Suttanikkhepavaººan±
Id±ni “sabbadhammam³lapariy±ya½ vo”ti-±din± nayena bhagavat± nikkhittassa suttassa vaººan±ya ok±so anuppatto. S± panes± suttavaººan± yasm± suttanikkhepa½ vic±retv± vuccam±n± p±kaµ± hoti, tasm± suttanikkhepa½ t±va vic±rayiss±ma. Catt±ro hi suttanikkhep± attajjh±sayo parajjh±sayo pucch±vasiko aµµhuppattikoti. Tattha y±ni sutt±ni bhagav± parehi anajjhiµµho kevala½ attano ajjh±sayeneva kathesi. Seyyathida½, ±kaªkheyyasutta½, vatthasutta½, mah±satipaµµh±nasutta½, mah±sa¼±yatanavibhaªgasutta½, ariyava½sasutta½, sammappadh±nasuttantah±rako, iddhip±da-indriyabalabojjhaªgamaggaªgasuttantah±rakoti evam±d²ni. Tesa½ attajjh±sayo nikkhepo. Y±ni pana “paripakk± kho r±hulassa vimuttiparip±can²y± dhamm±, ya½n³n±ha½ r±hula½ uttari ±sav±na½ khaye vineyyan”ti (sa½. ni. 4.121) eva½ paresa½ ajjh±saya½ khanti½ mana½ abhin²h±ra½ bujjhanabh±vañca avekkhitv± parajjh±sayavasena kathit±ni. Seyyathida½, c³¼ar±hulov±dasutta½, mah±r±hulov±dasutta½, dhammacakkappavattana½, dh±tuvibhaªgasuttanti evam±d²ni. Tesa½ parajjh±sayo nikkhepo. Bhagavanta½ pana upasaªkamitv± catasso paris± catt±ro vaºº± n±g± supaºº± gandhabb± asur± yakkh± mah±r±j±no t±vati½s±dayo dev± mah±brahm±ti evam±dayo “bojjhaªg± bojjhaªg±”ti, bhante, vuccanti. “N²varaº± n²varaº±”ti, bhante, vuccanti. Ime nu kho, bhante, pañcup±d±nakkhandh±. “Ki½ s³dha vitta½ purisassa seµµhan”ti-±din± (su. ni. 183) nayena pañha½ pucchanti. Eva½ puµµhena bhagavat± y±ni kathit±ni bojjhaªgasa½yutt±d²ni. Y±ni v± panaññ±nipi devat±sa½yutta-m±rasa½yutta-brahmasa½yutta-sakkapañha-c³¼avedalla-mah±vedalla-s±maññaphala- ±¼avaka-s³ciloma-kharalomasutt±d²ni, tesa½ pucch±vasiko nikkhepo. Y±ni panet±ni uppanna½ k±raºa½ paµicca kathit±ni. Seyyathida½, dhammad±y±da½ c³¼as²han±da½ cand³pama½ puttama½s³pama½ d±rukkhandh³pama½ aggikkhandh³pama½ pheºapiº¹³pama½ p±ricchattak³pamanti evam±d²ni. Tesa½ aµµhuppattiko nikkhepo. Evamimesu cat³su nikkhepesu imassa suttassa aµµhuppattiko nikkhepo. Aµµhuppattiyañhi ida½ bhagavat± nikkhitta½. Katar±ya aµµhuppattiy±? Pariyatti½ niss±ya uppanne m±ne. Pañcasat± kira br±hmaº± tiººa½ ved±na½ p±rag³ aparabh±ge bhagavato dhammadesana½ sutv± k±mesu ±d²nava½ nekkhamme ca ±nisa½sa½ sampassam±n± bhagavato santike pabbajitv± nacirasseva sabba½ buddhavacana½ uggaºhitv± pariyatti½ niss±ya m±na½ upp±desu½ “ya½ ya½ bhagav± katheti, ta½ ta½ maya½ khippameva j±n±ma, bhagav± hi t²ºi liªg±ni catt±ri pad±ni satta vibhattiyo muñcitv± na kiñci katheti, eva½ kathite ca amh±ka½ gaºµhipada½ n±ma natth²”ti. Te bhagavati ag±rav± hutv± tato paµµh±ya bhagavato upaµµh±nampi