Tath± hissa “appeva n±ma svepi upasaªkameyy±ma k±lañca samayañca up±d±y±”ti evam±d²su (d². ni. 1.447) samav±yo attho. “Ekova kho, bhikkhave, khaºo ca samayo ca brahmacariyav±s±y±”ti-±d²su (a. ni. 8.29) khaºo. “Uºhasamayo pari¼±hasamayo”ti-±d²su (p±ci. 358) k±lo. “Mah±samayo pavanasmin”ti-±d²su sam³ho. “Samayopi kho te, bhadd±li, appaµividdho ahosi, bhagav± kho s±vatthiya½ viharati, bhagav±pi ma½ j±nissati, ‘bhadd±li, n±ma bhikkhu satthus±sane sikkh±ya na parip³rak±r²’ti, ayampi kho te, bhadd±li, samayo appaµividdho ahos²”ti-±d²su (ma. ni. 2.135) hetu “Tena kho pana samayena ugg±ham±no paribb±jako samaºamuº¹ik±putto samayappav±dake tinduk±c²re ekas±lake mallik±ya ±r±me paµivasat²”ti-±d²su (ma. ni. 2.260) diµµhi.
“Diµµhe dhamme ca yo attho, yo cattho sampar±yiko;
atth±bhisamay± dh²ro, paº¹itoti pavuccat²”ti.–

¾d²su (sa½. ni. 1.129) paµil±bho. “Samm± m±n±bhisamay± antamak±si dukkhass±”ti-±d²su (ma. ni. 1.24) pah±na½. “Dukkhassa p²¼anaµµho saªkhataµµho sant±paµµho vipariº±maµµho abhisamayaµµho”ti-±d²su (paµi. ma. 3.1) paµivedho. Idha panassa k±lo attho. Tena sa½vacchara-utu-m±sa¹¹ham±sa-ratti-diva-pubbaºha-majjhanhika-s±yanha- paµhamamajjhimapacchimay±ma-muhutt±d²su k±lappabhedabh³tesu samayesu eka½ samayanti d²peti.

Tattha kiñc±pi etesu sa½vacchar±d²su samayesu ya½ ya½ sutta½ yamhi yamhi sa½vacchare utumhi m±se pakkhe rattibh±ge divasabh±ge v± vutta½, sabba½ ta½ therassa suvidita½ suvavatth±pita½ paññ±ya. Yasm± pana “eva½ me suta½ asukasa½vacchare asuka-utumhi asukam±se asukapakkhe asukarattibh±ge asukadivasabh±ge v±”ti eva½ vutte na sakk± sukhena dh±retu½ v± uddisitu½ v± uddis±petu½ v±, bahu ca vattabba½ hoti, tasm± ekeneva padena tamattha½ samodh±netv± “eka½ samayan”ti ±ha.
Ye v± ime gabbhokkantisamayo j±tisamayo sa½vegasamayo abhinikkhamanasamayo dukkarak±rikasamayo m±ravijayasamayo abhisambodhisamayo diµµhadhammasukhavih±rasamayo desan±samayo parinibb±nasamayoti evam±dayo bhagavato devamanussesu ativiya suppak±s± anekak±lappabhed± eva samay±, tesu samayesu desan±samayasaªkh±ta½ eka½ samayanti d²peti. Yo c±ya½ ñ±ºakaruº±kiccasamayesu aruº±kiccasamayo, attahitaparahitapaµipattisamayesu parahitapaµipattisamayo, sannipatit±na½ karaº²yadvayasamayesu dhammikath±samayo, desan±paµipattisamayesu desan±samayo, tesupi samayesu aññatara½ sandh±ya “eka½ samayan”ti ±ha.
Kasm± panettha yath± abhidhamme “yasmi½ samaye k±m±vacaran”ti ca ito aññesu suttapadesu “yasmi½ samaye, bhikkhave, bhikkhu vivicceva k±meh²”ti ca bhummavacanena niddeso kato, vinaye ca “tena samayena buddho bhagav±”ti karaºavacanena, tath± akatv± “eka½ samayan”ti upayogavacananiddeso katoti. Tattha tath± idha ca aññath± atthasambhavato. Tattha hi abhidhamme ito aññesu suttapadesu ca adhikaraºattho bh±venabh±valakkhaºattho ca sambhavati. Adhikaraºañhi k±lattho ca sam³hattho ca samayo, tattha vutt±na½ phass±didhamm±na½ khaºasamav±yahetusaªkh±tassa ca samayassa bh±vena tesa½ bh±vo lakkh²yati, tasm± tadatthajotanattha½ tattha bhummavacananiddeso kato.
