Tath± s±sanasampattipak±sanattha½ nid±navacana½. Ñ±ºakaruº±pariggahitasabbakiriyassa hi bhagavato natthi niratthik± pavatti, attahitatth± v±, tasm± paresa½ eva atth±ya pavattasabbakiriyassa samm±sambuddhassa sakalampi k±yavac²manokamma½ yath±pavatta½ vuccam±na½ diµµhadhammikasampar±yikaparamatthehi yath±raha½ satt±na½ anus±sanaµµhena s±sana½, na kabbaracan±. Tayida½ satthucarita½ k±ladesadesakaparis±padesehi saddhi½ tattha tattha nid±navacanehi yath±raha½ pak±s²yati, idha pana dv±dasapadikapaccay±k±ravibh±vanena tena. Tena vutta½ “s±sanasampattipak±sanattha½ nid±navacanan”ti.

Apica satthu pam±ºabh±vappak±sanena s±sanassa pam±ºabh±vadassanattha½ nid±navacana½, tañcassa pam±ºabh±vadassana½ heµµh± vuttanay±nus±rena “bhagav±”ti ca imin± padena vibh±vitanti veditabba½. “Bhagav±”ti ca imin± tath±gatassa r±gadosamoh±di-sabbasa½kilesamaladuccarit±didosappah±nad²panena vacanena anaññas±dh±raºasuparisuddhañ±ºakaruº±diguºavisesayogaparid²panena tato eva sabbasattuttamabh±vad²panena ayamattho sabbath± pak±sito hot²ti. Idamettha nid±navacane payojananidassana½.

Nikkhittass±ti desitassa. Desan±pi hi desetabbassa s²l±di-atthassa vineyyasant±nesu nikkhipanato “nikkhepo”ti vuccat²ti “suttanikkhepa½ t±va vic±retv± vuccam±n± p±kaµ± hot²”ti s±maññato bhagavato desan±ya samuµµh±nassa vibh±ga½ dassetv± “etth±ya½ desan± eva½samuµµh±n±”ti desan±ya samuµµh±ne dassite suttassa sammadeva nid±naparij±nanena vaººan±ya suviññeyyatt± vutta½. Tato heµµh± “kasm± bhagavat± paµiccasamupp±davaseneva desan± ±raddh±”ti kenaci codan±ya kat±ya “parajjh±sayoya½ suttanikkhepo”ti parih±ro sukathito hoti. Tattha yath± anekasata-anekasahassabhed±nipi suttant±ni sa½kilesabh±giy±dipadh±nanayena so¼asavidhata½ n±tivattanti, eva½ attajjh±say±disuttanikkhepavasena catubbidhabh±vanti ±ha “catt±ro hi suttanikkhep±”ti. Ettha ca yath± attajjh±sayassa aµµhuppattiy± ca parajjh±sayapucch±hi saddhi½ sa½saggabhedo sambhavati “attajjh±sayo ca parajjh±sayo ca, attajjh±sayo ca pucch±vasiko ca, attajjh±sayo ca parajjh±sayo ca pucch±vasiko ca, aµµhuppattiko ca parajjh±sayo ca, aµµhuppattiko ca pucch±vasiko ca, aµµhuppattiko ca parajjh±sayo ca pucch±vasiko c±”ti ajjh±sayapucch±nusandhisambhavato, eva½ yadipi aµµhuppattiy± ajjh±sayenapi sa½saggabhedo sambhavati, attajjh±say±d²hi pana purato µhitehi aµµhuppattiy± sa½saggo natth²ti. Nayidha niravaseso vitth±ranayo sambhavat²ti “catt±ro hi suttanikkhep±”ti vutta½. Tadantogadhatt± v± sambhavant±na½ sesanikkhep±na½ m³lanikkhepavasena catt±rova dassit±, tath±dassanañcettha aya½ sa½saggabhedo gahetabboti.

