Tatiyav±re yes±hanti yesa½ aha½. Tesa½ te k±r±ti tesa½ dev±na½ v± manuss±na½ v± te mayi kat± paccayad±nak±r±. Dev±pi hi s²l±diguºayutt±na½ paccaye denti, na kevala½ manuss±yeva, sakko viya ±yasmato mah±kassapassa. Mahapphal± mah±nisa½s±ti ubhayameta½ atthato eka½, byañjanameva n±na½. Mahanta½ v± lokiyasukha½ phalant²ti mahapphal± Mahato lokuttarasukhassa ca paccay± hont²ti mah±nisa½s±. S²l±diguºayuttassa hi kaµacchubhikkh±pi pañcaratanamatt±ya bh³miy± paººas±l±pi katv± dinn± anek±ni kappasahass±ni duggativinip±tato rakkhati, pariyos±ne ca amat±ya parinibb±nadh±tuy±paccayo hoti. “Kh²rodana½ ahamad±sin”ti-±d²ni (vi. va. 413) cettha vatth³ni, sakalameva v± petavatthu vim±navatthu ca s±dhaka½. Tasm± paccayad±yakehi attani kat±na½ k±r±na½ mahapphalata½ icchanten±pi s²l±diguºayutteneva bhavitabbanti dasseti.

Catutthav±re ñ±t²ti sassusasurapakkhik±. S±lohit±ti ekalohitasambaddh± p²tipit±mah±dayo Pet±ti peccabh±va½ gat±. K±laªkat±ti mat±. Tesa½ tanti tesa½ ta½ mayi pasannacittata½ v± pasannena cittena anussaraºa½ v±. Yassa hi bhikkhuno k±laªkato pit± v± m±t± v± “amh±ka½ ñ±tako thero s²lav± kaly±ºadhammo”ti pasannacitto hutv± ta½ bhikkhu½ anussarati, tassa so cittappas±dopi ta½ anussaraºamattampi mahapphala½ mah±nisa½sameva hoti, anek±ni kappasatasahass±ni duggatito v±retu½ ante ca amata½ p±petu½ samatthameva hoti. Vuttañheta½ bhagavat± “ye te, bhikkhave, bhikkh³ s²lasampann± sam±dhisampann± paññ±, vimutti, vimuttiñ±ºadassanasampann±, dassana½p±ha½, bhikkhave, tesa½ bhikkh³na½ bahuk±ra½ vad±mi. Savana½, anussati½, anupabbajja½, upasaªkamana½, payirup±sana½p±ha½, bhikkhave, tesa½ bhikkh³na½ bahuk±ra½ vad±m²”ti (itivu. 104). Tasm± ñ±tis±lohit±na½ attani cittappas±dassa anussatiy± ca mahapphalata½ icchanten±pi s²l±diguºayutteneva, bhavitabbanti dasseti.

66. Pañcamav±re aratiratisaho assanti aratiy± ratiy± ca saho abhibhavit± ajjhottharit± bhaveyya½. Ettha ca arat²ti adhikusalesu dhammesu pantasen±sanesu ca ukkaºµh±. Rat²ti pañcak±maguºarati. Na ca ma½ arati saheyy±ti mañca arati na abhibhaveyya na maddeyya na ajjhotthareyya. Uppannanti j±ta½ nibbatta½. S²l±diguºayutto hi aratiñca ratiñca sahati ajjhottharati madditv± tiµµhati. Tasm± ²disa½ att±na½ icchanten±pi s²l±diguºayutteneva bhavitabbanti dasseti.

Chaµµhav±re bhaya½ cittutr±sopi ±rammaºampi. Bherava½ ±rammaºameva. Sesa½ pañcamav±re vuttanayameva. S²l±diguºayutto hi bhayabherava½ sahati ajjhottharati madditv± tiµµhati ariyakoµiyav±s²mah±dattatthero viya.