dhammassavanampi abhiºha½ na gacchanti. Bhagav± tesa½ ta½ cittac±ra½ ñatv± “abhabb± ime ima½ m±nakhila½ anupahacca magga½ v± phala½ v± sacchik±tun”ti tesa½ sutapariyatti½ niss±ya uppanna½ m±na½ aµµhuppatti½ katv± desan±kusalo bhagav± m±nabhañjanattha½ sabbadhammam³lapariy±yanti desana½ ±rabhi. Tattha sabbadhammam³lapariy±yanti sabbesa½ dhamm±na½ m³lapariy±ya½. Sabbesanti anavases±na½. Anavasesav±cako hi aya½ sabba-saddo. So yena yena sambandha½ gacchati, tassa tassa anavasesata½ d²peti. Yath±, “sabba½ r³pa½ anicca½ sabb± vedan± anicc± sabbasakk±yapariy±pannesu dhammes³”ti. Dhamma-saddo pan±ya½ pariyatti-sacca-sam±dhi-paññ±-pakati-sabh±vasuññat±-puññ±patti-ñeyy±d²su dissati. “Idha bhikkhu dhamma½ pariy±puº±ti sutta½ geyyan”ti-±d²su (a. ni. 5.73) hi dhammasaddo pariyattiya½ vattati. “Diµµhadhammo viditadhammo”ti-±d²su (d². ni. 1.299) saccesu. “Eva½ dhamm± te bhagavanto”ti-±d²su sam±dhimhi.
“Yassete caturo dhamm±, v±narinda yath± tava;
sacca½ dhammo dhiti c±go, diµµha½ so ativattat²”ti.–
¾d²su (j±. 1.1.57) paññ±ya.
“J±tidhamm± jar±dhamm±, atho maraºadhammino”ti-±d²su pakatiya½. “Kusal± dhamm±”ti-±d²su (dha. sa. 1.tikam±tik±) sabh±ve. “Tasmi½ kho pana samaye dhamm± hont²”ti-±d²su (dha. sa. 121) suññat±ya½. “Dhammo suciººo sukham±vah±t²”ti-±d²su (j±. 1.10.102) puññe. “Dve aniyat± dhamm±”ti-±d²su (p±r±. 443) ±pattiya½. “Sabbe dhamm± sabb±k±rena buddhassa bhagavato ñ±ºamukhe ±p±tha½ ±gacchant²”ti-±d²su ñeyye. Idha pan±ya½ sabh±ve vattati. Tatr±ya½ vacanattho– attano lakkhaºa½ dh±rent²ti dhamm±. M³la-saddo vitth±rito eva. Idha pan±ya½ as±dh±raºahetumhi daµµhabbo. Pariy±yasaddo “madhupiº¹ikapariy±yoti na½ dh±reh²”ti-±d²su (ma. ni. 1.205) desan±ya½ vattati. “Atthi khvesa br±hmaºa, pariy±yo, yena ma½ pariy±yena samm± vadam±no vadeyya akiriyav±do samaºo gotamo”ti-±d²su (p±r±. 3) k±raºe. “Kassa nu kho, ±nanda, ajja pariy±yo bhikkhuniyo ovaditun”ti-±d²su (ma. ni. 3.398) v±re. Idha pana k±raºepi desan±yampi vattati. Tasm± “sabbadhammam³lapariy±yan”ti ettha sabbesa½ dhamm±na½ as±dh±raºahetusaññita½ k±raºanti v± sabbesa½ dhamm±na½ k±raºadesananti v± eva½ attho daµµhabbo. Neyyatthatt± cassa suttassa, na catubh³mak±pi sabh±vadhamm± sabbadhamm±ti veditabb±. Sakk±yapariy±pann± pana tebh³mak± dhamm±va anavasesato veditabb±, ayamettha adhipp±yoti. Voti aya½ vo-saddo paccatta-upayogakaraºasampad±nas±mivacanapadap³raºesu dissati. “Kacci pana vo, anuruddh±, samagg± sammodam±n±”ti-±d²su (ma. ni. 1.326) hi paccatte dissati. “Gacchatha, bhikkhave, paº±memi vo”ti-±d²su (ma. ni. 2.157) upayoge. “Na vo mama santike vatthabban”ti-±d²su (ma. ni. 