5. Anaªgaºasuttavaººan±
57. Eva½ me suta½…pe… ±yasm± s±riputtoti anaªgaºasutta½. Tatr±ya½ anutt±napadavaººan±– yath± cettha, eva½ sabbasuttesu. Tasm± ito para½ ettakampi avatv± apubbapadavaººana½yeva kariss±ma. Catt±roti gaºanaparicchedo. Puggal±ti satt± nar± pos±. Ett±vat± ca puggalav±d² mah±theroti na gahetabba½, ayañhi ±yasm± buddhaputt±na½ seµµho, so buddhassa bhagavato desana½ avilomentoyeva deseti.
Sammutiparamatthadesan±kath±vaººan±
Buddhassa bhagavato duvidh± desan± sammutidesan±, paramatthadesan± c±ti. Tattha puggalo satto itth² puriso khattiyo br±hmaºo devo m±roti evar³p± sammutidesan±. Anicca½ dukkha½ anatt±, khandh± dh±t³ ±yatan±ni satipaµµh±n±ti evar³p± paramatthadesan±. Tattha bhagav± ye sammutivasena desana½ sutv± attha½ paµivijjhitv± moha½ pah±ya visesa½ adhigantu½ samatth±, tesa½ sammutidesana½ deseti. Ye pana paramatthavasena desana½ sutv± attha½ paµivijjhitv± moha½ pah±ya visesamadhigantu½ samatth±, tesa½ paramatthadesana½ deseti. Tatth±ya½ upam±, yath± hi desabh±s±kusalo tiººa½ ved±na½ atthasa½vaººanako ±cariyo ye dami¼abh±s±ya vutte attha½ j±nanti, tesa½ dami¼abh±s±ya ±cikkhati. Ye andhakabh±s±d²su aññatar±ya, tesa½ t±ya t±ya bh±s±ya. Eva½ te m±ºavak± cheka½ byatta½ ±cariyam±gamma khippameva sippa½ uggaºhanti. Tattha ±cariyo viya buddho bhagav±. Tayo ved± viya kathetabbabh±vena µhit±ni t²ºi piµak±ni. Desabh±s±kosallamiva sammutiparamatthakosalla½. N±n±desabh±s± m±ºavak± viya sammutiparamatthadesan±paµivijjhanasamatth± veneyyasatt±. ¾cariyassa dami¼abh±s±di-±cikkhana½ viya bhagavato sammutiparamatthavasena desan± veditabb±. ¾ha cettha–
“Duve sacc±ni akkh±si, sambuddho vadata½ varo;
sammuti½ paramatthañca, tatiya½ n³palabbhati.
Saªketavacana½ sacca½, lokasammutik±raº±;
paramatthavacana½ sacca½, dhamm±na½ bh³tak±raº±.
Tasm± voh±rakusalassa, lokan±thassa satthuno;
sammuti½ voharantassa, mus±v±do na j±yat²”ti.