Tatr±ya½ vacanattho– nikkhip²yat²ti nikkhepo, sutta½ eva nikkhepo suttanikkhepo. Atha v± nikkhipana½ nikkhepo, suttassa nikkhepo suttanikkhepo, suttadesan±ti attho. Attano ajjh±sayo attajjh±sayo, so assa atthi k±raºabh³toti attajjh±sayo. Attano ajjh±sayo etass±ti v± attajjh±sayo. Parajjh±sayepi eseva nayo. Pucch±ya vasena pavattadhammo etassa atth²ti, pucch±vasiko. Suttadesan±ya vatthubh³tassa atthassa uppatti atthuppatti, atthuppattiyeva aµµhuppatti, s± etassa atth²ti aµµhuppattiko. Atha v± nikkhip²yati sutta½ eten±ti suttanikkhepo, attajjh±say±di eva. Etasmi½ pana atthavikappe attano ajjh±sayo attajjh±sayo. Paresa½ ajjh±sayo parajjh±sayo. Pucch²yat²ti pucch±, pucchitv± ñ±tabbo attho. Tassa pucch±vasena pavatta½ dhammapaµigg±hak±na½ vacana½ pucch±vasika½, tadeva nikkhepasadd±pekkh±ya pulliªgavasena “pucch±vasiko”ti vutta½. Tath± aµµhuppatti eva aµµhuppattikoti evampettha attho veditabbo.

Apicettha paresa½ indriyaparip±k±dik±raºanirapekkhatt± attajjh±sayassa visu½ suttanikkhepabh±vo yutto kevala½ attano ajjh±sayeneva dhammatantiµhapanattha½ pavattitadesanatt±. Parajjh±sayapucch±vasik±na½ pana paresa½ ajjh±sayapucch±na½ desan±pavattihetubh³t±na½ uppattiya½ pavattit±na½ katha½ aµµhuppattiya½ anavarodho, pucch±vasika-aµµhuppattik±na½ v± parajjh±say±nurodhena pavattit±na½ katha½ parajjh±saye anavarodhoti? Na codetabbameta½. Paresañhi abhin²h±raparipucch±divinimuttasseva suttadesan±k±raºupp±dassa aµµhuppattibh±vena gahitatt± parajjh±sayapucch±vasik±na½ visu½ gahaºa½. Tath± hi brahmaj±ladhammad±y±dasutt±d²na½ vaºº±vaººa-±misupp±d±didesan±nimitta½ “aµµhuppatt²”ti vuccati. Paresa½ puccha½ vin± ajjh±saya½ eva nimitta½ katv± desito parajjh±sayo, pucch±vasena eva desito pucch±vasikoti p±kaµov±yamatthoti. Attano ajjh±sayeneva katheti dhammatantiµhapanatthanti daµµhabba½. Dasabalasuttantah±rakoti dasabalavagge anupubbena nikkhitt±na½ sutt±na½ ±vali, tath± candopamah±rak±dayo.

Vimuttiparip±can²y± dhamm± saddhindriy±dayo. Ajjh±sayanti adhimutti½. Khantinti diµµhinijjh±nakkhanti½. Mananti citta½. Abhin²h±ranti paºidh±na½. Bujjhanabh±vanti bujjhanasabh±va½, paµivijjhan±k±ra½ v±.