Thero kira magga½ paµipanno aññatara½ p±s±dika½ arañña½ disv± “idhevajja samaºadhamma½ katv± gamiss±m²”ti magg± okkamma aññatarasmi½ rukkham³le saªgh±µi½ paññapetv± pallaªka½ ±bhujitv± nis²di. Rukkhadevat±ya d±rak± therassa s²latejena sakabh±vena saºµh±tu½ asakkont± vissaramaka½su. Devat±pi rukkha½ c±lesi. Thero acalova nis²di. S± devat± dh³m±yi, pajjali, neva sakkhi thera½ c±letu½, tato up±sakavaººen±gantv± vanditv± aµµh±si. “Ko eso”ti vutt± “aha½, bhante, etasmi½ rukkhe adhivatth± devat±”ti avoca. Tva½ ete vik±re ak±s²ti. ¾ma bhanteti. Kasm±ti ca vutt± ±ha– “tumh±ka½, bhante s²latejena d±rak± sakabh±vena saºµh±tu½ asakkont± vissaramaka½su, s±ha½ tumhe pal±petu½ evamak±sin”ti. Thero ±ha– “atha kasm± idha, bhante, m± vasatha, mayha½ aph±s³ti paµikacceva n±vac±si. Id±ni pana m± kiñci avaca, ariyakoµiyamah±datto amanussabhayena gatoti vacanato lajj±mi, ten±ha½ idheva vasissa½, tva½ pana ajjekadivasa½ yattha katthaci vas±h²”ti. Eva½ s²l±diguºayutto bhayabheravasaho hoti. Tasm± ²disamatt±na½ icchanten±pi s²l±diguºayutteneva bhavitabbanti dasseti.

Sattamav±re ±bhicetasik±nanti abhicetoti abhikkanta½ visuddhacitta½ vuccati, adhicitta½ v±, abhicetasi j±t±ni ±bhicetasik±ni, abhiceto sannissit±n²ti v± ±bhicetasik±ni. Diµµhadhammasukhavih±r±nanti diµµhadhamme sukhavih±r±na½. Diµµhadhammoti paccakkho attabh±vo vuccati, tattha sukhavih±rabh³t±nanti attho, r³p±vacarajjh±n±nameta½ adhivacana½. T±ni hi appetv± nisinn± jh±yino imasmi½yeva attabh±ve asa½kiliµµha½ nekkhammasukha½ vindanti, tasm± “diµµhadhammasukhavih±r±n²”ti vuccanti. Nik±mal±bh²ti nik±mena l±bh² attano icch±vasena l±bh², icchiticchitakkhaºe sam±pajjitu½ samatthoti vutta½ hoti. Akicchal±bh²ti sukheneva paccan²kadhamme vikkhambhetv± sam±pajjitu½ samatthoti vutta½ hoti. Akasiral±bh²ti akasir±na½ vipul±na½ l±bh², yath±paricchedeyeva vuµµh±tu½ samatthoti vutta½ hoti. Ekacco hi l±bh²yeva hoti, na pana sakkoti icchiticchitakkhaºe sam±pajjitu½. Ekacco sakkoti tath± sam±pajjitu½, p±ribandhike pana kicchena vikkhambheti. Ekacco tath± sam±pajjati, p±ribandhike ca akiccheneva vikkhambheti, na sakkoti n±¼ik±yanta½ viya yath±paricchedeyeva ca vuµµh±tu½. Yo pana ima½ tividhampi sampada½ icchati, sopi s²lesvevassa parip³rak±r²ti.

Eva½ abhiññ±p±dake jh±ne vutte kiñc±pi abhiññ±na½ v±ro ±gato, atha kho na½ bhagav± aggahetv±va yasm± na kevala½ abhiññ±p±dakajjh±n±ni ca abhiññ±yoyeva ca s²l±na½ ±nisa½so, apica kho catt±ri ±ruppajh±n±nipi tayo ca heµµhim± ariyamagg±, tasm± ta½ sabba½ pariy±diyitv± dassetu½ ±kaªkheyya ce…pe… ye te sant±ti evam±dim±ha.

Tattha sant±ti aªgasantat±ya ceva ±rammaºasantat±ya ca. Vimokkh±ti paccan²kadhammehi vimuttatt± ±rammaºe ca adhimuttatt±. Atikkamma r³peti r³p±vacarajjh±ne atikkamitv±, ye te vimokkh± atikkamma r³pe sant±ti padasambandho, itarath± hi atikkamma r³pe ki½ karot²ti na paññ±yeyyu½. ¾rupp±ti ±rammaºato ca vip±kato ca r³pavirahit±. K±yena phusitv±ti n±mak±yena phusitv± p±puºitv±, adhigantv±ti vutta½ hoti. Sesa½ vutt±nameva. Ida½ vutta½ hoti “yopi bhikkhu ime vimokkhe phusitv± viharituk±mo, sopi s²lesvevassa parip³rak±r²”ti.