Apica aµµhahi k±raºehi bhagav± puggalakatha½ katheti– hirottappad²panattha½, kammassakat±d²panattha½, paccattapurisak±rad²panattha½, ±nantariyad²panattha½, brahmavih±rad²panattha½, pubbeniv±sad²panattha½, dakkhiº±visuddhid²panattha½, lokasammutiy± appah±natthañc±ti. “Khandhadh±tu-±yatan±ni hir²yanti ottappant²”ti hi vutte mah±jano na j±n±ti, sammoham±pajjati, paµisattu hoti “kimida½ khandhadh±tu-±yatan±ni hir²yanti ottappanti n±m±”ti. “Itth² hir²yati ottappati puriso khattiyo br±hmaºo devo m±ro”ti vutte pana j±n±ti, na sammoham±pajjati, na paµisattu hoti. Tasm± bhagav± hirottappad²panattha½ puggalakatha½ katheti. “Khandh± kammassak± dh±tuyo ±yatan±n²”ti vuttepi eseva nayo. Tasm± bhagav± kammassakat±d²panattha½ puggalakatha½ katheti. “Ve¼uvan±dayo mah±vih±r± khandhehi k±r±pit± dh±t³hi ±yataneh²”ti vuttepi eseva nayo. Tasm± bhagav± paccattapurisak±rad²panattha½ puggalakatha½ katheti. “Khandh± m±tara½ j²vit± voropenti pitara½ arahanta½ ruhirupp±dakamma½ karonti, saªghabhedakamma½ karonti, dh±tuyo ±yatan±n²”ti vuttepi eseva nayo. Tasm± bhagav± ±nantariyad²panattha½ puggalakatha½ katheti. “Khandh± mett±yanti dh±tuyo ±yatan±n²”ti vuttepi eseva nayo. Tasm± bhagav± brahmavih±rad²panattha½ puggalakatha½ katheti. “Khandh± pubbeniv±samanussaranti dh±tuyo ±yatan±n²”ti vuttepi eseva nayo. Tasm± bhagav± pubbeniv±sad²panattha½ puggalakatha½ katheti. “Khandh± d±na½ paµiggaºhanti dh±tuyo ±yatan±n²”ti vuttepi mah±jano na j±n±ti, sammoham±pajjati, paµisattu hoti “kimida½ khandhadh±tu-±yatan±ni paµiggaºhanti n±m±”ti. “Puggal± paµiggaºhanti s²lavanto kaly±ºadhamm±”ti vutte pana j±n±ti, na sammoham±pajjati, na paµisattu hoti. Tasm± bhagav± dakkhiº±visuddhid²panattha½ puggalakatha½ katheti. Lokasammutiñca buddh± bhagavanto nappajahanti, lokasamaññ±ya lokaniruttiya½ lok±bhil±pe µhit±yeva dhamma½ desenti. Tasm± bhagav± lokasammutiy± appah±natthampi puggalakatha½ katheti. Tasm± ayampi ±yasm± lokavoh±rakusalat±ya buddhassa bhagavato desana½ avilomento lokasammutiya½ µhatv±va catt±rome, ±vuso, puggal±ti ±ha. Tasm± ettha paramatthavasena aggahetv± sammutivaseneva puggalo veditabbo. Santo sa½vijjam±n±ti lokasaªketavasena atthi upalabbham±n±. Lokasminti sattaloke. S±ªgaºova sam±noti-±d²su pana aªgaºanti katthaci kiles± vuccanti. Yath±ha “tattha katam±ni t²ºi aªgaº±ni? R±go aªgaºa½, doso aªgaºa½, moho aªgaºan”ti (vibha. 