Vinaye ca hetu-attho karaºattho ca sambhavati. Yo hi so sikkh±padapaññattisamayo s±riputt±d²hipi dubbiññeyyo, tena samayena hetubh³tena karaºabh³tena ca sikkh±pad±ni paññ±payanto sikkh±padapaññattihetuñca apekkham±no bhagav± tattha tattha vih±si, tasm± tadatthajotanattha½ tattha karaºavacanena niddeso kato.
Idha pana aññasmiñca eva½j±tike accantasa½yogattho sambhavati. Yañhi samaya½ bhagav± ima½ añña½ v± suttanta½ desesi, accantameva ta½ samaya½ karuº±vih±rena vih±si, tasm± tadatthajotanattha½ idha upayogavacananiddeso katoti.
Teneta½ vuccati–
“Ta½ ta½ atthamapekkhitv±, bhummena karaºena ca;
aññatra samayo vutto, upayogena so idh±”ti.
Por±º± pana vaººayanti– “tasmi½ samaye”ti v±– “tena samayen±”ti v±– “eka½ samayan”ti v± abhil±pamattabhedo esa, sabbattha bhummameva atthoti. Tasm± “eka½ samayan”ti vuttepi “ekasmi½ samaye”ti attho veditabbo.
Bhagav±ti garu. Garuñhi loke “bhagav±”ti vadanti. Ayañca sabbaguºavisiµµhat±ya sabbasatt±na½ garu, tasm± “bhagav±”ti veditabbo. Por±ºehipi vutta½–
“Bhagav±ti vacana½ seµµha½, bhagav±ti vacanamuttama½;
garug±ravayutto so, bhagav± tena vuccat²”ti.
Apica–
“Bh±gyav± bhaggav± yutto, bhagehi ca vibhattav±;
bhattav± vantagamano, bhavesu bhagav± tato”ti.–

Imiss± g±th±ya vasenassa padassa vitth±rato attho veditabbo. So ca visuddhimagge buddh±nussatiniddese vuttoyeva.

Ett±vat± cettha eva½ me sutanti vacanena yath±suta½ dhamma½ dassento bhagavato dhammasar²ra½ paccakkha½ karoti. Tena– “nayida½ atikkantasatthuka½ p±vacana½, aya½ vo satth±”ti satthu adassanena ukkaºµhita½ jana½ samass±seti.
Eka½ samaya½ bhagav±ti vacanena tasmi½ samaye bhagavato avijjam±nabh±va½ dassento r³pak±yaparinibb±na½ s±dheti. Tena “eva½vidhassa n±ma ariyadhammassa desako dasabaladharo vajirasaªgh±tasam±nak±yo, sopi bhagav± parinibbuto, kena aññena j²vite ±s± janetabb±”ti j²vitamadamatta½ jana½ sa½vejeti, saddhamme cassa uss±ha½ janeti.
Evanti ca bhaºanto desan±sampatti½ niddisati. Me sutanti s±vakasampatti½. Eka½ samayanti k±lasampatti½. Bhagav±ti desakasampatti½.
Ukkaµµh±ya½ viharat²ti ettha ukk±ti d²pik±, tañca nagara½ “maªgaladivaso sukhaºo sunakkhatta½ m± atikkam²”ti rattimpi ukk±su µhit±su m±pitatt± ukkaµµh±ti vuccati. Daº¹ad²pik±su j±letv± dh±r²yam±n±su m±pitatt±ti vutta½ hoti, tassa½ ukkaµµh±ya½. Sam²patthe ceta½ bhummavacana½. Viharat²ti avisesena iriy±pathadibbabrahma-ariyavih±resu aññataravih±rasamaªgiparid²panameta½. Idha pana µh±nagamananisinnasayanappabhedesu riy±pathesu aññatara-iriy±pathasam±yogaparid²pana½. Tena µhitopi gacchantopi nisinnopi say±nopi bhagav± viharaticceva veditabbo. So hi bhagav± eka½ iriy±pathab±dhana½ aññena iriy±pathena vicchinditv± aparipatanta½ attabh±va½ harati pavatteti, tasm± viharat²ti vuccati.
