Eva½ tassa bhikkhuno pujjatarap±sa½satarabh±va½ k±raºena s±dhetv± id±ni te bhikkh³ tathatt±ya sanniyojento tasm± tiha me bhikkhaveti-±dim±ha. Ki½ vutta½ hoti, yasm± yo ta½ piº¹ap±ta½ bhuñjitv± samaºadhamma½ kareyya, so imehi pañcahi m³laguºehi parib±hiro. Yo pana abhuñjitv± kareyya, so imesa½ bh±g² hoti– “tasm± tiha me, bhikkhave…pe… no ±misad±y±d±”ti.

Idamavoca bhagav±ti ida½ nid±napariyos±nato pabhuti y±va no ±misad±y±d±ti suttappadesa½ bhagav± avoca. Ida½ vatv±na sugatoti idañca suttappadesa½ vatv±va sobhan±ya paµipad±ya gatatt± sugatoti saªkha½ pattoyeva bhagav±. Uµµh±y±san± vih±ra½ p±vis² paññattavarabuddh±sanato uµµhahitv± vih±ra½ attano mah±gandhakuµi½ p±visi asambhinn±ya eva paris±ya. Kasm± dhammathomanattha½.

Buddh± kira apariniµµhit±ya desan±ya vih±ra½ pavisant± dv²hi k±raºehi pavisanti puggalathomanattha½ v± dhammathomanattha½ v±. Puggalathomanattha½ pavisanto eva½ cintesi– “ima½ may± sa½khittena uddesa½ uddiµµha½, vitth±rena avibhatta½, dhammapaµigg±hak± bhikkh³ uggahetv± ±nanda½ v± kacc±na½ v± upasaªkamitv± pucchissanti, te mayha½ ñ±ºena sa½sandetv± kathessanti, tato dhammapaµigg±hak± puna ma½ pucchissanti, tesa½ aha½ sukathita½, bhikkhave, ±nandena sukathita½ kacc±nena, ma½ cepi tumhe etamattha½ puccheyy±tha, ahampi na½ evameva by±kareyyanti eva½ te puggale thomess±mi, tato tesu g±rava½ janetv± bhikkh³ upasaªkamissanti, tepi bhikkh³ atthe ca dhamme ca niyojessanti, te tehi niyojit± tisso sikkh± parip³rent± dukkhassanta½ karissant²”ti.

Dhammathomanattha½ pavisanto eva½ cintesi, yath± idheva cintesi– “mayi vih±ra½ paviµµhe tameva ±misad±y±da½ garahanto dhammad±y±dañca thomento imissa½yeva parisati nisinno s±riputto dhamma½ desessati, eva½ dvinnampi amh±ka½ ekajjh±say±ya matiy± desit± aya½ desan± agg± ca garuk± ca bhavissati p±s±ºacchattasadis±. Caturoghanittharaºaµµhena titthe µhapit± n±v± viya maggagamanaµµhena catuyutta-±jaññaratho viya ca bhavissati. Yath± ca ‘eva½ karontassa aya½ daº¹o’ti parisati ±ºa½ µhapetv± uµµh±y±san± p±s±da½ ±ru¼he r±jini tattheva nisinno sen±pati ta½ raññ± µhapita½ ±ºa½ pavatteti; evampi may± µhapita½ desana½ imissa½yeva parisati nisinno s±riputto thometv± desessati, eva½ dvinnampi amh±ka½ matiy± desit± aya½ desan± balavatar± majjhanhikas³riyo viya pajjalissat²”ti. Evamidha dhammathomanattha½ uµµh±y±san± vih±ra½ p±visi.

¿disesu ca µh±nesu bhagav± nisinn±saneyeva antarahito cittagatiy± vih±ra½ pavisat²ti veditabbo. Yadi hi k±yagatiy± gaccheyya, sabb± paris± bhagavanta½ pariv±retv± gaccheyya, s± ekav±ra½ bhinn± puna dussannip±t± bhaveyy±ti bhagav± cittagatiy± eva p±visi.

31. Eva½ paviµµhe pana bhagavati bhagavato adhipp±y±nur³pa½ ta½ dhamma½ thometuk±mo tatra kho ±yasm± s±riputto…pe…etadavoca. Tattha ±yasm±ti piyavacanameta½. S±riputtoti tassa therassa n±ma½, tañca kho m±tito, na pitito. R³pas±riy± hi br±hmaºiy± so putto, tasm± s±riputtoti vuccati. Acirapakkantass±ti pakkantassa sato nacirena. ¾vuso, bhikkhaveti ettha pana buddh± bhagavanto s±vake ±lapant± bhikkhaveti ±lapanti. S±vak± pana buddhehi sadis± m± hom±ti ±vusoti paµhama½ vatv± pacch± bhikkhaveti bhaºanti. Buddhehi ca ±lapito bhikkhusaªgho bhadanteti paµivacana½ deti, s±vakehi ±vusoti.

