Up±sakavidhikath±vaººan±

Up±sakavidhikosallattha½ panettha ko up±sako, kasm± up±sakoti vuccati, kimassa s²la½, ko ±j²vo, k± vipatti, k± sampatt²ti ida½ pakiººaka½ veditabba½.

Tattha ko up±sakoti yo koci tisaraºagato gahaµµho. Vuttañheta½– “yato kho mah±n±ma up±sako buddha½ saraºa½ gato hoti, dhamma½ saraºa½ gato hoti, saªgha½ saraºa½ gato hoti. Ett±vat± kho mah±n±ma up±sako hot²”ti (sa½. ni. 5.1033).

Kasm± up±sakoti ratanattayassa up±sanato. So hi buddha½ up±sat²ti up±sako. Dhamma½, saªgha½ up±sat²ti up±sako.

Kimassa s²lanti pañca veramaºiyo. Yath±ha “yato kho mah±n±ma up±sako p±º±tip±t± paµivirato hoti adinn±d±n± k±mesu micch±c±r±, mus±v±d±, sur±merayamajjapam±daµµh±n± paµivirato hoti. Ett±vat± kho mah±n±ma up±sako s²lav± hot²”ti (sa½. ni. 5.1033).

Ko ±j²voti pañca micch±vaºijj± pah±ya dhammena samena j²vitakappana½. Vuttañheta½ “pañcim±, bhikkhave, vaºijj± up±sakena akaraº²y±. Katam± pañca? Satthavaºijj±, sattavaºijj±, ma½savaºijj±, majjavaºijj±, visavaºijj±. Im± kho, bhikkhave, pañca vaºijj± up±sakena akaraº²y±”ti (a. ni. 5.177).

K± vipatt²ti y± tasseva s²lassa ca ±j²vassa ca vipatti, ayamassa vipatti. Apica y±ya esa caº¹±lo ceva hoti malañca patikuµµho ca. S±pissa vipatt²ti veditabb±. Te ca atthato assaddhiy±dayo pañca dhamm± honti. Yath±ha “pañcahi, bhikkhave, dhammehi samann±gato up±sako up±sakacaº¹±lo ca hoti up±sakamalañca up±sakapatikuµµho ca. Katamehi pañcahi? Assaddho hoti, duss²lo hoti, kot³halamaªgaliko hoti, maªgala½ pacceti no kamma½, ito ca bahiddh± dakkhiºeyya½ pariyesati tattha ca pubbak±ra½ karot²”ti (a. ni. 5.175).

K± sampatt²ti y± cassa s²lasampad± ca ±j²vasampad± ca, s± sampatti. Ye cassa ratanabh±v±dikar± saddh±dayo pañca dhamm±. Yath±ha “pañcahi, bhikkhave, dhammehi samann±gato up±sako up±sakaratanañca hoti up±sakapadumañca up±sakapuº¹ar²kañca. Katamehi pañcahi? Saddho hoti, s²lav± hoti, na kot³halamaªgaliko hoti, kamma½ pacceti no maªgala½, na ito bahiddh± dakkhiºeyya½ gavesati, idha ca pubbak±ra½ karot²”ti (a. ni. 5.175).

Ajjataggeti ettha aya½ aggasaddo ±dikoµikoµµh±saseµµhesu dissati. “Ajjatagge, samma dov±rika, ±var±mi dv±ra½ nigaºµh±na½ nigaºµh²nan”ti-±d²su (ma. ni. 2.70) hi ±dimhi dissati. “Teneva aªgulaggena ta½ aªgulagga½ par±maseyya, (kath±. 441) ucchagga½ ve¼aggan”ti-±d²su koµiya½. “Ambilagga½ v± madhuragga½ v± tittakagga½ v± (sa½. ni. 5.374), anuj±n±mi, bhikkhave, vih±raggena v± pariveºaggena v± bh±jetun”ti-±d²su (c³¼ava. 318) koµµh±se. “Y±vat±, bhikkhave, satt± apad± v±…pe… tath±gato tesa½ aggamakkh±yat²”ti-±d²su (a. ni. 4.34) seµµhe. Idha pan±ya½ ±dimhi daµµhabbo. Tasm± ajjataggeti ajjata½ ±di½ katv±, evamettha attho veditabbo. Ajjatanti ajjabh±va½. Ajjadaggeti v± p±µho, da-k±ro padasandhikaro, ajja agga½ katv±ti attho.

P±ºupetanti p±ºehi upeta½, y±va me j²vita½ pavattati, t±va upeta½. Anaññasatthuka½ t²hi saraºagamanehi saraºa½ gata½ up±saka½ kappiyak±raka½ ma½ bhava½ gotamo dh±retu j±n±tu. Ahañhi sacepi me tikhiºena asin± s²sa½ chindeyya, neva buddha½ “na buddho”ti v± dhamma½ “na dhammo”ti v±, saªgha½ “na saªgho”ti v± vadeyyanti. Eva½ attasanniyy±tanena saraºa½ gantv± cat³hi ca paccayehi pav±retv± uµµh±y±san± bhagavanta½ abhiv±detv± tikkhattu½ padakkhiºa½ katv± pakk±m²ti.

Up±sakavidhikath±vaººan± niµµhit±.

Papañcas³daniy± majjhimanik±yaµµhakath±ya

Bhayabheravasuttavaººan± niµµhit±.