Up±sik±nanti ±r±magat±na½. Up±sik± n±ma ±sanap³j±dikaraºattha½ v± uposathadivase v± dhammassavanattha½ sannipatit±. Sesa½ up±sakav±re vuttanayameva.

Sakkareyyunti sakkaccañca kareyyu½, sundarañca kareyyu½. Imin± attani k±ra½ kar²yam±na½ sakkacca½ katañca sundarañca pattheti. Garu½ kareyyunti bh±riya½ kareyyu½. Imin± bhikkh³hi att±na½ garuµµh±ne µhap²yam±na½ pattheti. M±neyyunti piy±yeyyu½. P³jeyyunti eva½ sakkaront± garu½ karont± m±nent± paccayehi p³jeyyunti paccayap³ja½ pattheti. Ýh±nanti “piyo garu bh±vaniyo”ti vuttappak±ro bahussuto ca s²lav± ca eta½ vidhi½ arahati tena bhikkh³ evar³pa½ eva½ kareyyunti vutta½ hoti. Kupitoti ayampi dv²su µh±nesu kuppati bhikkh³nañca “ime eta½ sakkaront²”ti therassa ca “imasmi½ asati ma½yeva sakkareyyun”ti. Esa nayo ito paresu t²su v±resu.

Paº²t±na½ c²var±nanti paµµaduk³lapaµµuººakoseyy±d²na½ mahagghasukhumasukhasamphass±na½ c²var±na½. Idh±pi ahameva l±bh² assanti icch± n±timah±s±vajj±. Na añño bhikkhu l±bh² ass±ti pana mah±s±vajj±.

Paº²t±na½ piº¹ap±t±nanti sappitelamadhusakkar±dip³rit±na½ seµµhapiº¹ap±t±na½. Paº²t±na½ sen±san±nanti anekasatasahassagghanak±na½ mañcap²µh±d²na½ paº²t±na½. Gil±nappaccayabhesajjaparikkh±r±nanti sappitelamadhuph±ºit±d²na½ uttamabhesajj±na½. Sabbatth±pi µh±na½ bahussutehi puññavantehi ca yojetabba½. Kupitoti sabbatth±pi dv²su µh±nesu kuppati, manuss±nañca “imesa½ n±ma paricitabh±vopi natthi, d²gharatta½ ekato vasantassa pa½suk³latth±ya v± piº¹ap±tatth±ya v± sappitel±dik±raº± v± gharapaµip±µiy± carantass±pi me ekadivasampi kiñci paº²ta½ paccaya½ na denti. ¾gantuka½ mahallaka½ pana disv±va ya½ icchati, ta½ dent²”ti, therassa ca “ayampi mahallako imesa½ att±na½ dassentoyeva carati, kud±ssu n±ma na½ dhammakammik± nikka¹¹heyyu½, eva½ imasmi½ asati ahameva l±bh² assan”ti.

Imesa½ kho, eta½ ±vusoti imesa½ heµµh± ek³nav²sativ±rehi vutt±na½ icch±vacar±na½.

61. Dissanti ceva s³yanti c±ti a icch±vacar± cakkhun± dissanti, na sotena s³yanti, manoviññ±ºavisayatt±. Appah²na-icch±vacarassa pana puggalassa icch±vacaravasena pavattak±yakamma½ disv± diµµh± viya vac²kamma½ sutv± sut± viya ca honti, tena vutta½ “dissanti ceva s³yanti c±”ti. Paccakkhak±le dissanti, “asuko kira bhikkhu ²diso”ti tirokkhak±le s³yanti. Kiñc±p²ti anuggahagarahavacana½. Tena ±raññikatta½ anuggaºh±ti, icch±vacar±na½ appah±na½ garahati.

Tatr±ya½ yojan±, kiñc±pi so bhikkhu g±mantasen±sana½ paµikkhipitv± ±raññiko hoti, ante pantasen±sane vasati, ime cassa ettak± icch±vacar± appah²n±. Kiñc±pi so atirekal±bha½ paµikkhipitv± piº¹ap±tiko hoti. Kiñc±pi so loluppac±ra½ vajjetv± sapad±nac±r² hoti. Kiñc±pi so gahapatic²vara½ paµikkhipitv± pa½suk³liko hoti.