Subhagavaneti ettha subhagatt± subhaga½, sundarasirikatt± sundarak±matt± c±ti vutta½ hoti. Tassa hi vanassa sirisampattiy± manuss± annap±n±d²ni ±d±ya divasa½ tattheva chaºasamajja-ussave karont± bhogasukha½ anubhonti, sundarasundare cettha k±me patthenti “putta½ labh±ma, dh²tara½ labh±m±”ti, tesa½ ta½ tatheva hoti, eva½ ta½ sundarasirikatt± sundarak±matt± ca subhaga½. Apica bahujanakantat±yapi subhaga½. Vanayat²ti vana½, attasampad±ya satt±na½ bhatti½ k±reti, attani sineha½ upp±det²ti attho. Vanute iti v± vana½, n±n±vidhakusuma-gandhasammodamattakokil±divihaªgam±bhirutehi mandam±lutacalitarukkhas±kh±viµapapallavapal±sehi ca “etha ma½ paribhuñjath±”ti sabbap±ºino y±cati viy±ti attho. Subhagañca ta½ vanañc±ti subhagavana½. Tasmi½ subhagavane. Vanañca n±ma ropima½, saya½j±tanti duvidha½. Tattha ve¼uvanajetavan±d²ni ropim±ni. Andhavanamah±vana-añjanavan±d²ni saya½ j±t±ni. Idampi saya½j±tanti veditabba½.
S±lar±jam³leti ettha s±larukkhopi s±loti vuccati. Yath±ha “seyyath±pi, bhikkhave, g±massa v± nigamassa v± avid³re mahanta½ s±lavana½, tañcassa e¼aº¹ehi sañchannan”ti (ma. ni. 1.225) “antarena yamakas±l±nan”ti ca (d². ni. 2.195) vanappatijeµµhakarukkhopi. Yath±ha–
“Taveva deva vijite, tavevuyy±nabh³miy±;
ujuva½s± mah±s±l±, n²lobh±s± manoram±”ti. (J±. 2.19.4).
Yo koci rukkhopi. Yath±ha “atha kho ta½, bhikkhave, m±luvab²ja½ aññatarasmi½ s±lam³le nipateyy±”ti (ma. ni. 1.469). Idha pana vanappatijeµµhakarukkho adhippeto. R±jasaddo panassa tameva jeµµhakabh±va½ s±dheti. Yath±ha “suppatiµµhitassa kho br±hmaºa dhammika nigrodhar±jass±”ti (a. ni. 6.54). Tattha dvedh± sam±so, s±l±na½ r±j±tipi s±lar±j±, s±lo ca so jeµµhakaµµhena r±j± ca itipi s±lar±j±. M³lanti sam²pa½. Ayañhi m³lasaddo, “m³l±ni uddhareyya, antamaso usiran±¼imatt±nip²”ti-±d²su (a. ni. 4.195) m³lam³le dissati. “Lobho akusalam³lan”ti-±d²su (d². ni. 3.305) as±dh±raºahetumhi. “Y±va majjhanhike k±le ch±y± pharati, niv±te paºº±ni patanti, ett±vat± rukkham³lan”ti-±d²su sam²pe. Idha pana sam²pe adhippeto, tasm± s±lar±jassa sam²peti evamettha attho daµµhabbo.
Tattha siy±– yadi t±va bhagav± ukkaµµh±ya½ viharati, “subhagavane s±lar±jam³le”ti na vattabba½, atha tattha viharati, “ukkaµµh±yan”ti na vattabba½, na hi sakk± ubhayattha eka½ samaya½ viharitunti. Na kho paneta½ eva½ daµµhabba½.