2.157) karaºe. “Vanapatthapariy±ya½ vo, bhikkhave, desess±m²”ti-±d²su (ma. ni. 1.190) sampad±ne. “Sabbesa½ vo, s±riputta, subh±sitan”ti-±d²su (ma. ni. 1.345) s±mivacane. “Ye hi vo ariy± parisuddhak±yakammant±”ti-±d²su (ma. ni. 1.35) padap³raºamatte. Idha pan±ya½ sampad±ne daµµhabbo. Bhikkhaveti patissavena abhimukh²bh³t±na½ pun±lapana½. Desess±m²ti desan±paµij±nana½. Ida½ vutta½ hoti, bhikkhave, sabbadhamm±na½ m³lak±raºa½ tumh±ka½ desess±mi, dutiyena nayena k±raºadesana½ tumh±ka½ desess±m²ti. Ta½ suº±th±ti tamattha½ ta½ k±raºa½ ta½ desana½ may± vuccam±na½ suº±tha. S±dhuka½ manasi karoth±ti ettha pana s±dhuka½ s±dh³ti ekatthameta½. Ayañca s±dhu saddo ±y±canasampaµicchanasampaha½sanasundarada¼h²kamm±d²su dissati. “S±dhu me bhante bhagav±, sa½khittena dhamma½ deset³”ti-±d²su (sa½. ni. 4.95) hi ±y±cane dissati. “S±dhu, bhanteti kho so bhikkhu bhagavato bh±sita½ abhinanditv± anumoditv±”ti-±d²su (ma. ni. 3.86) sampaµicchane. “S±dhu, s±dhu s±riputt±”ti-±d²su (d². ni. 3.349) sampaha½sane.
“S±dhu dhammaruc² r±j±, s±dhu paññ±ºav± naro;
s±dhu mitt±namaddubbho, p±pass±karaºa½ sukhan”ti.
¾d²su (j±. 2.18.101) sundare. “Tena hi, br±hmaºa, s±dhuka½ suº±h²”ti-±d²su (a. ni. 5.192) s±dhukasaddoyeva da¼h²kamme, ±ºattiyantipi vuccati. Idh±pi aya½ ettheva da¼h²kamme ca ±ºattiyañca attho veditabbo. Sundaratthepi vattati. Da¼h²karaºatthena hi da¼hamima½ dhamma½ suº±tha suggahita½ gaºhant±. ¾ºatti-atthena mama ±ºattiy± suº±tha. Sundaratthena sundaramima½ bhaddaka½ dhamma½ suº±th±ti eva½ d²pita½ hoti. Manasi karoth±ti ±vajjetha, samann±harath±ti attho, avikkhittacitt± hutv± nis±metha citte karoth±ti adhipp±yo. Id±nettha ta½ suº±th±ti sotindriyavikkhepav±raºameta½. S±dhuka½ manasi karoth±ti manasik±re da¼h²kammaniyojanena manindriyavikkhepav±raºa½. Purimañcettha byañjanavipall±sagg±hav±raºa½, pacchima½ atthavipall±sagg±hav±raºa½. Purimena ca dhammassavane niyojeti, pacchimena sut±na½ dhamm±na½ dh±raº³paparikkh±d²su. Purimena ca sabyañjano aya½ dhammo, tasm± savan²yoti d²peti. Pacchimena s±ttho, tasm± manasi k±tabboti. S±dhukapada½ v± ubhayapadehi yojetv± yasm± aya½ dhammo dhammagambh²ro desan±gambh²ro ca, tasm± suº±tha s±dhuka½, yasm± atthagambh²ro paµivedhagambh²ro ca, tasm± s±dhuka½ manasi karoth±ti eva½ yojan± veditabb±. Bh±siss±m²ti desess±mi. “Ta½ suº±th±”ti ettha paµiññ±ta½ desana½ na sa½khittatova desess±mi, apica kho vitth±ratopi na½ bh±siss±m²ti vutta½ hoti, saªkhepavitth±rav±cak±ni hi et±ni pad±ni. Yath±ha vaªg²satthero–
“Sa½khittenapi deseti, vitth±renapi bh±sati;
s±¼ik±yiva nigghoso, paµibh±na½ ud²ray²”ti. (Sa½. ni. 1.214).