L³khac²varadharoti ettha pana l³khanti satthal³kha½ suttal³kha½ rajanal³khanti t²hi k±raºehi l³kha½ veditabba½. Tattha satthena khaº¹±khaº¹ika½ chinna½ satthal³kha½ n±ma, ta½ agghena parih±yati, th³lad²ghasuttakena sibbita½ suttal³kha½ n±ma, ta½ phassena parih±yati kharasamphassa½ hoti. Rajanena ratta½ rajanal³kha½ n±ma, ta½ vaººena parih±yati dubbaººa½ hoti. Kiñc±pi so bhikkhu eva½ satthal³khasuttal³kharajanal³khac²varadharo hoti, ime cassa ettak± icch±vacar± appah²n± dissanti ceva s³yanti ca, atha kho na½ viññ³ sabrahmac±r² neva sakkaronti…pe… na p³jent²ti. Ta½ kissa het³ti ettha tanti nip±tamatta½, kissa het³ti ki½ k±raº±. Te hi tassa…pe… s³yanti ca yasm± tassa te p±pak± s³yanti c±ti vutta½ hoti. Imesa½ icch±vacar±na½ appah²natt±ti ayamettha adhipp±yo.

Id±ni tamattha½ upam±ya p±kaµa½ karonto seyyath±p²ti-±dim±ha. Tattha kuºapanti mataka¼evara½. Ahissa kuºapa½ ahikuºapa½. Eva½ itar±ni. Atipaµik³lajigucchan²yabh±vato cettha im±neva t²ºi vutt±n²ti veditabb±ni. Aññesañhi sasas³kar±d²na½ kuºapa½ manuss± kaµukabhaº¹±d²hi abhisaªkharitv± paribhuñjantipi. Imesa½ pana kuºapa½ abhinavampi jigucchantiyeva, ko pana v±do k±l±tikkamena p³tibh³te. Racayitv±ti va¹¹hetv±, parip³retv±ti attho, kuºapa½ gahetv± ka½sap±tiya½ pakkhipitv±ti vutta½ hoti. Aññiss±ti apar±ya. Paµikujjitv±ti pidahitv± Antar±paºanti ±paº±namantare mah±janasa½kiººa½ racch±mukha½. Paµipajjeyyunti gaccheyyu½. Jaññajañña½ viy±ti cokkhacokkha½ viya man±paman±pa½ viya. Apica vadhuk±paºº±k±ra½ viy±ti vutta½ hoti. Vadhuk±ti janetti vuccati, tass± n²yam±na½ paºº±k±ra½ jañña½, ubhayatth±pi ±daravasena v± pasa½s±vasena v± punarutta½. “Jaññajañña½ by±”tipi p±µho.

Ap±puritv±ti vivaritv±. Tassa saha dassanena aman±pat± ca saºµhaheyy±ti tassa kuºapassa dassanena saheva tassa janassa aman±pat± tiµµheyya. Aman±pat±ti ca “aman±pamidan”ti uppannacittacetasik±nameta½ adhivacana½. Esa nayo paµikulyajegucchat±su. Jighacchit±namp²ti ch±t±nampi. Na bhottukamyat± ass±ti bhuñjituk±mat± na bhaveyya. Pageva suhit±nanti dh±t±na½ pana paµhamatarameva bhuñjituk±mat± na bhaveyy±ti vutta½ hoti.

Tatr±ya½ upam±sa½sandan±– parisuddhaka½sap±tisadisa½ imassa pabbajj±liªga½, kuºaparacana½ viya icch±vacar±na½ appah±na½, aparaka½sap±tiy± paµikujjhana½ viya ±raññikaªg±d²hi icch±vacarappaµicch±dana½, ka½sap±ti½ vivaritv± kuºapadassanena janassa aman±pat± viya ±raññikaªg±d²ni an±diyitv± icch±vacaradassanena sabrahmac±r²na½ asakk±rakaraº±dit±ti.