Ugghaµitaññ³ti ugghaµana½ n±ma ñ±ºugghaµana½, ñ±ºena ugghaµitamatte eva dhamma½ j±n±t²ti attho. Vipañcita½ vitth±ritameva attha½ j±n±t²ti vipañcitaññ³. Uddes±d²hi netabboti neyyo. Byañjanapada½ parama½ ass±ti padaparamo. Saha ud±haµavel±y±ti ud±h±radhammassa uddese ud±haµamatte eva. Dhamm±bhisamayoti catusaccadhammassa ñ±ºena saddhi½ abhisam±yogo. Aya½ vuccat²ti aya½ “catt±ro satipaµµh±n±”ti-±din± nayena sa½khittena m±tik±ya µhapiyam±n±ya desan±nus±rena ñ±ºa½ pesetv± arahatta½ gaºhitu½ samattho puggalo “ugghaµitaññ³”ti vuccati. Aya½ vuccat²ti aya½ sa½khittena m±tika½ µhapetv± vitth±rena atthe vibhajiyam±ne arahatta½ p±puºitu½ samattho puggalo “vipañcitaññ³”ti vuccati. Uddesatoti uddesahetu, uddisantassa uddis±pentassa v±ti attho, “uddisato”tipi p±µho, ayamevattho. Paripucchatoti paripucchantassa. Anupubbena dhamm±bhisamayo hot²ti anukkamena arahattappatti hoti. Na t±ya j±tiy± dhamm±bhisamayo hot²ti tena attabh±vena magga½ v± phala½ v± antamaso jh±na½ v± vipassana½ v± nibbattetu½ na sakkoti. Aya½ vuccat²ti aya½ puggalo byañjanapadameva parama½ katv± µhitatt± “padaparamo”ti vuccati.

Ekacar±ti vivek±bhiratiy± ekavih±rino. Dvicar±ti dve ekajjh±say± hutv± ñ±ºacariy±divasena vicarant±. Esa nayo sesesu. Sattasuññat±pak±sanena suññata½. Tato eva saºha½ sukhuma½. “Paresa½ ajjh±sayavasena bhagav± ida½ sutta½ ±rabh²”ti vatv± te pana “pare”ti vuttapuggal± aparikammik± suparisodhitapubbabh±gapaµipad± c±ti duvidh±, tadubhayesu satthu paµipatti½ upam±mukhena pak±sento yath± h²ti-±dim±ha. R³pa½ na samuµµh±peti likhanavasena na upp±deti. Akat±bhinivesanti vipassan±bh±van±ya akat±nuyoga½. S²la…pe… sampad±y±ti asam±dinnas²la½ s²lasampad±ya, suparisuddhas²la½ sam±dhisampad±ya, anujukatadiµµhijukamma½ diµµhisampad±ya yojentoti yojan±.

Yanti ya½ pubbabh±gapaµipada½ sandh±ya. S²lanti catup±risuddhis²la½. Diµµhi c±ti kammassakat±diµµhi ceva kammapathasamm±diµµhi ca. Tividhen±ti ajjhatta½ bahiddh± ajjhattabahiddh±ti eva½ visayabh±vato tippak±rena. Yath±vuttadiµµhivisuddhiy± visesapaccaya½ s²la½yeva bh±van±ya adhiµµh±nanti vutta½ “s²la½ niss±ya s²le patiµµh±y±”ti.

Sudhantasuvaººa½ apagatasabbak±¼aka½. Caturass±didhoto suparimajjitamaºikkhandho. Paccayadhamm±na½ avijj±d²na½ tassa tassa paccayuppannassa hetupaccay±dibh±vo paccay±k±ro. So pana atthato avijj± ev±ti ±ha “paµiccasamupp±danti paccay±k±ran”ti. Ten±ha “paccay±k±ro h²”ti-±di.

K±ma½ vo-saddo padaparaµµhito paµiyog²-atthavisesav±cako, n±maparabh³to pana ta½ ta½ kattukammakaraº±dis±dhanavisiµµhameva pabodheti, hi-nip±taparabh³to pana vacan±laªk±ramattamev±ti ±ha “voti…pe… dissat²”ti. Ta½desananti tassa paµiccasamupp±dassa desana½. S± hi idha ta-saddena pacc±mas²yati. “Suº±th±”ti sotaviññeyyat±vacanato na kevala½ paµiccasamupp±do.