67. Navamav±re tiººa½ sa½yojan±nanti sakk±yadiµµhivicikicch±s²labbatapar±m±sasaªkh±t±na½ tiººa½ bandhan±na½. T±ni hi sa½yojenti khandhagatibhav±d²hi khandhagatibhav±dayo, kamma½ v± phalena, tasm± sa½yojan±n²ti vuccanti, bandhan±n²ti attho. Parikkhay±ti parikkhayena. Sot±pannoti sota½ ±panno. Sototi ca maggasseta½ adhivacana½. Sot±pannoti ta½samaªgipuggalassa. Yath±ha “soto sototi hida½, s±riputta, vuccati. Katamo nu kho, s±riputta, sototi? Ayameva hi, bhante, ariyo aµµhaªgiko maggo. Seyyathida½, samm±diµµhi…pe… samm±sam±dh²ti. Sot±panno sot±pannoti hida½, s±riputta, vuccati. Katamo nu kho, s±riputta, sot±pannoti? Yo hi, bhante, imin± aµµhaªgikena maggena samann±gato, aya½ vuccati sot±panno, yoya½ ±yasm± eva½n±mo eva½gotto”ti. Idha pana maggena phalassa n±ma½ dinna½, tasm± phalaµµho “sot±panno”ti veditabbo. Avinip±tadhammoti vinip±tet²ti vinip±to, n±ssa vinip±to dhammoti avinip±tadhammo, na att±na½ ap±ye vinip±tasabh±voti vutta½ hoti. Kasm±? Ye dhamm± ap±yagamaniy±, tesa½ pah²natt±. Sambodhi para½ ayana½ gati ass±ti sambodhipar±yaºo, uparimaggattaya½ avassa½ samp±pakoti attho. Kasm±? Paµiladdhapaµhamamaggatt±. S²lesvev±ti ²diso hotuk±mopi s²lesvevassa parip³raº±r²ti.

Dasamav±re paµhamamaggena parikkh²º±nipi t²ºi sa½yojan±ni sakad±g±mimaggassa vaººabhaºanattha½ vutt±ni. R±gadosamoh±na½ tanutt±ti etesa½ tanubh±vena, tanuttakaraºen±ti vutta½ hoti. Tattha dv²hi k±raºehi tanutta½ veditabba½ adhiccuppattiy± ca pariyuµµh±namandat±ya ca. Sakad±g±missa hi vaµµ±nus±rimah±janasseva kiles± abhiºha½ na uppajjanti, kad±ci karahaci uppajjanti vira¼±k±r± hutv±, vira¼av±pite khette aªkur± viya. Uppajjam±n±pi ca vaµµ±nus±rimah±janasseva maddant± pharant± ch±dent± andhak±ra½ karont± na uppajjanti, mandamand± uppajjanti tanuk±k±r± hutv±, abbhapaµalamiva makkhik±pattamiva ca.

Tattha keci ther± bhaºanti “sakad±g±missa kiles± kiñc±pi cirena uppajjanti, bahal±va uppajjanti, tath± hissa putt± ca dh²taro ca dissant²”ti, eta½ pana appam±ºa½. Puttadh²taro hi aªgapaccaªgapar±masanamattenapi hont²ti. Dv²hiyeva k±raºehissa kiles±na½ tanutta½ veditabba½ adhiccuppattiy± ca pariyuµµh±namandat±ya c±ti.

Sakad±g±m²ti saki½ ±gamanadhammo. Sakideva ima½ loka½ ±gantv±ti ekav±ra½yeva ima½ manussaloka½ paµisandhivasena ±gantv±. Yopi hi idha sakad±g±mimagga½ bh±vetv± idheva parinibb±ti, sopi idha na gahito. Yopi idha magga½ bh±vetv± devesu upapajjitv± tattheva parinibb±ti. Yopi devaloke magga½ bh±vetv± tattheva parinibb±ti. Yopi devaloke magga½ bh±vetv± idheva manussaloke nibbattitv± parinibb±ti. Yo pana idha magga½ bh±vetv± devaloke nibbatto, tattha y±vat±yuka½ µhatv± puna idheva upapajjitv± parinibb±ti, ayamidha gahitoti veditabbo. Dukkhassanta½ kareyyanti vaµµadukkhassa pariccheda½ kareyya½. S²lesvev±ti ²diso hotuk±mopi s²lesvevassa parip³rak±r²ti.

Ek±dasamav±re pañcannanti gaºanaparicchedo. Orambh±giy±nanti ora½ vuccati heµµh±, heµµh±bh±giy±nanti attho, k±m±vacaraloke uppattipaccay±nanti adhipp±yo. Sa½yojan±nanti bandhan±na½, t±ni k±mar±gaby±p±dasa½yojanehi saddhi½ pubbe vuttasa½yojan±neva veditabb±ni. Yassa hi et±ni appah²n±ni, so kiñc±pi bhavagge uppanno hoti, atha kho ±yuparikkhay± k±m±vacare nibbattatiyeva, gilitabalisamacch³pamo sv±ya½ puggalo d²ghasuttakena p±de baddhavihaªg³pamo c±ti veditabbo. Pubbe vutt±nampi cettha vacana½ vaººabhaºanatthamev±ti veditabba½. Opap±tikoti sesayonipaµikkhepavacanameta½. Tatthaparinibb±y²ti tattheva brahmaloke parinibb±y². An±vattidhammo tasm± lok±ti tato brahmalok± paµisandhivasena puna an±vattisabh±vo. S²lesvev±ti ²diso hotuk±mopi s²lesvevassa parip³rak±r²ti.