62. Sukkapakkhe pana, kiñc±p²ti anuggahapasa½s±vacana½, tena ±raññikatta½ anuggaºh±ti, icch±vacarappah±na½ pasa½sati. Nemantanikoti nimantanapaµigg±hako. Vicitak±¼akanti vicinitv± apan²tak±¼aka½. Anekas³pa½ anekabyañjananti ettha s³po n±ma hatthah±riyo vuccati. Byañjananti uttaribhaªga½, tena macchama½samuggas³p±d²hi anekas³pa½, n±nappak±rama½s±dibyañjanehi anekabyañjananti vutta½ hoti. Sesa½ vuttanayeneva veditabba½.

Upam±sa½sandane ca s±livarabhattaracana½ viya icch±vacarappah±na½, aparaka½sap±tiy± paµikujjhana½ viya appicchat±samuµµh±nehi g±mantavih±r±d²hi icch±vacarappah±nappaµicch±daka½, ka½sap±ti½ vivaritv± s±livarabhattadassanena janassa man±pat± viya g±mantavih±r±d²ni an±diyitv± icch±vacarappah±nadassanena sabrahmac±r²na½ sakk±rakaraº±dit± veditabb±.

63. Upam± ma½, ±vuso s±riputta, paµibh±t²ti mayha½, ±vuso s±riputta, upam± upaµµh±ti. Eka½ upama½ vattuk±mo ahanti adhipp±yo. Paµibh±tu tanti tuyha½ paµibh±tu upaµµh±tu, vada tvanti adhipp±yo. Ekamid±hanti ettha id±ti nip±tamatta½, ekasmi½ samaye ahanti vutta½ hoti, bhummatthe upayogavacana½. R±jagahe vihar±mi giribbajeti, r±jagahanti tassa nagarassa n±ma½. Samantato pana giriparikkhepena vajo viya saºµhitatt± giribbajanti vuccati. Tasmi½ nagare vihar±mi, ta½ niss±ya aha½ vihar±m²ti vutta½ hoti. Atha khv±hanti atha kho aha½. Ettha ca ath±ti aññ±dhik±ravacan±rambhe nip±to. Khoti padap³raºamatte. Pubbaºhasamayanti divasassa pubbabh±gasamaya½. Pubbaºhasamayeti attho, pubbaºhe v± samaya½ pubbaºhasamaya½, pubbaºhe eka½ khaºanti vutta½ hoti, eva½ accantasa½yoge upayogavacana½ labbhati. Niv±setv±ti paridahitv±, vih±raniv±sanaparivattanavaseneta½ veditabba½. G±mappavesanatth±ya v± saºµhapetv± niv±sanavasena, na hi so tato pubbe anivattho ahosi.

Pattac²varam±d±y±ti patta½ hatthena c²vara½ k±yena ±diyitv±. Piº¹±y±ti piº¹ap±tatth±ya. Sam²t²ti tassa n±ma½. Y±nak±raputtoti rathak±raputto. Paº¹uputtoti paº¹ussa putto. ¾j²vakoti naggasamaºako. Pur±ºay±nak±raputtoti por±ºay±nak±rakulassa putto. Paccupaµµhitoti upagantv± µhito. Vaªka½ n±ma ekato kuµila½. Jimha½ n±ma sappagatamaggasadisa½. Dosanti phegguvisamagaºµhik±di. Yath± yath±ti k±latthe nip±to, yad± yad± yasmi½ tasmi½ k±leti vutta½ hoti. Tath± tath±ti ayampi k±latthoyeva, tasmi½ tasmi½ k±leti vutta½ hoti. So attano sutt±nulomena cintesi, itaro tena cintitakkhaºe cintitaµµh±nameva tacchati. Attamanoti sakamano tuµµhamano p²tisomanassehi gahitamano. Attamanav±ca½ nicch±res²ti attamanat±ya v±ca½ attamanabh±vassa v± yutta½ v±ca½ nicch±resi ud²rayi, paby±har²ti vutta½ hoti. Haday± hadaya½ maññe aññ±y±ti cittena citta½ j±nitv± viya.