Ekatthameta½ pada½ ka-saddena padava¹¹hanamattassa katatt±, tasm± s±dhusaddassa kato atthuddh±ro s±dhukasaddassapi kato eva hot²ti adhipp±yo. S±dhu bhanteti y±c±maha½ bhanteti ayamettha atthoti ±ha “±y±cane”ti. Puna s±dhu bhanteti eva½ bhanteti ayamettha atthoti ±ha “sampaµicchane”ti. S±dhu s±dh³ti aho ahoti ayamettha atthoti vutta½ “sampaha½sane”ti. S±dhu dhammaruc²ti puññak±mo sundaroti attho. Paññ±ºav±ti paññav±. Addubbhoti ad³sako. Da¼h²kammeti thir²karaºe sakkaccakiriy±ya½. ¾ºattiyanti ±º±pane. “Suº±tha s±dhuka½ manasi karoth±”ti hi vutte s±dhukasaddena savanamanasik±r±na½ sakkaccakiriy± viya tad±º±panampi vutta½ hoti. ¾y±canatthat± viya cassa ±º±panatthat± veditabb±.

Id±nettha eva½ yojan± veditabb±ti sambandho. Sotindriyavikkhepaniv±raºa½ savane niyojanavasena kiriyantarapaµisedhanabh±vato, sota½ odahath±ti hi attho. Manindriyavikkhepaniv±raºa½ aññacint±paµisedhanato. Purimanti “suº±th±”ti pada½. Etth±ti “suº±tha, manasi karoth±”ti padadvaye, etasmi½ v± adhik±re. Byañjanavipall±sagg±haniv±raºa½ sotadv±re vikkhepapaµib±hakatt±. Na hi y±th±vato suºantassa saddato vipall±sagg±ho hoti. Atthavipall±sagg±haniv±raºa½ manindriyavikkhepapaµib±hakatt±. Na hi sakkacca½ dhamma½ upadh±rentassa atthavipall±sagg±ho hoti. Dhammassavane niyojeti “suº±th±”ti vidahanato. Dh±raº³paparikkh±s³ti ettha upaparikkhaggahaºeneva tulanat²raº±dike diµµhiy± ca suppaµivedha½ saªgaºh±ti. Sabyañjanoti ettha yath±dhippetamattha½ byañjayat²ti byañjana½, sabh±vanirutti. Saha byañjaneh²ti sabyañjano, byañjanasampannoti attho. Araº²yato upagantabbato attho, catup±risuddhis²l±diko. Saha atthen±ti s±ttho, atthasampannoti attho. Dhammagambh²roti-±d²su dhammo n±ma tanti. Desan± n±ma tass± manas± vavatthapit±ya tantiy± desan± kathana½. Attho n±ma tantiy± attho. Paµivedho n±ma tantiy± tanti-atthassa ca yath±bh³t±vabodho. Yasm± cete dhammadesan±-atthapaµivedh± sas±d²hi viya mah±samuddo mandabuddh²hi dukkhog±¼h± alabbhaneyyapatiµµh± ca, tasm± gambh²r±. Tena vutta½ “yasm± aya½ dhammo…pe… s±dhuka½ manasi karoth±”ti.

Ettha ca paµivedhassa dukkarabh±vato dhammatth±na½ desan±ñ±ºassa dukkarabh±vato desan±ya dukkhog±hat±, paµivedhassa pana upp±detu½ asakkuºeyyatt± tabbisayañ±ºuppattiy± ca dukkarabh±vato dukkhog±hat± veditabb±. Desana½ n±ma uddisana½ saªkhepadassanasadisa½. Tath± hi vibhaªgasutte “desess±m²”ti vatv± puna “bh±siss±m²”ti vutta½. Tassa niddisana½ bh±sananti idh±dhippetanti ±ha “vitth±ratopi na½ bh±siss±m²ti vutta½ hot²”ti. Paribyatta½ kathana½ v± bh±sana½.

S±¼ik±yiva nigghosoti s±¼ik±ya ±l±po viya madhuro kaººasukho peman²yo. Paµibh±na½ saddo. Ud²ray²ti ucc±r²yati, vuccat²ti attho. Eva½ vutte uss±haj±t±ti eva½ “suº±tha s±dhuka½ manasi karotha, bh±siss±m²”ti vutte “na kira satth± saªkhepeneva desessati, vitth±renapi bh±sissat²”ti sañj±tuss±h± haµµhatuµµh± hutv±.

