassento kiñc±pi soti-±dim±ha.

Tattha kiñc±p²ti anuj±nanappasa½sanatthe nip±to. Ki½ anuj±n±ti? Tassa bhikkhuno ta½ anavajjaparibhoga½. Ki½ pasa½sati? Bhutv± samaºadhammakaraºa½. Ida½ vutta½ hoti yadipi so bhikkhu eva½ bhuñjitabbameva bhuñjitv± k±tabbameva kareyya. Atha kho asuyeva me purimo bhikkh³ti yo purimo bhikkhu tampi piº¹ap±ta½ paµikkhipitv± samaºadhamma½ karoti, soyeva mama dv²su s³resu s³rataro viya dv²su paº¹itesu paº¹itataro viya ca pujjataro ca p±sa½sataro ca, dutiyabhikkhuto atirekena p³jan²yo ca pasa½san²yo c±ti vutta½ hoti.

Id±ni tamattha½ k±raºena s±dhento ta½ kissa het³ti-±dim±ha. Tassattho, tattha siy± tumh±ka½, kasm± so bhikkhu bhagavato pujjataro ca p±sa½sataro c±ti? Tañhi tass±ti yasm± ta½ piº¹ap±tapaµikkhipana½ tassa bhikkhuno d²gharatta½ appicchat±ya…pe… v²riy±rambh±ya sa½vattissati. Katha½? Tassa hi sace aparena samayena paccayesu atricchat± v± p±picchat± v± mahicchat± v± uppajjissati. Tato na½ imin± piº¹ap±tapaµikkhepaªkusena niv±ressati “are tva½ sugat±tirittampi piº¹ap±ta½ paµikkhipitv± ²disa½ iccha½ upp±des²”ti eva½ paccavekkham±no. Esa nayo asantuµµhiy± asa½lekhassa cuppannassa niv±raºe. Eva½ t±vassa appicchat±ya santuµµhiy± sa½lekh±ya sa½vattissati.

Subharat±y±ti ettha aya½ sa½vaººan±– idhekacco attanopi upaµµh±k±nampi dubbharo hoti dupposo. Ekacco attanopi upaµµh±k±nampi subharo hoti suposo. Katha½? Yo hi ambil±d²ni laddh± anambil±d²ni pariyesati, aññassa ghare laddha½ aññassa ghare cha¹¹ento sabba½ g±ma½ vicaritv± rittapattova vih±ra½ pavisitv± nipajjati, aya½ attano dubbharo. Yo pana s±lima½sodan±d²na½ patte p³retv± dinnepi dummukhabh±va½ anattamanabh±vameva ca dasseti, tesa½ v± sammukh±va ta½ piº¹ap±ta½ “ki½ tumhehi dinnan”ti apas±dento s±maºeragahaµµh±d²nampi deti aya½ upaµµh±k±na½ dubbharo. Eta½ disv± manuss± d³rato parivajjanti dubbharo bhikkhu na sakk± positunti. Yo pana ya½kiñci l³kha½ v± paº²ta½ v± laddh± tuµµhacittova bhuñjitv± vih±ra½ gantv± attano kamma½ karoti, aya½ attano subharo. Yo ca paresampi appa½ v± bahu½ v± l³kha½ v± paº²ta½ v± d±na½ ah²¼etv± attamano vippasannamukho hutv± tesa½ sammukh±va paribhuñjitv± y±ti, aya½ upaµµh±k±na½ subharo. Eta½ disv± manuss± ativiya vissatth± honti– “amh±ka½ bhadanto subharo thokenapi tussati, mayameva na½ posiss±m±”ti paµiñña½ katv± posenti.

Tattha sace aparena samayena assa attano v± upaµµh±k±na½ v± dubbharat±nayena citta½ uppajjissati. Tato na½ imin± piº¹ap±tapaµikkhepaªkusena niv±ressati– “are tva½ sugat±tirittampi piº¹ap±ta½ paµikkhipitv± ²disa½ citta½ upp±des²”ti eva½ paccavekkham±no, evamassa subharat±ya sa½vattissati. Sace panassa kosajja½ uppajjissati, tampi etenevaªkusena niv±ressati– “are tva½ n±ma tad± sugat±tirittampi piº¹ap±ta½ paµikkhipitv± tath± jighacch±dubbalyaparetopi samaºadhamma½ katv± ajja kosajjamanuyuñjas²”ti eva½ paccavekkham±no, evamassa v²riy±rambh±ya sa½vattissati. Evamassa ida½ piº¹ap±tapaµikkhipana½ d²gharatta½ appicchat±ya…pe… v²riy±rambh±ya sa½vattissati. Evamassime pañca guº± parip³r± dasa kath±vatth³ni parip³ressanti.

Katha½? Atra hi p±¼iya½yeva appicchat±santuµµhit±v²riy±rambhavasena t²ºi ±gat±ni, ses±ni sallekhena saªgahit±ni. Idañhi sabbakath±vatth³na½ n±mameva, yadida½ sallekho. Yath±ha– “y± ca kho aya½, ±nanda, kath± abhisallekhik± cetovin²varaºasapp±y± ekantanibbid±ya vir±g±ya nirodh±ya upasam±ya abhiññ±ya sambodh±ya nibb±n±ya sa½vattati. Seyyathida½, appicchakath±”ti (ma. ni. 3.189, 192) vitth±ro. Eva½ ime pañca guº± parip³r± dasa kath±vatth³ni parip³ressanti. Dasa kath±vatth³ni parip³r±ni tisso sikkh± parip³ressanti.

Katha½? Etesu hi appicchakath± santosakath± asa½saggakath± s²lakath±ti im± catasso kath± adhis²lasikkh±saªgahit±yeva Pavivekakath± v²riy±rambhakath± sam±dhikath±ti im± tisso adhicittasikkhasaªgahit± Paññ±kath± vimuttikath± vimuttiñ±ºadassanakath±ti im± tisso adhipaññ±sikkh±saªgahit±ti. Eva½ dasa kath±vatth³ni parip³r±ni tisso sikkh± parip³ressanti. Tisso sikkh± parip³r± pañca asekkhadhammakkhandhe parip³ressanti.

Katha½? Parip³r± hi adhis²lasikkh± asekkho s²lakkhandhoyeva hoti, adhicittasikkh± asekkho sam±dhikkhandho, adhipaññ±sikkh± asekkh± paññ±-vimutti-vimuttiñ±ºadassanakkhandh± ev±ti eva½ tisso sikkh± parip³r± pañca asekkhadhammakkhandhe parip³ressanti. Pañca dhammakkhandh± parip³r± amata½ nibb±na½ parip³ressanti. Seyyath±pi uparipabbate p±vussako mah±megho abhivuµµho pabbatakandarasaras±kh± parip³reti. T± parip³r± kusobbhe, kusobbh± mah±sobbhe, mah±sobbh± kunnadiyo, kunnadiyo mah±nadiyo, mah±nadiyo mah±samuddas±gara½ parip³renti; evameva tassa bhikkhuno ime pañca guº± parip³r± dasa kath±vatthuni ±di½ katv± y±va amata½ nibb±na½ parip³ressanti. Evamaya½ bhikkhu dhammad±y±dapaµipada½ paµipanno paramadhammad±y±da½ labhat²ti etamattha½ sampassam±no bhagav± “ta½ kissa hetu tañhi tassa, bhikkhave, bhikkhuno”ti-±dim±ha.