924). Katthaci ya½kiñci mala½ v± paªko v±, yath±ha “tasseva rajassa v± aªgaºassa v± pah±n±ya v±yamat²”ti. Katthaci tath±r³po bh³mibh±go, so bodhiyaªgaºa½ cetiyaªgaºanti-±d²na½ vasena veditabbo. Idha pana n±nappak±r± tibbakiles± “aªgaºan”ti adhippet±. Tath± hi vakkhati “p±pak±na½ kho eta½, ±vuso, akusal±na½ icch±vacar±na½ adhivacana½, yadida½ aªgaºan”ti (ma. ni. 1.60). Saha aªgaºena s±ªgaºo. S±ªgaºova sam±noti sakilesoyeva santo Atthi me ajjhatta½ aªgaºanti yath±bh³ta½ nappaj±n±t²ti mayha½ attano cittasant±ne kileso atth²tipi na j±n±ti. “Ime kiles± n±ma kakkha¼± v±¼± jahitabb± na gahitabb± visaduµµhasallasadis±”ti eva½ y±th±vasarasatopi na j±n±ti. Yo atth²ti ca j±n±ti, evañca j±n±ti. So “atthi me ajjhatta½ aªgaºanti yath±bh³ta½ paj±n±t²”ti vuccati. Yassa pana na ca maggena sam³hat± kiles±, na ca uppajjanti yena v± tena v± v±ritatt±, ayamidha anaªgaºoti adhippeto. Natthi me ajjhatta½ aªgaºanti yath±bh³ta½ nappaj±n±t²ti “mayha½ kiles± yena v± tena v± v±ritatt± natthi, na maggena sam³hatatt±”ti na j±n±ti, “te uppajjam±n± mah±-anattha½ karissanti kakkha¼± v±¼± visaduµµhasallasadis±”ti eva½ y±th±vasarasatopi na j±n±ti. Yo pana “imin± k±raºena natth²”ti ca j±n±ti, evañca j±n±ti, so “natthi me ajjhatta½ aªgaºanti yath±bh³ta½ paj±n±t²”ti vuccati Tatr±ti tesu cat³su puggalesu, tesu v± dv²su s±ªgaºesu, yv±yanti yo aya½, y±yantipi p±µho. 58. Ko nu kho, ±vuso, s±riputta, hetu ko paccayoti ubhayen±pi k±raºameva pucchati. Yenimesanti yena hetun± yena paccayena imesa½ dvinna½ eko seµµhapuriso eko h²napurisoti akkh±yati, so ko hetu ko paccayoti evamettha sambandho veditabbo. Tattha kiñc±pi “nappaj±n±ti paj±n±t²”ti eva½ vutta½, paj±nan± nappaj±nan±ti idameva ubhaya½ hetu ceva paccayo ca. 59. Thero pana attano vicitrapaµibh±nat±ya ta½ p±kaµatara½ katv± dassetu½ puna tatr±vusoti-±dim±ha. Tattha tasseta½ p±µikaªkhanti tassa puggalassa eta½ p±µikaªkhitabba½. Idameva esa p±puºissati, na aññanti icchitabba½, avassa½ bh±v²ti vutta½ hoti. “Na chanda½ janessat²”ti-±din± nayena vutta½ achandajanan±di½ sandh±y±ha. Tattha ca na chanda½ janessat²ti appaj±nanto tassa aªgaºassa pah±nattha½ kattukamyat±chanda½ na janessati. Na v±yamissat²ti tato balavatara½ v±y±ma½ na karissati, na v²riya½ ±rabhissat²ti th±magatav²riya½ pana neva ±rabhissati, na pavattessat²ti vutta½ hoti. S±ªgaºoti imehi r±g±d²hi aªgaºehi s±ªgaºo. Sa½kiliµµhacittoti tehiyeva suµµhutara½ kiliµµhacitto mal²nacitto vib±dhitacitto upat±pitacitto ca hutv±. K±la½ karissat²ti marissati. Seyyath±p²ti yath± n±ma. Ka½sap±t²ti ka½salohabh±jana½. ¾bhat±ti ±n²t±. ¾paº± v± kamm±rakul± v±ti ±paºato v± ka½sap±tik±rak±na½ kamm±r±na½ gharato v±. Rajen±ti ±gantukarajena pa½su-±din±. Malen±ti tattheva uµµhitena lohamalena. Pariyonaddh±ti sañchann±. Na ceva paribhuñjeyyunti udakakh±dan²yapakkhipan±d²hi paribhoga½ na kareyyu½. Na ca pariyodapeyyunti dhovanagha½san±d²hi na parisuddha½ k±r±peyyu½. Raj±patheti rajapathe. Ayameva v± p±µho, rajassa ±gamanaµµh±ne v± vuµµh±nuµµh±ne v± heµµh±mañce v± thusakoµµhake v± bh±janantare v±, yattha rajena