Katamoti tassa padassa s±maññato pucch±bh±vo ñ±yati, na visesatoti tassa pucch±visesabh±va½ kathento “kathetukamyat±pucch±”ti vatv± teneva pasaªgena mah±niddese ±gat± sabb±pi pucch± atthuddh±ranayena dasseti “pañcavidh± hi pucch±”ti-±din±. Tattha adiµµha½ joteti et±y±ti adiµµhajotan±. Diµµha½ sa½sand²yati et±y±ti diµµhasa½sandan±. Sa½sandanañcettha s±kacch±vasena vinicchayakaraºa½. Vimati½ chindati et±y±ti vimaticchedan±. Anumatiy± pucchana½ anumatipucch±. “Ta½ ki½ maññatha bhikkhave”ti-±dipucch±ya hi “k± tumh±ka½ anumat²”ti anumati pucchit± hoti. Kathetukamyat± kathetukamyat±ya.

Lakkhaºanti ñ±tu½ pucchito yo koci sabh±vo. Aññ±tanti yena kenaci ñ±ºena aññ±tabh±vam±ha. Adiµµhanti dassanabh³tena ñ±ºena cakkhun± viya na diµµhata½. Atulitanti “ettaka½ idan”ti tulanabh³tena ñ±ºena na tulitata½. At²ritanti t²raºabh³tena ñ±ºena akatañ±ºakiriy±sam±panata½. Avibh³tanti ñ±ºassa ap±kaµabh±va½. Avibh±vitanti ñ±ºena ap±kaµ²katabh±va½.

Pañcasu pucch±su y± buddh±na½ sabbato na santi, t± dassetv± idh±dhippetapuccha½ nigametu½ “tatth±”ti-±di vutta½. Ta½ suviññeyyameva. Yadi paµiccasamupp±do paccay±k±ro, atha kasm± bhagavat± paµiccasamupp±dadesan±ya saªkh±r±dayo paccayuppann± kathit±ti ±ha “ettha c±”ti-±di. Paccayuppannampi katheti paccayuppannadassanena paccayadhamm±na½ paccayabh±vassa kathitabh±vato. ¾h±ravaggass±ti-±di “paccay±k±ro paµiccasamupp±do”ti dassanattha½ vutta½. “Sambhavant²”ti p±¼iya½ parato vutta½ kiriy±pada½ ±netv± yojeti, aññath± saªkh±r± ki½ kat±ti v± karont²ti v± na ñ±yeyya. Pavattiy± anulomato “avijj±paccay±”ti-±dik± anulomapaµiccasamupp±dakath±.

“Avijj±ya tvev±”ti-±dik± pana tassa vilomato paµilomakath±. Accantameva saªkh±re virajjati eten±ti vir±go, maggo. Asesanirodh±ti asesetv± nirodh± samucchindan±. Eva½ nirodh±nanti eva½ anupp±danirodhena niruddh±na½ saªkh±r±na½ nirodh±. Iti avijj±d²na½ nirodhavacanena arahatta½ vadati. Sakalass±ti anavasesassa. Sattavirahitass±ti paraparikappitaj²varahitassa. Vinivattetv±ti anupp±danirodhadassanavasena viparivattetv±.

Attaman±ti p²tisomanassena gahitacitt±. Tath±bh³t± ca haµµhacitt± n±ma hont²ti ±ha “tuµµhacitt±”ti. “Tassa vacana½ abhinanditabban”ti ettha abhinandanasaddo anumodanattho. “Abhinanditv±”ti ettha sampaµicchanattho. Idha pana ubhayatthopi vaµµat²ti ±ha “anumodi½su ceva sampaµicchi½su c±”ti.

Paµiccasamupp±dasuttavaººan± niµµhit±.