Eva½ vutte uss±haj±t± hutv± eva½ bhanteti kho te bhikkh³ bhagavato paccassosu½ satthu vacana½ sampaµicchi½su, paµiggahesunti vutta½ hoti. Atha nesa½ bhagav± etadavoca eta½ id±ni vattabba½ idha bhikkhavoti-±dika½ sakala½ sutta½ avoca. Tattha idh±ti des±padese nip±to. Sv±ya½ katthaci loka½ up±d±ya vuccati. Yath±ha– “idha tath±gato loke uppajjat²”ti (d². ni. 1.190). Katthaci s±sana½. Yath±ha– “idheva, bhikkhave, samaºo, idha dutiyo samaºo”ti (a. ni. 4.241). Katthaci ok±sa½. Yath±ha–
“Idheva tiµµham±nassa, devabh³tassa me sato;
punar±yu ca me laddho, eva½ j±n±hi m±ris±”ti. (D². ni. 2.369).
Katthaci padap³raºamattameva. Yath±ha “idh±ha½– bhikkhave, bhutt±v² assa½ pav±rito”ti (ma. ni. 1.30). Idha pana loka½ up±d±ya vuttoti veditabbo. 2. Bhikkhaveti yath±paµiññ±ta½ desana½ desetu½ puna bhikkh³ ±lapati. Ubhayen±pi, bhikkhave, imasmi½ loketi vutta½ hoti. Assutav± puthujjanoti ettha pana ±gam±dhigam±bh±v± ñeyyo assutav± iti. Yassa hi khandhadh±tu-±yatanasaccapaccay±k±rasatipaµµh±n±d²su uggahaparipucch±vinicchayarahitatt± maññan±paµisedhako neva ±gamo, paµipattiy± adhigantabbassa anadhigatatt± neva adhigamo atthi. So ±gam±dhigam±bh±v± ñeyyo assutav± iti. Sv±ya½–
Puth³na½ janan±d²hi, k±raºehi puthujjano;
puthujjanantogadhatt±, puthuv±ya½ jano iti.