okir²yat²ti attho. Sa½kiliµµhatar± assa malaggahit±ti ettha raj±pathe nikkhipanena sa½kiliµµhatar±, aparibhog±pariyodapanehi malaggahitatar±ti vutta½ hoti, paµipucch±vacanañceta½. Tenassa evamattho veditabbo, ±vuso, s± ka½sap±ti eva½ kar²yam±n± aparena k±lena sa½kiliµµhatar± ca malaggahitatar± ca mattikap±t²ti v± ka½sap±t²ti v± itipi dujj±n± bhaveyya nu kho noti, thero ta½ paµij±nanto ±ha “evam±vuso”ti. Puna dhammasen±pati opamma½ sampaµip±dento, evameva khoti-±dim±ha. Tattheva½ opammasa½sandan± veditabb±– kiliµµhaka½sap±tisadiso s±ªgaºo puggalo. Sa½kiliµµhaka½sap±tiy± naparibhuñjanam±di½ katv± raj±pathanikkhepo viya tassa puggalassa pabbajja½ labham±nassa vejjakamm±d²su pasutapuggalasantike pabbajj±paµil±bho. Sa½kiliµµhaka½sap±tiy± puna sa½kiliµµhatarabh±vo viya tassa puggalassa anukkamena ±cariyupajjh±y±na½ anusikkhato vejjakamm±dikaraºa½, ettha µhitassa s±ªgaºak±lakiriy±. Atha v± anukkamena dukkaµadubbh±sitav²tikkamana½, ettha µhitassa s±ªgaºak±lakiriy±. Atha v± anukkamena p±cittiyathullaccayav²tikkamana½, saªgh±disesav²tikkamana½, p±r±jikav²tikkamana½, m±tugh±t±di-±nantariyakaraºa½, ettha µhitassa s±ªgaºak±lakiriy±ti. Sa½kiliµµhacitto k±la½ karissat²ti ettha ca akusalacittena k±la½ karissat²ti na evamattho daµµhabbo. Sabbasatt± hi pakaticittena bhavaªgacitteneva k±la½ karonti. Aya½ pana avisodhetv± cittasant±na½ k±la½ karissat²ti etamattha½ sandh±ya eva½ vuttoti veditabbo. Dutiyav±re pariyodapeyyunti dhovanagha½sanasaºhach±rik±parimajjan±d²hi parisuddha½ ±d±samaº¹alasadisa½ kareyyu½. Na ca na½ raj±patheti pubbe vuttappak±re µh±ne anikkhipitv± karaº¹amañj³s±d²su v± µhapeyyu½, paliveµhetv± v± n±gadante lageyyu½. Sesa½ vuttanay±nus±reneva gahetabba½. Upam±sa½sandan± cettha eva½ veditabb±– kiliµµhaka½sap±tisadiso s±ªgaºo bhabbapuggalo. Kiliµµhaka½sap±tiy± paribhuñjanam±di½ katv± suddhaµµh±ne µhapana½ viya tassa puggalassa pabbajja½ labham±nassa pesalabhikkh³na½ santike pabbajj±paµil±bho. Ye ovadanti anus±santi appamattakampi pam±da½ disv± daº¹akamma½ katv± punappuna½ sikkh±penti, sa½kiliµµhaka½sap±tiy± aparak±le parisuddhapariyod±tabh±vo viya tassa puggalassa ±cariyupajjh±y±na½ anusikkhato anukkamena samm±vattapaµipatti, ettha µhitassa anaªgaºak±lakiriy±. Atha v± anukkamena parisuddhe s²le patiµµh±ya attano anur³pa½ buddhavacana½ uggaºhitv± dhutaªg±ni sam±d±ya attano anuk³lakammaµµh±na½ gahetv± g±mantasen±sanav±sa½ muñcitv± pantasen±sanav±so, ettha µhitassa anaªgaºak±lakiriy±. Atha v± anukkamena kasiºaparikamma½ katv± aµµhasam±pattinibbattanena kilesavikkhambhana½, vipassan±p±dakajjh±n± vuµµh±ya vipassan±ya kiles±na½ tadaªganiv±raºa½, sot±pattiphal±dhigamo…pe… arahattasacchikiriy±ti ettha µhitassa accanta½ anaªgaºak±lakiriy± eva.