Kitt±vat± nu kho, ±vusoti ettha kitt±vat±ti paricchedavacana½, kittaken±ti vutta½ hoti. Nuk±ro pucch±ya½. Khok±ro nip±tamatta½. Satthu pavivittassa viharatoti, t²hi vivekehi k±yacitta-upadhivivekehi satthuno viharantassa. Viveka½ n±nusikkhant²ti tiººa½ vivek±na½ aññatarampi n±nusikkhanti, ±misad±y±d±va hont²ti imamattha½ ±yasm± s±riputto bhikkh³ pucchi. Esa nayo sukkapakkhepi.

Eva½ vutte tamattha½ sotuk±m± bhikkh³ d³ratopi khoti-±dim±ha½su. Tattha d³ratop²ti tiroraµµhatopi tirojanapadatopi anekayojanagaºanatop²ti vutta½ hoti. Santiketi sam²pe. Aññ±tunti j±nitu½ bujjhitu½. ¾yasmanta½yeva s±riputta½ paµibh±t³ti ±yasmatoyeva s±riputtassa bh±go hotu, ±yasm± pana s±riputto attano bh±ga½ katv± vibhajat³ti vutta½ hoti. ¾yasmato hi bh±go yadida½ atthakkh±na½, amh±ka½ pana savana½ bh±goti ayamettha adhipp±yo, eva½ saddalakkhaºena sameti. Keci pana bhaºanti “paµibh±t³ti dissat³”ti. Apare “upaµµh±t³”ti. Dh±ressant²ti uggahessanti pariy±puºissanti. Tato nesa½ kathetuk±mo thero tena h²ti-±dim±ha. Tattha ten±ti k±raºavacana½. Hik±ro nip±to. Yasm± sotuk±m±ttha, yasm± ca mayha½ bh±ra½ ±ropayittha, tasm± suº±th±ti vutta½ hoti. Tepi bhikkh³ therassa vacana½ sampaµicchi½su, ten±ha “evam±vusoti…pe…paccassosun”ti.

Atha nesa½, ±misad±y±da½ garahantena bhagavat± “tumhepi tena ±diy± bhaveyy±th±”ti ekenev±k±rena vuttamattha½ t²hi ±k±rehi dassento ±yasm± s±riputto etadavoca– “idh±vuso satthu pavivittassa viharato…pe… ett±vat± kho, ±vuso, satthu pavivittassa viharato s±vak± viveka½ n±nusikkhant²”ti.

Ett±vat± yañca bhagav± ±misad±y±dapaµipada½ garahanto “tumhepi tena ±diy± bhaveyy±th±”ti ±ha, yañca attan± puccha½ pucchi “kitt±vat± nu kho…pe… n±nusikkhant²”ti, tassa vitth±rato attho suvibhatto hoti. So ca kho bhagavato ±diyabh±va½ an±masitv±va. Bhagavatoyeva hi yutta½ s±vake anuggaºhantassa “ahampi tena ±diyo bhaviss±m²”ti vattu½, na s±vak±na½. Esa nayo sukkapakkhepi, aya½ t±vettha anusandhikkamayojan±.

Aya½ panatthavaººan± idh±ti imasmi½ s±sane, satthu pavivittass±ti satthuno t²hi vivekehi accantapavivittassa. Viveka½ n±nusikkhant²ti k±yaviveka½ n±nusikkhanti, na parip³rent²ti vutta½ hoti. Yadi pana tividha½ viveka½ sandh±ya vadeyya, pucch±ya aviseso siy±. By±karaºapakkho hi aya½. Tasm± imin± padena k±yaviveka½, “yesañca dhamm±nan”ti-±din± cittaviveka½, “b±hulik±”ti-±din± upadhivivekañca dasset²ti evamettha saªkhepato attho veditabbo.

Yesañca dhamm±nanti lobh±dayo sandh±y±ha, ye parato “tatr±vuso lobho ca p±pako”ti-±din± nayena vakkhati. Nappajahant²ti na pariccajanti, cittaviveka½ na parip³rent²ti vutta½ hoti. B±hulik±ti c²var±dib±hull±ya paµipann±. S±sana½ sithila½ gaºhant²ti s±thalik±. Okkamane pubbaªgam±ti ettha okkamana½ vuccanti avagamanaµµhena pañca n²varaº±ni, tena pañcan²varaºapubbaªgam±ti vutta½ hoti. Paviveketi upadhiviveke nibb±ne. Nikkhittadhur±ti oropitadhur±, tadadhigam±ya ±rambhampi akurum±n±ti, ett±vat± upadhiviveka½ na parip³rent²ti vutta½ hoti.

Ett±vat± aniyameneva vatv± id±ni desana½ niyamento “tatr±vuso”ti-±dim±ha. Kasm±? S±vak± “t²hi µh±neh²”ti evañhi aniyametv±va vuccam±ne “kampi maññe bhaºati na amhe”ti ud±sin±pi honti. “Ther± nav± majjhim±”ti eva½ pana niyametv± vuccam±ne amhe bhaºat²ti ±dara½ karonti Yath± raññ± “amaccehi nagarav²thiyo sodhetabb±”ti vuttepi “kena nu kho sodhetabb±”ti maññam±n± na sodhenti, attano attano gharadv±ra½ sodhetabbanti pana bheriy± nikkhant±ya sabbe muhuttena sodhenti ca alaªkaronti ca, eva½sampadamida½ veditabba½.