Nanu avocumha “sam²patthe ceta½ bhummavacanan”ti. Tasm± yath± gaªg±yamun±d²na½ sam²pe goy³th±ni carant±ni “gaªg±ya caranti, yamun±ya carant²”ti vuccanti, evamidh±pi yadida½ ukkaµµh±ya sam²pe subhagavana½ s±lar±jam³la½, tattha viharanto vuccati “ukkaµµh±ya½ viharati subhagavane s±lar±jam³le”ti. Gocarag±manidassanatthañhissa ukkaµµh±vacana½, pabbajit±nur³paniv±saµµh±nanidassanattha½ sesavacana½.
Tattha ukkaµµh±kittanena ±yasm± ±nando bhagavato gahaµµh±nuggahakaraºa½ dasseti, subhagavan±dikittanena pabbajit±nuggahakaraºa½. Tath± purimena paccayaggahaºato attakilamath±nuyogavivajjana½, pacchimena vatthuk±mappah±nato k±masukhallik±nuyogavivajjanup±yadassana½. Purimena ca dhammadesan±bhiyoga½, pacchimena vivek±dhimutti½. Purimena karuº±ya upagamana½, pacchimena paññ±ya apagamana½. Purimena satt±na½ hitasukhanipph±dan±dhimuttata½, pacchimena parahitasukhakaraºe nirupalepana½. Purimena dhammikasukh±paricc±ganimitta½ ph±suvih±ra½, pacchimena uttarimanussadhamm±nuyoganimitta½ Purimena manuss±na½ upak±rabahulata½, pacchimena dev±na½. Purimena loke j±tassa loke sa½va¹¹habh±va½, pacchimena lokena anupalittata½. Purimena “ekapuggalo, bhikkhave, loke uppajjam±no uppajjati bahujanahit±ya bahujanasukh±ya lok±nukamp±ya atth±ya hit±ya sukh±ya devamanuss±na½. Katamo ekapuggalo, tath±gato araha½ samm±sambuddho”ti (a. ni. 1.170) vacanato yadattha½ bhagav± uppanno, tadatthaparinipph±dana½, pacchimena yattha uppanno, tadanur³pavih±ra½. Bhagav± hi paµhama½ lumbinivane, dutiya½ bodhimaº¹eti lokiyalokuttar±ya uppattiy± vaneyeva uppanno, tenassa vaneyeva vih±ra½ dasset²ti evam±din± nayenettha atthayojan± veditabb±.
Tatr±ti desak±laparid²pana½. Tañhi ya½ samaya½ viharati, tatra samaye. Yasmiñca s±lar±jam³le viharati, tatra s±lar±jam³leti d²peti. Bh±sitabbayutte v± desak±le d²peti. Na hi bhagav± ayutte dese k±le v± dhamma½ bh±sati. “Ak±lo kho t±va b±hiy±”ti (ud±. 10) ±dicettha s±dhaka½. Khoti padap³raºamatte avadh±raºe ±dik±latthe v± nip±to. Bhagav±ti lokagarud²pana½. Bhikkh³ti kath±savanayuttapuggalavacana½. Apicettha, “bhikkhakoti bhikkhu, bhikkh±cariya½ ajjhupagatoti bhikkh³”ti-±din± (p±r±. 45) nayena vacanattho veditabbo. ¾mantes²ti ±lapi abh±si sambodhes²ti ayamettha attho. Aññatra pana ñ±panepi hoti. Yath±ha “±mantay±mi vo, bhikkhave, paµiveday±mi vo, bhikkhave”ti. Pakkosanepi. Yath±ha “ehi tva½ bhikkhu mama vacanena s±riputta½ ±manteh²”ti (a. ni. 9.11).
Bhikkhavoti ±mantan±k±rad²pana½. Tañca bhikkhanas²lat±diguºayogasiddhatt± vutta½. Bhikkhanas²lat±guºayuttopi hi bhikkhu bhikkhanadhammat±guºayuttopi. Bhikkhane s±dhuk±rit±guºayuttop²ti saddavid³ maññanti. Tena ca nesa½ bhikkhanas²lat±diguºayogasiddhena vacanena h²n±dhikajanasevita½ vutti½ pak±sento uddhatad²nabh±vaniggaha½ karoti. Bhikkhavoti imin± ca karuº±vipph±rasommahadayanayananip±tapubbaªgamena vacanena te attano mukh±bhimukhe karoti. Teneva ca kathetukamyat±d²pakena vacanena nesa½ sotukamyata½ janeti. Teneva ca sambodhanaµµhena s±dhuka½ savanamanasik±repi ne niyojeti. S±dhukasavanamanasik±r±yatt± hi s±sanasampatti.