So hi puth³na½ n±nappak±r±na½ kiles±d²na½ janan±d²hi k±raºehi puthujjano. Yath±ha– puthu kilese janent²ti puthujjan±, puthu avihatasakk±yadiµµhik±ti puthujjan±, puthu satth±r±na½ mukhamullokik±ti puthujjan±, puthu sabbagat²hi avuµµhit±ti puthujjan±, puthu n±n±bhisaªkh±re abhisaªkharont²ti puthujjan±, puthu n±n±-oghehi vuyhant²ti puthujjan±, puthu n±n±sant±pehi santappant²ti puthujjan±, puthu n±n±pari¼±hehi paridayhant²ti puthujjan±, puthu pañcasu k±maguºesu ratt± giddh± gadhit± mucchit± ajjhosann± lagg± lagit± palibuddh±ti puthujjan±, puthu pañcahi n²varaºehi ±vuµ± nivut± ovut± pihit± paµicchann± paµikujjit±ti puthujjan±ti (mah±ni. 51). Puth³na½ v± gaºanapathamat²t±na½ ariyadhammaparammukh±na½ n²cadhammasam±c±r±na½ jan±na½ antogadhatt±pi puthujjan±. Puthu v± aya½, visu½yeva saªkha½ gato, visa½saµµho s²lasut±diguºayuttehi ariyehi janotipi puthujjano. Evametehi “assutav± puthujjano”ti dv²hipi padehi yete–
Duve puthujjan± vutt±, buddhen±diccabandhun±;
andho puthujjano eko, kaly±ºeko puthujjanoti.–
Dve puthujjan± vutt±. Tesu andhaputhujjano vutto hot²ti veditabbo. Ariy±na½ adass±v²ti-±d²su ariy±ti ±rakatt± kilesehi, anaye na-iriyanato, aye iriyanato, sadevakena ca lokena araº²yato buddh± ca paccekabuddh± ca buddhas±vak± ca vuccanti, buddh± eva v± idha ariy±. Yath±ha “sadevake, bhikkhave, loke…pe… tath±gato ariyoti vuccat²”ti (sa½. ni. 5.1098). Sappuris±ti ettha pana paccekabuddh± tath±gatas±vak± ca “sappuris±”ti veditabb±. Te hi lokuttaraguºayogena sobhan± puris±ti sappuris±. Sabbeva v± ete dvedh±pi vutt±. Buddh±pi hi ariy± ca sappuris± ca, paccekabuddh± buddhas±vak±pi. Yath±ha–
“Yo ve kataññ³ katavedi dh²ro,
kaly±ºamitto da¼habhatti ca hoti;
dukhitassa sakkacca karoti kicca½,
tath±vidha½ sappurisa½ vadant²”ti. (J±. 2.17.78).
Kaly±ºamitto da¼habhatti ca hot²ti ett±vat± hi buddhas±vako vutto, kataññut±d²hi paccekabuddh± buddh±ti. Id±ni yo tesa½ ariy±na½ adassanas²lo, na ca dassane s±dhuk±r², so ariy±na½ adass±v²ti veditabbo. So ca cakkhun± adass±v² ñ±ºena adass±v²ti duvidho, tesu ñ±ºena adass±v² idha adhippeto. Ma½sacakkhun± hi dibbacakkhun± v± ariy± diµµh±pi adiµµh±va honti. Tesa½ cakkh³na½ vaººamattaggahaºato, na ariyabh±vagocarato. Soºasiªg±l±dayopi ca cakkhun± ariye passanti. Na ca te ariy±na½ dass±vino. Tatrida½ vatthu– cittalapabbatav±sino kira kh²º±savattherassa upaµµh±ko vu¹¹hapabbajito ekadivasa½ therena saddhi½ piº¹±ya caritv± therassa pattac²vara½ gahetv± piµµhito ±gacchanto thera½ pucchi “ariy± n±ma, bhante, k²dis±”ti. Thero ±ha “idhekacco mahallako ariy±na½ pattac²vara½ gahetv± vattapaµipatti½ katv± sahacarantopi neva ariye j±n±ti, eva½ dujj±n±, ±vuso, ariy±”ti. Eva½ vuttepi so neva aññ±si. Tasm± na cakkhun± dassana½ dassana½, ñ±ºena dassanameva dassana½. Yath±ha “ki½ te, vakkali, imin± p³tik±yena diµµhena, yo kho, vakkali dhamma½ passati, so ma½ passat²”ti (sa½. ni. 3.87). Tasm± cakkhun± passantopi ñ±ºena ariyehi diµµha½ anicc±dilakkhaºa½ apassanto ariy±dhigatañca dhamma½ anadhigacchanto ariyakaradhamm±na½ ariyabh±vassa ca adiµµhatt± “ariy±na½ adass±v²”ti veditabbo. Ariyadhammassa akovidoti satipaµµh±n±dibhede ariyadhamme akusalo. Ariyadhamme avin²toti ettha pana–
Duvidho vinayo n±ma, ekamekettha pañcadh±;
abh±vato tassa aya½, “avin²to”ti vuccati.