Assaddh±ti buddhadhammasaªghesu saddh±virahit±. J²vikatth±ti iºabhay±d²hi p²¼it± bahi j²vitu½ asakkont± idha j²vikatthik± hutv±. Na saddh±ti na saddh±ya. Saµh± m±y±vinoti m±y±s±µheyyehi yutt±. Ketabinoti sikkhitaker±µik±, nipphannath±magatas±µheyy±ti vutta½ hoti. S±µheyyañhi abh³taguºadassanato abh³tabhaº¹aguºadassanasama½ katv± “ker±µiyan”ti vuccati. Unna¼±ti uggatana¼±, uµµhitatuccham±n±ti vutta½ hoti Capal±ti pattac²varamaº¹an±din± c±pallena yutt±. Mukhar±ti mukhakhar±, kharavacan±ti vutta½ hoti, vikiººav±c±ti asa½yatavacan±, divasampi niratthakavacanappal±pino. Indriyesu aguttadv±r±ti chasu indriyesu asa½vutakammadv±r±. Bhojane amattaññunoti bhojane y± matt± j±nitabb± pariyesanapaµiggahaºaparibhogesu yuttat±, tass± aj±nanak±. J±gariya½ ananuyutt±ti j±gare ananuyutt±. S±maññe anapekkhavantoti samaºadhamme nirapekkh±, dhamm±nudhammappaµipattirahit±ti attho. Sikkh±ya na tibbag±rav±ti sikkh±padesu bahulag±rav± na honti, ±pattiv²tikkamabahul± v±. B±hulik±ti-±di dhammad±y±de vutta½, kus²t±ti-±di bhayabherave. Dhammapariy±yen±ti dhammadesan±ya.

Saddh± ag±rasm±ti pakatiy±pi saddh±, pabbajit±pi saddh±ya ag±rasm± anag±riya½ pabbajit±. Pivanti maññe ghasanti maññeti pivanti viya ghasanti viya. Attamanav±ca½ nicch±rent± vacas± pivanti viya, abbhanumodant± manas± ghasanti viya. S±dhu vat±ti sundara½ vata Sabrahmac±r²ti rassampi vaµµati d²ghampi. Rasse sati s±riputtassa upari hoti, d²ghe sati sabrahmac±r²na½. Yad± s±riputtassa upari hoti, tad± sabrahmac±r² s±riputto amhe akusal± vuµµh±petv±ti attho. Yad± sabrahmac±r²na½, tad± sabrahmac±rayo akusal± vuµµh±petv±ti attho. Daharoti taruºo. Yuv±ti yobbanabh±ve µhito. Maº¹anakaj±tikoti alaªk±rakasabh±vo. Tattha koci taruºopi yuv± na hoti yath± atitaruºo, koci yuv±pi maº¹anakaj±tiko na hoti yath± upasantasabh±vo, ±lasiyabyasan±d²hi v± abhibh³to, idha pana daharo ceva yuv± ca maº¹anakaj±tiko ca adhippeto, tasm± evam±ha. Uppal±d²ni lokasammatatt± vutt±ni. Itiha teti eva½ te. Ubho mah±n±g±ti dvepi mah±n±g±, dvepi hi ete aggas±vak± “mah±n±g±”ti vuccanti. Tatr±ya½ vacanattho, chand±d²hi na gacchant²ti n±g±, tena tena maggena pah²ne kilese na ±gacchant²ti n±g±, n±nappak±raka½ ±gu½ na karont²ti n±g±, ayamettha saªkhepo. Vitth±ro pana mah±niddese (mah±ni. 80) vuttanayeneva veditabbo. Apica–

“¾gu½ na karoti kiñci loke,
sabbasa½yoge visajja bandhan±ni;
sabbattha na sajjat² vimutto,
n±go t±di pavuccate tathatt±”ti. (Su. ni. 527; mah±ni. 80).

Evamettha attho veditabbo. Mahant± n±g± mah±n±g±, aññehi kh²º±savan±gehi pujjatar± ca p±sa½satar± c±ti attho. Aññamaññass±ti añño aññassa. Samanumodi½s³ti sama½ anumodi½su. Tattha im±ya upam±ya mah±moggall±no anumodi, paµibh±tu ta½ ±vusoti dhammasen±pati. Tena vutta½ “aññamaññassa subh±sita½ samanumodi½s³”ti.

Sammutiparamatthadesan±kath±vaººan± niµµhit±.

Papañcas³daniy± majjhimanik±yaµµhakath±ya

Anaªgaºasuttavaººan± niµµhit±.