Tattha tatr±ti tesu s±vakesu. Ther±ti dasavasse up±d±ya vuccanti. T²hi µh±neh²ti t²hi k±raºehi. Ayañhi µh±nasaddo issariyaµµhitikhaºak±raºesu dissati. “Ki½ pan±yasm± dev±namindo kamma½ katv± ima½ µh±na½ patto”ti-±d²su hi issariye dissati. “Ýh±nakusalo hoti akkhaºavedh²”ti-±d²su µhitiya½. “Ýh±nasoveta½ tath±gata½ paµibh±t²”ti-±d²su (ma. ni. 2.87) khaºe. “Ýh±nañca µh±nato aµµh±nañca aµµh±nato”ti-±d²su (vibha. 809; ma. ni. 1.148) k±raºe. Idha pana k±raºeyeva. K±raºañhi yasm± tattha phala½ tiµµhati tad±yattavuttibh±vena, tasm± µh±nanti vuccati.

Imin± paµhamena µh±nena ther± bhikkh³ g±rayh±ti ettha g±rayh±ti garahitabb±. Ther± n±ma sam±n± araññavanapatth±ni pant±ni sen±san±ni na upenti, g±mantasen±sana½ na muñcanti, saªgaºik±r±mata½ va¹¹hent± viharanti, k±yavivekampi na parip³renti, navamajjhimak±le k²dis± ahesunti eva½ ninditabb± honti, ima½ ninda½ ±vuso labhant²ti dasseti. Dutiyena µh±nen±ti etth±pi ime n±ma ±vuso ther±pi sam±n± yesa½ dhamm±na½ satth± pah±nam±ha, te lobh±didhamme na jahanti, acchar±saªgh±tamattampi ekamanta½ nis²ditv± cittekaggata½ na labhanti, navamajjhimak±le k²dis± ahesunti eva½ ninditabb± honti, ima½ ninda½ ±vuso labhant²ti dasset²ti eva½ yojan± k±tabb±. Tatiyena µh±nen±ti etth±pi ime n±m±vuso, ther±pi sam±n± itar²tarena na y±penti, c²varapattasen±sanap³tik±yamaº¹an±nuyogamanuyutt± viharanti upadhiviveka½ ap³rayam±n±, navamajjhimak±le k²dis± ahesunti eva½ ninditabb± honti, ima½ ninda½, ±vuso, labhant²ti dasset²ti eva½ yojan± veditabb±. Esa nayo majjhimanavav±resu.

Aya½ pana viseso. Majjhim±ti pañcavasse up±d±ya y±va nava vass± vuccanti. Nav±ti ³napañcavass± vuccanti. Yath± ca tattha navamajjhimak±le k²dis± ahesunti vutta½, evamidha navak±le k²dis± ahesu½, therak±le k²dis± bhavissanti, majjhimatherak±le k²dis± bhavissant²ti vatv± yojetabba½.

32. Imasmiñca kaºhapakkhe vuttapaccan²kanayena sukkapakkhe attho veditabbo. Aya½ panettha saªkhepo. Ime vata ther±pi sam±n± yojanaparampar±ya araññavanapatth±ni pant±ni sen±san±ni sevanti, g±mantasen±sana½ upagantu½ yuttak±lepi na upagacchanti, eva½ jiººasar²r±pi ±raddhav²riy± paccayad±yak±na½ pas±da½ janenti, navamajjhimak±le k²dis± ahesunti imin± paµhamena µh±nena ther± p±sa½s± bhavanti, pasa½sa½ labhanti. Lobh±dayo pah±ya cittaviveka½ p³renti, ayampi mah±thero saddhivih±rika-antev±sikapariv±rito hutv± nis²ditu½ yuttak±lepi ²disepi vaye vattam±ne bhattakicca½ katv± paviµµho s±ya½ nikkhamati, s±ya½ paviµµho p±to nikkhamati, kasiºaparikamma½ karoti, sam±pattiyo nibbatteti, maggaphal±ni adhigacchati, sabbath±pi cittaviveka½ p³ret²ti imin± dutiyena µh±nena ther± bhikkh³ p±sa½s± bhavanti, pasa½sa½ labhanti. Yasmi½ k±le therassa paµµaduk³lakoseyy±d²ni sukhasamphass±ni lahuc²var±d²ni yutt±ni, tasmimpi n±ma k±le aya½ mah±thero pa½suk³l±ni dh±reti, asithila½ s±sana½ gahetv± vigatan²varaºo phalasam±patti½ appetv± upadhiviveka½ parip³rayam±no viharati, navamajjhimak±le k²diso ahos²ti imin± tatiyena µh±nena ther± p±sa½s± bhavanti, pasa½sa½ labhant²ti. Esa nayo majjhimanavav±resu.