Ayañhi sa½varavinayo pah±navinayoti duvidho vinayo. Ettha ca duvidhepi vinaye ekameko vinayo pañcadh± bhijjati. Sa½varavinayopi hi s²lasa½varo satisa½varo ñ±ºasa½varo khantisa½varo v²riyasa½varoti pañcavidho. Pah±navinayopi tadaªgapah±na½ vikkhambhanapah±na½ samucchedapah±na½ paµippassaddhipah±na½ nissaraºapah±nanti pañcavidho. Tattha “imin± p±timokkhasa½varena upeto hoti samupeto”ti (vibha. 511) aya½ s²lasa½varo. “Rakkhati cakkhundriya½ cakkhundriye sa½vara½ ±pajjat²”ti (d². ni. 1.213; ma. ni. 1.295; sa½. ni. 4.239; a. ni. 3.16) aya½ satisa½varo.
“Y±ni sot±ni lokasmi½, (ajit±ti bhagav±)
sati tesa½ niv±raºa½;
sot±na½ sa½vara½ br³mi,
paññ±yete pidh²yare”ti. (Su. ni. 1041).
Aya½ ñ±ºasa½varo. “Khamo hoti s²tassa uºhass±”ti (ma. ni. 1.23; a. ni. 4.114; 6.58) aya½ khantisa½varo. “Uppanna½ k±mavitakka½ n±dhiv±set²”ti (ma. ni. 1.26; a. ni. 4.114; 6.58) aya½ v²riyasa½varo. Sabbopi c±ya½ sa½varo yath±saka½ sa½varitabb±na½ vinetabb±nañca k±yaduccarit±d²na½ sa½varaºato “sa½varo”, vinayanato “vinayo”ti vuccati. Eva½ t±va sa½varavinayo pañcadh± bhijjat²ti veditabbo. Tath± ya½ n±mar³paparicched±d²su vipassan±ñ±ºesu paµipakkhabh±vato d²p±lokeneva tamassa, tena tena vipassan±ñ±ºena tassa tassa anatthassa pah±na½. Seyyathida½, n±mar³pavavatth±nena sakk±yadiµµhiy±, paccayapariggahena ahetuvisamahetudiµµh²na½, tasseva aparabh±gena kaªkh±vitaraºena katha½kath²bh±vassa, kal±pasammasanena “aha½ mam±”ti g±hassa, magg±maggavavatth±nena amagge maggasaññ±ya, udayadassanena ucchedadiµµhiy±, vayadassanena sassatadiµµhiy±, bhayadassanena sabhaye abhayasaññ±ya, ±d²navadassanena ass±dasaññ±ya, nibbid±nupassan±ya abhiratisaññ±ya, muccitukamyat±ñ±ºena amuccitukamyat±ya, upekkh±ñ±ºena anupekkh±ya, anulomena dhammaµµhitiya½ nibb±ne ca paµilomabh±vassa, gotrabhun± saªkh±ranimittagg±hassa pah±na½, eta½ tadaªgapah±na½n±ma. Ya½ pana upac±rappan±bhedena sam±dhin± pavattibh±vaniv±raºato ghaµappah±reneva udakapiµµhe sev±lassa tesa½ tesa½ n²varaº±didhamm±na½ pah±na½, eta½ vikkhambhanapah±na½ n±ma. Ya½ catunna½ ariyamagg±na½ bh±vitatt± ta½ta½maggavato attano attano sant±ne “diµµhigat±na½ pah±n±y±”ti-±din± (dha. sa. 277) nayena vuttassa samudayapakkhikassa kilesagaºassa accanta½ appavattibh±vena pah±na½, ida½ samucchedapah±na½ n±ma. Ya½ pana phalakkhaºe paµippassaddhatta½ kiles±na½, eta½ paµippassaddhipah±na½ n±ma. Ya½ sabbasaªkhatanissaµatt± pah²nasabbasaªkhata½ nibb±na½ eta½ nissaraºapah±na½ n±ma. Sabbampi ceta½ pah±na½ yasm± c±gaµµhena pah±na½, vinayanaµµhena