¾pov±r±divaººan±

¾pa½ ±patoti etth±pi lakkhaºasasambh±r±rammaºasammutivasena catubbidho ±po. Tesu “tattha, katam± ajjhattik± ±podh±tu. Ya½ ajjhatta½ paccatta½ ±po ±pogata½, sineho sinehagata½ bandhanatta½ r³passa ajjhatta½ up±dinnan”ti-±d²su (vibha. 174) vutto lakkhaºa-±po. “¾pokasiºa½ uggaºhanto ±pasmi½ nimitta½ gaºh±t²”ti-±d²su vutto sasambh±r±po. Sesa½ sabba½ pathaviya½ vuttasadisameva. Kevala½ yojan±naye pana “pitta½ semhan”ti-±din± nayena vutt± dv±dasabhed± ajjhattik± ±podh±tu, “tattha, katam± b±hir± ±podh±tu? Ya½ b±hira½ ±po ±pogata½, sineho sinehagata½ bandhanatta½ r³passa bahiddh± anup±dinna½. Seyyathida½, m³laraso khandharaso tacaraso pattaraso puppharaso phalaraso kh²ra½ dadhi sappi navan²ta½ tela½ madhu ph±ºita½ bhumm±ni v± udak±ni antalikkh±ni v±”ti (vibha. 174) eva½ vutt± ca b±hir± ±podh±tu veditabb±, yo ca ajjhatt±rammaºattike nimitta-±po.
Teja½ tejatoti imasmi½ tejov±repi vuttanayeneva vitth±ro veditabbo. Yojan±naye panettha “yena ca santappati, yena ca j²r²yati, yena ca pari¹ayhati, yena ca asitap²takh±yitas±yita½ samm± pariº±ma½ gacchat²”ti (vibha. 175) eva½ vutt± catuppabhed± ajjhattik± tejodh±tu. “Tattha katam± b±hir± tejodh±tu? Ya½ b±hira½ tejo tejogata½ usm± usm±gata½ usuma½ usumagata½ bahiddh± anup±dinna½. Seyyathida½, kaµµhaggi pal±laggi tiºaggi gomayaggi thusaggi saªk±raggi indaggi aggisant±po s³riyasant±po kaµµhasannicayasant±po tiºasannicayasant±po dhaññasannicayasant±po bhaº¹asannicayasant±po”ti (vibha. 175) eva½ vutt± ca b±hir± tejodh±tu veditabb±.
V±ya½ v±yatoti imassa v±yav±rass±pi yojan±naye pana “uddhaªgam± v±t± adhogam± v±t± kucchisay± v±t± koµµh±say± v±t± aªgamaªg±nus±rino v±t± satthakav±t± khurakav±t± uppalakav±t± ass±so pass±so”ti eva½ vutt± ajjhattik± v±yodh±tu. “Tattha katam± b±hir± v±yodh±tu? Ya½ b±hira½ v±yo v±yogata½ thambhitatta½ r³passa bahiddh± anup±dinna½. Seyyathida½, puratthim± v±t± pacchim± v±t± uttar± v±t± dakkhiº± v±t± saraj± v±t± araj± v±t± s²t± v±t± uºh± v±t± paritt± v±t± adhimatt± v±t± k±¼av±t± verambhav±t± pakkhav±t± supaººav±t± t±lavaºµav±t± vidh³panav±t±”ti (vibha. 176) eva½ vutt± ca b±hir± v±yodh±tu veditabb±. Sesa½ vuttanayamev±ti. Ett±vat± ca yv±ya½–
“Vuttamhi ekadhamme, ye dhamm± ekalakkhaº± tena;
vutt± bhavanti sabbe, iti vutto lakkhaºo h±ro”ti.–

Eva½ nettiya½ lakkhaºo n±ma h±ro vutto, tassa vasena yasm± cat³su bh³tesu gahitesu up±d±r³pampi gahitameva bhavati, r³palakkhaºa½ anat²tatt±. Yañca bh³top±d±r³pa½ so r³pakkhandho. Tasm± “assutav± puthujjano pathavi½ ±pa½ teja½ v±ya½ maññat²”ti vadantena atthato r³pa½ attato samanupassat²tipi vutta½ hoti. “Pathaviy± ±pasmi½ tejasmi½ v±yasmi½ maññat²”ti vadantena r³pasmi½ v± att±na½ samanupassat²ti vuttampi hoti. “Pathavito ±pato tejato v±yato maññat²”ti vadantena r³pato añño att±ti siddhatt± r³pavanta½ v± att±na½ attani v± r³pa½ samanupassat²tipi vutta½ hoti. Evamet± catasso r³pavatthuk± sakk±yadiµµhimaññan± veditabb±. Tattha ek± ucchedadiµµhi, tisso sassatadiµµhiyoti dveva diµµhiyo hont²ti ayampi atthaviseso veditabbo.

¾pov±r±divaººan± niµµhit±.