68. Eva½ an±g±mimagge vutte kiñc±pi catutthamaggassa v±ro ±gato, atha kho na½ bhagav± aggahetv±va yasm± na keval± ±savakkhay±bhiññ± eva s²l±na½ ±nisa½so, apica kho lokiyapañc±bhiññ±yopi, tasm± t±pi dassetu½, yasm± ca ±savakkhaye kathite desan± niµµhit± hoti, evañca sati imesa½ guº±na½ akathitatt± aya½ kath± muº¹±bhiññ±kath± n±ma bhaveyya, tasm± ca abhiññ±p±rip³ri½ katv± dassetumpi, yasm± ca an±g±mimagge µhitassa sukhena iddhivikuppan± ijjhati, sam±dhiparibandh±na½ k±mar±gaby±p±d±na½ sam³hatatt±, an±g±m² hi s²lesu ca sam±dhimhi ca parip³rak±r², tasm± yuttaµµh±neyeva lokiy±bhiññ±yo dassetumpi “±kaªkheyya ce…pe… anekavihitan”ti evam±dim±h±ti ayamanusandhi.

Tattha “anekavihita½ iddhividhan”ti-±din± nayena ±gat±na½ pañcannampi lokiy±bhiññ±na½ p±¼ivaººan± saddhi½ bh±van±nayena visuddhimagge vutt±.

69. Chaµµh±bhiññ±ya ±sav±na½ khay±ti arahattamaggena sabbakiles±na½ khay±. An±savanti ±savavirahita½. Cetovimutti½ paññ±vimuttinti ettha cetovacanena arahattaphalasampayuttova sam±dhi, paññ±vacanena ta½sampayutt± paññ±va vutt±. Tattha ca sam±dhi r±gato vimuttatt± cetovimutti, paññ± avijj±ya vimuttatt± paññ±vimutt²ti veditabb±. Vuttañceta½ bhagavat± “yo hissa, bhikkhave, sam±dhi, tadassa sam±dhindriya½. Y± hissa, bhikkhave, paññ±, tadassa paññindriya½. Iti kho, bhikkhave r±gavir±g± cetovimutti, avijj±vir±g± paññ±vimutt²”ti, apicettha samathaphala½ cetovimutti, vipassan±phala½ paññ±vimutt²ti veditabb±.

Diµµheva dhammeti imasmi½yeva attabh±ve. Saya½ abhiññ± sacchikatv±ti attanoyeva paññ±ya paccakkha½ katv±, aparapaccayena ñatv±ti attho. Upasampajja vihareyyanti p±puºitv± samp±detv± vihareyya½. S²lesvev±ti eva½ sabb±save niddhunitv± cetovimutti½ paññ±vimutti½ adhigantuk±mopi s²lesvevassa parip³rak±r²ti.

Eva½ bhagav± s²l±nisa½sakatha½ y±va arahatt± kathetv± id±ni sabbampi ta½ s²l±nisa½sa½ sampiº¹etv± dassento nigamana½ ±ha “sampannas²l±, bhikkhave…pe… idameta½ paµicca vuttan”ti. Tass±ya½ saªkhepattho, “sampannas²l±, bhikkhave, viharatha…pe… sam±d±ya sikkhatha sikkh±pades³”ti iti ya½ ta½ may± pubbe eva½ vutta½, ida½ sabbampi sampannas²lo bhikkhu sabrahmac±r²na½ piyo hoti man±po, garu bh±van²yo paccay±na½ l±bh², paccayad±yak±na½ mahapphalakaro, pubbañ±t²na½ anussaraºacetan±ya phalamahattakaro, aratiratisaho, bhayabheravasaho, r³p±vacarajjh±n±na½ ar³p±vacarajjh±n±nañca l±bh², heµµhim±ni t²ºi s±maññaphal±ni pañca lokiy±bhiññ± ±savakkhayañ±ºanti ca ime ca guºe saya½ abhiññ± sacchikatt± hoti, eta½ paµicca ida½ sandh±ya vuttanti. Idamavoca bhagav±, attaman± te bhikkhu bhagavato bh±sita½ abhinandunti.

Papañcas³daniy± majjhimanik±yaµµhakath±ya

¾kaªkheyyasuttavaººan± niµµhit±.