vinayo, tasm± “pah±navinayo”ti vuccati. Ta½ta½pah±navato v± tassa tassa vinayassa sambhavatopeta½ “pah±navinayo”ti vuccati. Eva½ pah±navinayopi pañcadh± bhijjat²ti veditabbo. Evamaya½ saªkhepato duvidho, bhedato ca dasavidho vinayo bhinnasa½varatt± pah±tabbassa ca appah²natt± yasm± etassa assutavato puthujjanassa natthi, tasm± abh±vato tassa aya½ avin²toti vuccat²ti. Esa nayo sappuris±na½ adass±v² sappurisadhammassa akovido sappurisadhamme avin²toti etthapi. Ninn±n±karaºañhi eta½ atthato. Yath±ha “yeva te ariy±, teva te sappuris±. Yeva te sappuris±, teva te ariy±. Yo eva so ariy±na½ dhammo, so eva so sappuris±na½ dhammo. Yo eva so sappuris±na½ dhammo, so eva so ariy±na½ dhammo. Yeva te ariyavinay±, teva te sappurisavinay±. Yeva te sappurisavinay±, teva te ariyavinay±. Ariyeti v± sappuriseti v±, ariyadhammeti v± sappurisadhammeti v±, ariyavinayeti v± sappurisavinayeti v± esese eke ekatthe same samabh±ge tajj±te taññev±”ti. “Kasm± pana bhagav± sabbadhammam³lapariy±ya½ vo, bhikkhave, desess±m²”ti vatv± ta½ adesetv±va “idha, bhikkhave, assutav± puthujjano ariy±na½ adass±v²”ti eva½ puthujjana½ niddis²ti? Puggal±dhiµµh±n±ya dhammadesan±ya tamattha½ ±vik±tu½. Bhagavato hi dhamm±dhiµµh±n± dhammadesan±, dhamm±dhiµµh±n± puggaladesan±, puggal±dhiµµh±n± puggaladesan±, puggal±dhiµµh±n± dhammadesan±ti dhammapuggalavaseneva t±va catubbidh± desan±. Tattha, “tisso im±, bhikkhave, vedan±. Katam± tisso? Sukh± vedan± dukkh± vedan± adukkhamasukh± vedan±. Im± kho, bhikkhave, tisso vedan±”ti (sa½. ni. 4.250) evar³p² dhamm±dhiµµh±n± dhammadesan± veditabb±. “Cha dh±tuyo aya½ putiso cha phass±yatano aµµh±rasa manopavic±ro catur±dhiµµh±no”ti (ma. ni. 3.343) evar³p² dhamm±dhiµµh±n± puggaladesan±. “Tayome, bhikkhave, puggal± santo sa½vijjam±n± lokasmi½. Katame tayo? Andho ekacakkhu dvicakkhu. Katamo ca, bhikkhave, puggalo andho”ti? (A. ni. 3.29) evar³p² puggal±dhiµµh±n± puggaladesan±. “Katamañca, bhikkhave, duggatibhaya½? Idha, bhikkhave, ekacco iti paµisañcikkhati, k±yaduccaritassa kho p±pako vip±ko abhisampar±ya½…pe… suddhamatt±na½ pariharati. Ida½ vuccati, bhikkhave, duggatibhayan”ti (a. ni. 4.121) evar³p² puggal±dhiµµh±n± dhammadesan±. Sv±ya½ idha yasm± puthujjano apariññ±tavatthuko, apariññ±m³lik± ca idh±dhippet±na½ sabbadhamm±na½ m³labh³t± maññan± hoti, tasm± puthujjana½ dassetv± puggal±dhiµµh±n±ya desan±ya tamattha½ ±vik±tu½, “idha, bhikkhave, assutav± puthujjano ariy±na½ adass±v²”ti eva½ puthujjana½ niddis²ti veditabbo.
Suttanikkhepavaººan± niµµhit±.