Aparesupi devamanussesu vijjam±nesu kasm± bhikkh³yeva ±mantes²ti ce. Jeµµhaseµµh±sannasad±sannihitabh±vato. Sabbaparisas±dh±raº± hi bhagavato dhammadesan±. Paris±ya ca jeµµh± bhikkh³, paµhamuppannatt±. Seµµh±, anag±riyabh±va½ ±di½ katv± satthucariy±nuvidh±yakatt± sakalas±sanapaµigg±hakatt± ca. ¾sann±, tattha nisinnesu satthusantikatt±. Sad±sannihit±, satthusantik±vacaratt±ti. Apica te dhammadesan±ya bh±jana½, yath±nusiµµha½ paµipattisabbh±vato. Visesato ca ekacce bhikkh³yeva sandh±ya aya½ desan±tipi te eva ±mantesi.
Tattha siy±– kimattha½ pana bhagav± dhamma½ desento paµhama½ bhikkh³ ±mantesi, na dhammameva deset²ti. Satijananattha½. Bhikkh³ hi añña½ cintent±pi vikkhittacitt±pi dhamma½ paccavekkhant±pi kammaµµh±na½ manasikaront±pi nisinn± honti, te an±mantetv± dhamme desiyam±ne– “aya½ desan± kinnid±n± ki½paccay± katam±ya aµµhuppattiy± desit±”ti sallakkhetu½ asakkont± duggahita½ v± gaºheyyu½, na v± gaºheyyu½. Tena nesa½ satijananattha½ bhagav± paµhama½ ±mantetv± pacch± dhamma½ deseti.
Bhadanteti g±ravavacanameta½, satthuno paµivacanad±na½ v±, apicettha bhikkhavoti vadam±no bhagav± te bhikkh³ ±lapati. Bhadanteti vadam±n± te bhagavanta½ pacc±lapanti. Tath± bhikkhavoti bhagav± ±bh±sati. Bhadanteti te pacc±bh±santi. Bhikkhavoti paµivacana½ d±peti, bhadanteti paµivacana½ denti. Te bhikkh³ti ye bhagav± ±mantesi. Bhagavato paccassosunti bhagavato ±mantana½ paµi-assosu½, abhimukh± hutv± suºi½su sampaµicchi½su paµiggahesunti attho. Bhagav± etadavoc±ti bhagav± eta½ id±ni vattabba½ sakala½ sutta½ avoca.
Ett±vat± ca ya½ ±yasmat± ±nandena kamalakuvalayujjalavimalas±durasasalil±ya pokkharaºiy± sukh±vataraºattha½ nimmalasil±talaracanavil±sasobhitaratanasop±na½ vippakiººamutt±talasadisav±lik±kiººapaº¹arabh³mibh±ga½ tittha½ viya suvibhattabhittivicitravedik±parikkhittassa nakkhattapatha½ phusituk±mat±ya viya, vijambhitasamussayassa p±s±davarassa sukh±rohaºattha½ dantamaya-saºhamuduphalaka-kañcanalat±vinaddha- maºigaºappabh±samudayujjalasobha½ sop±na½ viya, suvaººavalay±n³pur±disaªghaµµanasaddasammissitakathitahasitamadhurassaragehajanavicaritassa u¼±ra-issariyavibhavasobhitassa mah±gharassa sukhappavesanattha½ suvaººarajatamaºimutt±pav±¼±dijutivissaravijjotita-suppatiµµhitavis±ladv±rab±ha½ mah±dv±ra½ viya ca atthabyañjanasampannassa buddh±na½ desan±ñ±ºagambh²rabh±vasa½s³cakassa imassa suttassa sukh±vag±haºattha½ k±ladesadesakavatthuparis±padesapaµimaº¹ita½ nid±na½ bh±sita½, tassa atthavaººan± samatt±.